701217 - Conversation - Surat - Revision history

RasaRasika: Text replacement - "#ff9933" to "#ec710e"

2024-02-07T04:34:11Z

Text replacement - "#ff9933" to "#ec710e"

Payal at 22:07, 16 November 2023

2023-11-16T22:07:37Z

← Older revision		Revision as of 22:07, 16 November 2023
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	'''Guest (2):''' . . . (indistinct)		'''Guest (2):''' . . . (indistinct)

	'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(~~We can~~ give a ''Bhāgavata'' lecture for one week, ~~understood~~. You please arrange it and we will visit. Later your Shimla thing . . .)</span>		'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(If we give ''Bhāgavata'' lecture for one week, they will understand everything. You please arrange it and we will visit. Later your Shimla thing . . .)</span>

	'''Guest (2):''' (indistinct) . . . there are many things you can give us. I'll arrange the tour.		'''Guest (2):''' (indistinct) . . . there are many things you can give us. I'll arrange the tour.

Payal at 22:05, 16 November 2023

2023-11-16T22:05:55Z

← Older revision		Revision as of 22:05, 16 November 2023
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	'''Haṁsadūta:''' Yes. Exactly.		'''Haṁsadūta:''' Yes. Exactly.

	'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and ~~then~~ the other . . . (indistinct) . . . ~~will~~ have to ~~fall~~.)</span> So unless you get a solid ground you cannot stand. You'll fall down.		'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and put the other leg, you lift . . . (indistinct) . . . then you have to put it somewhere.)</span> So unless you get a solid ground you cannot stand. You'll fall down.

	'''Guest (2) (Indian man):''' . . . (indistinct)		'''Guest (2) (Indian man):''' . . . (indistinct)

Payal at 22:04, 16 November 2023

2023-11-16T22:04:03Z

← Older revision		Revision as of 22:04, 16 November 2023
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	'''Guest (1):''' Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).		'''Guest (1):''' Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).

	'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade ~~raja~~ log khoob ~~rajya~~ kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big kings who ruled. Like Mahārāja Yudhiṣṭhira, he ~~ruled~~ and in the end left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.		'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade raāja log khoob rājya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big big kings who ruled for long time. Like Mahārāja Yudhiṣṭhira, he did everything and in the end, left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.

	And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?		And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?

RasaRasika at 05:07, 28 August 2023

2023-08-28T05:07:15Z

← Older revision		Revision as of 05:07, 28 August 2023
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	'''Guest (2):''' I in no way want to disturb . . .		'''Guest (2):''' I in no way want to disturb . . .

	Haṁsadūta: No, you won't disturb. You'll enhance us.		'''Haṁsadūta:''' No, you won't disturb. You'll enhance us.

	'''Guest (2):''' Tomorrow I'll come.		'''Guest (2):''' Tomorrow I'll come.

RasaRasika at 05:06, 28 August 2023

2023-08-28T05:06:39Z

← Older revision		Revision as of 05:06, 28 August 2023
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	And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?		And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?

	Haṁsadūta: Yes. Exactly.		'''Haṁsadūta:''' Yes. Exactly.

	'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and then the other . . . (indistinct) . . . will have to fall.)</span> So unless you get a solid ground you cannot stand. You'll fall down.		'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and then the other . . . (indistinct) . . . will have to fall.)</span> So unless you get a solid ground you cannot stand. You'll fall down.

	Guest (2) (Indian man): . . . (indistinct)		'''Guest (2) (Indian man):''' . . . (indistinct)

	'''Prabhupāda:''' ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#ff9933">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>		'''Prabhupāda:''' ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#ff9933">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>

RasaRasika: Text replacement - "Guest (2):" to "'''Guest (2):'''"

2023-08-28T03:55:25Z

Text replacement - "Guest (2):" to "'''Guest (2):'''"

RasaRasika: Text replacement - "Guest (1):" to "'''Guest (1):'''"

2023-08-28T03:54:21Z

Text replacement - "Guest (1):" to "'''Guest (1):'''"

← Older revision		Revision as of 03:54, 28 August 2023
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	'''Prabhupāda:''' That is the same . . .		'''Prabhupāda:''' That is the same . . .

	Guest (1): Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).		'''Guest (1):''' Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).

	'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade raja log khoob rajya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big kings who ruled. Like Mahārāja Yudhiṣṭhira, he ruled and in the end left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.		'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade raja log khoob rajya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big kings who ruled. Like Mahārāja Yudhiṣṭhira, he ruled and in the end left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.

