710809 - Conversation - London - Revision history

RasaRasika: Text replacement - "Guest:" to "'''Guest:'''"

2023-08-31T02:29:40Z

Text replacement - "Guest:" to "'''Guest:'''"

← Older revision		Revision as of 02:29, 31 August 2023
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	'''Prabhupāda:''' "Therefore His teachings, crude teachings, cannot be now applied to the modern, advanced, educated people. That was suitable for those people. Now people have advanced in science, in philosophy. Now God consciousness and all God should be presented on the basis of science and philosophy. Otherwise people will not accept."		'''Prabhupāda:''' "Therefore His teachings, crude teachings, cannot be now applied to the modern, advanced, educated people. That was suitable for those people. Now people have advanced in science, in philosophy. Now God consciousness and all God should be presented on the basis of science and philosophy. Otherwise people will not accept."

	Guest: There's one philosophical point I would like you to elucidate. I haven't been able to quite understand it, certainly, fully at all, and that is the meaning of the ''dvaitādvaita'' . . . (indistinct) . . . the dualistic, the incomprehensible . . . let's say the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa as comprehending all of man, all of the world, everything within the body, we might say, of Kṛṣṇa, and at the same time, however, one sees the world as distinct from Kṛṣṇa, in other words, as ''māyā'', and as illusion.		'''Guest:''' There's one philosophical point I would like you to elucidate. I haven't been able to quite understand it, certainly, fully at all, and that is the meaning of the ''dvaitādvaita'' . . . (indistinct) . . . the dualistic, the incomprehensible . . . let's say the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa as comprehending all of man, all of the world, everything within the body, we might say, of Kṛṣṇa, and at the same time, however, one sees the world as distinct from Kṛṣṇa, in other words, as ''māyā'', and as illusion.

	And it is this, the dualistic, I would like to . . . if you could just explain to me the difference between the . . . I mean, how this fits in, the monistic, or the idea of the unitary view that Kṛṣṇa is everything, is all and in all, and then at the same time that the world . . . there is this world of illusion, which is somehow distinct from Kṛṣṇa. Now could you just explain this point to me?		And it is this, the dualistic, I would like to . . . if you could just explain to me the difference between the . . . I mean, how this fits in, the monistic, or the idea of the unitary view that Kṛṣṇa is everything, is all and in all, and then at the same time that the world . . . there is this world of illusion, which is somehow distinct from Kṛṣṇa. Now could you just explain this point to me?
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	'''Prabhupāda:''' This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back, it will speak just like I am speaking, but I am not there. Is it not a fact?		'''Prabhupāda:''' This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back, it will speak just like I am speaking, but I am not there. Is it not a fact?

	Guest: Yes.		'''Guest:''' Yes.

	'''Prabhupāda:''' It will appear now I am speaking from beyond this world. Somebody's hearing, "Here Swāmījī's speaking." Again, when the recorder will play, it will be said . . . (break) (end)		'''Prabhupāda:''' It will appear now I am speaking from beyond this world. Somebody's hearing, "Here Swāmījī's speaking." Again, when the recorder will play, it will be said . . . (break) (end)

RasaRasika: Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

2023-08-31T02:17:55Z

Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

← Older revision		Revision as of 02:17, 31 August 2023
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	(conversation partially recorded)		(conversation partially recorded)

	Prabhupāda: "Therefore His teachings, crude teachings, cannot be now applied to the modern, advanced, educated people. That was suitable for those people. Now people have advanced in science, in philosophy. Now God consciousness and all God should be presented on the basis of science and philosophy. Otherwise people will not accept."		'''Prabhupāda:''' "Therefore His teachings, crude teachings, cannot be now applied to the modern, advanced, educated people. That was suitable for those people. Now people have advanced in science, in philosophy. Now God consciousness and all God should be presented on the basis of science and philosophy. Otherwise people will not accept."