RasaRasika: Text replacement - "Guest (1) (Indian man):" to "'''Guest (1) (Indian man):'''"

2023-08-28T03:53:44Z

Text replacement - "Guest (1) (Indian man):" to "'''Guest (1) (Indian man):'''"

← Older revision		Revision as of 03:53, 28 August 2023
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	Guest (1) (Indian man): <span style="color:#ff9933">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)		'''Guest (1) (Indian man):''' <span style="color:#ff9933">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)

	'''Prabhupāda:''' That is the same . . .		'''Prabhupāda:''' That is the same . . .

RasaRasika: Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

2023-08-28T03:48:07Z

Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

← Older revision		Revision as of 04:34, 7 February 2024
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	'''Guest (1) (Indian man):''' <span style="color:#~~ff9933~~">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)		'''Guest (1) (Indian man):''' <span style="color:#ec710e">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)

	'''Prabhupāda:''' That is the same . . .		'''Prabhupāda:''' That is the same . . .
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	'''Guest (1):''' Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).		'''Guest (1):''' Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).

	'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#~~ff9933~~">Hamare desh mei bhi bade-bade raāja log khoob rājya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big big kings who ruled for long time. Like Mahārāja Yudhiṣṭhira, he did everything and in the end, left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.		'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ec710e">Hamare desh mei bhi bade-bade raāja log khoob rājya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big big kings who ruled for long time. Like Mahārāja Yudhiṣṭhira, he did everything and in the end, left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.

	And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#~~ff9933~~">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?		And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ec710e">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?

	'''Haṁsadūta:''' Yes. Exactly.		'''Haṁsadūta:''' Yes. Exactly.

	'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#~~ff9933~~">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and put the other leg, you lift . . . (indistinct) . . . then you have to put it somewhere.)</span> So unless you get a solid ground you cannot stand. You'll fall down.		'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ec710e">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and put the other leg, you lift . . . (indistinct) . . . then you have to put it somewhere.)</span> So unless you get a solid ground you cannot stand. You'll fall down.

	'''Guest (2) (Indian man):''' . . . (indistinct)		'''Guest (2) (Indian man):''' . . . (indistinct)

	'''Prabhupāda:''' ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#~~ff9933~~">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>		'''Prabhupāda:''' ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#ec710e">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>

	Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#~~ff9933~~">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#~~ff9933~~">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)		Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#ec710e">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#ec710e">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)

	'''Guest (2):''' I am going to . . .		'''Guest (2):''' I am going to . . .

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.		'''Prabhupāda:''' <span style="color:#ec710e">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.

	'''Guest (2):''' So I can also accompany you to certain places like . . .		'''Guest (2):''' So I can also accompany you to certain places like . . .
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	'''Guest (2):''' . . . (indistinct)		'''Guest (2):''' . . . (indistinct)

	'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#~~ff9933~~">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(If we give ''Bhāgavata'' lecture for one week, they will understand everything. You please arrange it and we will visit. Later your Shimla thing . . .)</span>		'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ec710e">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(If we give ''Bhāgavata'' lecture for one week, they will understand everything. You please arrange it and we will visit. Later your Shimla thing . . .)</span>

	'''Guest (2):''' (indistinct) . . . there are many things you can give us. I'll arrange the tour.		'''Guest (2):''' (indistinct) . . . there are many things you can give us. I'll arrange the tour.

← Older revision		Revision as of 03:55, 28 August 2023
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	Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#ff9933">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#ff9933">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)		Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#ff9933">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#ff9933">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)

	Guest (2): I am going to . . .		'''Guest (2):''' I am going to . . .

	'''Prabhupāda:''' <span style="color:#ff9933">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.		'''Prabhupāda:''' <span style="color:#ff9933">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.

	Guest (2): So I can also accompany you to certain places like . . .		'''Guest (2):''' So I can also accompany you to certain places like . . .

	'''Prabhupāda:''' You arrange. We can go there with all party. Now here in this part . . . you can get. Immediately we can go. From India . . .		'''Prabhupāda:''' You arrange. We can go there with all party. Now here in this part . . . you can get. Immediately we can go. From India . . .

	Guest (2): From India, yes.		'''Guest (2):''' From India, yes.

	'''Prabhupāda:''' . . . we can go to Indonesia.		'''Prabhupāda:''' . . . we can go to Indonesia.

	Guest (2): At the end of March we can go there.		'''Guest (2):''' At the end of March we can go there.

	'''Prabhupāda:''' That's all right. You also come. Arrange like that. After finishing our program in Simla, let us go to Indonesia. You do it.		'''Prabhupāda:''' That's all right. You also come. Arrange like that. After finishing our program in Simla, let us go to Indonesia. You do it.

	Guest (2): . . . (indistinct)		'''Guest (2):''' . . . (indistinct)

	'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(We can give a ''Bhāgavata'' lecture for one week, understood. You please arrange it and we will visit. Later your Shimla thing . . .)</span>		'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(We can give a ''Bhāgavata'' lecture for one week, understood. You please arrange it and we will visit. Later your Shimla thing . . .)</span>

	Guest (2): (indistinct) . . . there are many things you can give us. I'll arrange the tour.		'''Guest (2):''' (indistinct) . . . there are many things you can give us. I'll arrange the tour.

	'''Prabhupāda:''' You are present, a tourist program here?		'''Prabhupāda:''' You are present, a tourist program here?

	Guest (2): I was doing. I . . .		'''Guest (2):''' I was doing. I . . .

	'''Prabhupāda:''' So this program . . .		'''Prabhupāda:''' So this program . . .

	Guest (2): I wanted to join with the camp in the public, but nobody was convenienced . . .		'''Guest (2):''' I wanted to join with the camp in the public, but nobody was convenienced . . .

	'''Prabhupāda:''' No, you could have informed him. You could come to the pal . . . anyway, next, next, tomorrow also we'll have.		'''Prabhupāda:''' No, you could have informed him. You could come to the pal . . . anyway, next, next, tomorrow also we'll have.

	Guest (2): I in no way want to disturb . . .		'''Guest (2):''' I in no way want to disturb . . .

	Haṁsadūta: No, you won't disturb. You'll enhance us.		Haṁsadūta: No, you won't disturb. You'll enhance us.

	Guest (2): Tomorrow I'll come.		'''Guest (2):''' Tomorrow I'll come.

	'''Prabhupāda:''' Where you are staying here? (break) . . . actually inquisitive, he'll capture it. It is not the question of . . . Japan. (break) . . . personal ambition. It is service to Kṛṣṇa. Kṛṣṇa wants. Kṛṣṇa says, ''sarva-dharmān parityajya mām ekaṁ'' ([[BG 18.66 (1972)\|BG 18.66]]). So we are canvassing.		'''Prabhupāda:''' Where you are staying here? (break) . . . actually inquisitive, he'll capture it. It is not the question of . . . Japan. (break) . . . personal ambition. It is service to Kṛṣṇa. Kṛṣṇa wants. Kṛṣṇa says, ''sarva-dharmān parityajya mām ekaṁ'' ([[BG 18.66 (1972)\|BG 18.66]]). So we are canvassing.

	Guest (2): So . . . (indistinct) . . . I don't want to be crazy about it, but it, I could . . . (indistinct)		'''Guest (2):''' So . . . (indistinct) . . . I don't want to be crazy about it, but it, I could . . . (indistinct)

	'''Prabhupāda:''' That word, that ''brahma-jijñāsā'', that is the position of the whole world. Yes, that is a position. They have enough seen about this material nonsense. Now that is the position. They want to know what is this Brahman.		'''Prabhupāda:''' That word, that ''brahma-jijñāsā'', that is the position of the whole world. Yes, that is a position. They have enough seen about this material nonsense. Now that is the position. They want to know what is this Brahman.

	Guest (2): It is called Treta-yuga. Treta-yuga.		'''Guest (2):''' It is called Treta-yuga. Treta-yuga.

	'''Prabhupāda:''' No, this is not this ''yuga''. This is called Kali-yuga. But . . . then it will come, Satya-yuga. And that is long, long after, 400,000's of years after. (laughs) Yes. Hare Kṛṣṇa. ''Jaya''. (end)		'''Prabhupāda:''' No, this is not this ''yuga''. This is called Kali-yuga. But . . . then it will come, Satya-yuga. And that is long, long after, 400,000's of years after. (laughs) Yes. Hare Kṛṣṇa. ''Jaya''. (end)

← Older revision		Revision as of 03:48, 28 August 2023
Line 23:		Line 23:
	Guest (1) (Indian man): <span style="color:#ff9933">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)		Guest (1) (Indian man): <span style="color:#ff9933">Jab material bahut ho gya.</span> <span style="color:#128807">(When material things exceed.)</span> . . . (indistinct) (laughing)

	Prabhupāda: That is the same . . .		'''Prabhupāda:''' That is the same . . .

	Guest (1): Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).		Guest (1): Māyāvādīs may die like that, imagining . . . ''āra saba bhṛtya'' ([[CC Adi 5.142\|CC Adi 5.142]]).

	Prabhupāda: Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade raja log khoob rajya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big kings who ruled. Like Mahārāja Yudhiṣṭhira, he ruled and in the end left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.		'''Prabhupāda:''' Yes. They are . . . inquiring after Brahmān, but nobody could give them. So they have got it. Now they are taking it. This is stage. <span style="color:#ff9933">Hamare desh mei bhi bade-bade raja log khoob rajya kiya, Mahārāja Yudhiṣṭhira , sab kuch kiya, akhiri mei chorr diya.</span> <span style="color:#128807">(In our country also, there have been many big kings who ruled. Like Mahārāja Yudhiṣṭhira, he ruled and in the end left everything.)</span> That is the stage, ''sannyāsa'' stage. So these hippies, they are also giving up all work—that is ''sannyāsa''—but there is no guide. There is no guide.

	And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?		And because they have no guide, therefore their intelligence is not being purified. Simply there is a, I mean to say, a propensity for renunciation, tyāga. <span style="color:#ff9933">But tyāga karke kis bhoomika mei stand hona hai who nahi jante.</span> <span style="color:#128807">(But after renunciation which role should one take on, that they do not know.)</span> After renunciation, what is the next stage they do not know. That we are giving: "Yes, come here. Stand here." (laughs) Is it not?
Line 33:		Line 33:
	Haṁsadūta: Yes. Exactly.		Haṁsadūta: Yes. Exactly.

	Prabhupāda: They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and then the other . . . (indistinct) . . . will have to fall.)</span> So unless you get a solid ground you cannot stand. You'll fall down.		'''Prabhupāda:''' They are very successful. They are standing: "We don't want this." But they must stand. So they could not give the standing. But here is . . . oh, here is standing. Therefore this movement is successful. They want some standing. And where is the standing? <span style="color:#ff9933">Aap yeh jo chalta hai, ek pair uthata hai aur ek pair phenkta hai, ye uthaya . . . (indistinct) . . . kahi girana hai.</span> <span style="color:#128807">(When you are walking, you lift one foot and then the other . . . (indistinct) . . . will have to fall.)</span> So unless you get a solid ground you cannot stand. You'll fall down.

	Guest (2) (Indian man): . . . (indistinct)		Guest (2) (Indian man): . . . (indistinct)

	Prabhupāda: ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#ff9933">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>		'''Prabhupāda:''' ''Prabhaviṣṇave namaḥ''. ''Kirāṭa-huṇāndhra-pulin'' . . . ([[SB 2.4.18\|SB 2.4.18]]) Huh? <span style="color:#ff9933">Ye brāhman ka? Hamara guru ko namaskar karta hai pehle mai . . . (indistinct) . . . Bhaktisiddhānta. Nahi woh apna hai, woh humko . . . (indistinct) . . . (break) guru.</span> <span style="color:#128807">(For this ''Brāhman''? I first offer obeisances to my ''guru'' . . . (indistinct) . . . Bhaktisiddhānta. He offers to his . . . (indistinct) . . . (break) ''guru''.)</span>

	Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#ff9933">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#ff9933">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)		Then his ''guru'', then his ''guru'', up to Kṛṣṇa. <span style="color:#ff9933">Iska naam paramparā hai.</span> <span style="color:#128807">(This is called lineage.)</span> You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. ''Guru kṛṣṇa kṛpayā'' ([[CC Madhya 19.151\|CC Madhya 19.151]]). <span style="color:#ff9933">Is vishaya mei jitney sab anubhavi Indian hai, let them study this philosophy.</span> <span style="color:#128807">(In this subject, let all experienced Indians study this philosophy.)</span> We have got books, enough books. One cannot read all these books even throughout whole life. (break)
Line 43:		Line 43:
	Guest (2): I am going to . . .		Guest (2): I am going to . . .

	Prabhupāda: <span style="color:#ff9933">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.		'''Prabhupāda:''' <span style="color:#ff9933">Khaali dikhane se na nahi,</span> <span style="color:#128807">(Do not just show,)</span> you do actually work.

	Guest (2): So I can also accompany you to certain places like . . .		Guest (2): So I can also accompany you to certain places like . . .

	Prabhupāda: You arrange. We can go there with all party. Now here in this part . . . you can get. Immediately we can go. From India . . .		'''Prabhupāda:''' You arrange. We can go there with all party. Now here in this part . . . you can get. Immediately we can go. From India . . .

	Guest (2): From India, yes.		Guest (2): From India, yes.

	Prabhupāda: . . . we can go to Indonesia.		'''Prabhupāda:''' . . . we can go to Indonesia.

	Guest (2): At the end of March we can go there.		Guest (2): At the end of March we can go there.

	Prabhupāda: That's all right. You also come. Arrange like that. After finishing our program in Simla, let us go to Indonesia. You do it.		'''Prabhupāda:''' That's all right. You also come. Arrange like that. After finishing our program in Simla, let us go to Indonesia. You do it.

	Guest (2): . . . (indistinct)		Guest (2): . . . (indistinct)

	Prabhupāda: That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(We can give a ''Bhāgavata'' lecture for one week, understood. You please arrange it and we will visit. Later your Shimla thing . . .)</span>		'''Prabhupāda:''' That is a fact. At least at the present moment nobody can give better thing than what I am giving to the world. <span style="color:#ff9933">Ek saptaha Bhāgavata sunayenge toh woh sab samjah gaye. Toh aap arrange kijiye, hum log jayega. Baad mei aap ka woh Shimla ka . . .</span> <span style="color:#128807">(We can give a ''Bhāgavata'' lecture for one week, understood. You please arrange it and we will visit. Later your Shimla thing . . .)</span>

	Guest (2): (indistinct) . . . there are many things you can give us. I'll arrange the tour.		Guest (2): (indistinct) . . . there are many things you can give us. I'll arrange the tour.

	Prabhupāda: You are present, a tourist program here?		'''Prabhupāda:''' You are present, a tourist program here?

	Guest (2): I was doing. I . . .		Guest (2): I was doing. I . . .

	Prabhupāda: So this program . . .		'''Prabhupāda:''' So this program . . .

	Guest (2): I wanted to join with the camp in the public, but nobody was convenienced . . .		Guest (2): I wanted to join with the camp in the public, but nobody was convenienced . . .

	Prabhupāda: No, you could have informed him. You could come to the pal . . . anyway, next, next, tomorrow also we'll have.		'''Prabhupāda:''' No, you could have informed him. You could come to the pal . . . anyway, next, next, tomorrow also we'll have.

	Guest (2): I in no way want to disturb . . .		Guest (2): I in no way want to disturb . . .
Line 79:		Line 79:
	Guest (2): Tomorrow I'll come.		Guest (2): Tomorrow I'll come.

	Prabhupāda: Where you are staying here? (break) . . . actually inquisitive, he'll capture it. It is not the question of . . . Japan. (break) . . . personal ambition. It is service to Kṛṣṇa. Kṛṣṇa wants. Kṛṣṇa says, ''sarva-dharmān parityajya mām ekaṁ'' ([[BG 18.66 (1972)\|BG 18.66]]). So we are canvassing.		'''Prabhupāda:''' Where you are staying here? (break) . . . actually inquisitive, he'll capture it. It is not the question of . . . Japan. (break) . . . personal ambition. It is service to Kṛṣṇa. Kṛṣṇa wants. Kṛṣṇa says, ''sarva-dharmān parityajya mām ekaṁ'' ([[BG 18.66 (1972)\|BG 18.66]]). So we are canvassing.

	Guest (2): So . . . (indistinct) . . . I don't want to be crazy about it, but it, I could . . . (indistinct)		Guest (2): So . . . (indistinct) . . . I don't want to be crazy about it, but it, I could . . . (indistinct)

	Prabhupāda: That word, that ''brahma-jijñāsā'', that is the position of the whole world. Yes, that is a position. They have enough seen about this material nonsense. Now that is the position. They want to know what is this Brahman.		'''Prabhupāda:''' That word, that ''brahma-jijñāsā'', that is the position of the whole world. Yes, that is a position. They have enough seen about this material nonsense. Now that is the position. They want to know what is this Brahman.

	Guest (2): It is called Treta-yuga. Treta-yuga.		Guest (2): It is called Treta-yuga. Treta-yuga.

	Prabhupāda: No, this is not this ''yuga''. This is called Kali-yuga. But . . . then it will come, Satya-yuga. And that is long, long after, 400,000's of years after. (laughs) Yes. Hare Kṛṣṇa. ''Jaya''. (end)		'''Prabhupāda:''' No, this is not this ''yuga''. This is called Kali-yuga. But . . . then it will come, Satya-yuga. And that is long, long after, 400,000's of years after. (laughs) Yes. Hare Kṛṣṇa. ''Jaya''. (end)