	Guest: There's one philosophical point I would like you to elucidate. I haven't been able to quite understand it, certainly, fully at all, and that is the meaning of the ''dvaitādvaita'' . . . (indistinct) . . . the dualistic, the incomprehensible . . . let's say the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa as comprehending all of man, all of the world, everything within the body, we might say, of Kṛṣṇa, and at the same time, however, one sees the world as distinct from Kṛṣṇa, in other words, as ''māyā'', and as illusion.		Guest: There's one philosophical point I would like you to elucidate. I haven't been able to quite understand it, certainly, fully at all, and that is the meaning of the ''dvaitādvaita'' . . . (indistinct) . . . the dualistic, the incomprehensible . . . let's say the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa as comprehending all of man, all of the world, everything within the body, we might say, of Kṛṣṇa, and at the same time, however, one sees the world as distinct from Kṛṣṇa, in other words, as ''māyā'', and as illusion.
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	And it is this, the dualistic, I would like to . . . if you could just explain to me the difference between the . . . I mean, how this fits in, the monistic, or the idea of the unitary view that Kṛṣṇa is everything, is all and in all, and then at the same time that the world . . . there is this world of illusion, which is somehow distinct from Kṛṣṇa. Now could you just explain this point to me?		And it is this, the dualistic, I would like to . . . if you could just explain to me the difference between the . . . I mean, how this fits in, the monistic, or the idea of the unitary view that Kṛṣṇa is everything, is all and in all, and then at the same time that the world . . . there is this world of illusion, which is somehow distinct from Kṛṣṇa. Now could you just explain this point to me?

	Prabhupāda: This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back, it will speak just like I am speaking, but I am not there. Is it not a fact?		'''Prabhupāda:''' This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back, it will speak just like I am speaking, but I am not there. Is it not a fact?

	Guest: Yes.		Guest: Yes.

	Prabhupāda: It will appear now I am speaking from beyond this world. Somebody's hearing, "Here Swāmījī's speaking." Again, when the recorder will play, it will be said . . . (break) (end)		'''Prabhupāda:''' It will appear now I am speaking from beyond this world. Somebody's hearing, "Here Swāmījī's speaking." Again, when the recorder will play, it will be said . . . (break) (end)

RasaRasika at 03:03, 21 February 2020

2020-02-21T03:03:06Z

@@ Line 1: / Line 1: @@
-{{CV_Header|{{PAGENAME}}}}
+[[Category:1971 - Conversations]]
-<div class="code">710809rc.lon</div>
+[[Category:1971 - Lectures and Conversations]]
-Guest: There's one philosophical point I would like you to elucidate. I haven't been able to quite understand, certainly the dualistic, incomprehensible... the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa, as comprehending all of man, all of the world, everything, within the body, we might say, of Kṛṣṇa, And at the same time however, one sees the world as distinct from Kṛṣṇa, in other words, as māyā, and as illusion. And it is this, the dualistic, I would like to... If you could just explain to me the difference between the... I mean, how this fits in, the monistic or the idea of the unitary view that Kṛṣṇa is everything, all and in all. And then at the same time that the world, there is this world of illusion which is somehow distinct from Kṛṣṇa. Could you just explain this point to me?
+<div class="code">710809R1-LONDON - August 09, 1971 - 02:30 Minutes</div>
 Prabhupāda: This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back it will speak just like I am speaking, but I am not there. Is it not fact?
 Guest: Yes.
-Prabhupāda: It will appear now I am speaking from beyond this world. Somebody's hearing, here somebody's speaking. Again, when the record player will play... (end)
+Prabhupāda: It will appear now I am speaking from beyond this world. Somebody's hearing, "Here Swāmījī's speaking." Again, when the recorder will play, it will be said . . . (break) (end)

Acyuta: 1 revision(s)

2008-04-21T16:18:33Z

1 revision(s)

New page

{{CV_Header|{{PAGENAME}}}}
<div class="code">710809rc.lon</div>

Prabhupāda: Therefore His teachings, crude, teachings, cannot be now applied to the modern advanced educated people. That was suitable for those people. Now people have advanced in science, in philosophy. Now God consciousness ...and should be presented on the basis of science and philosophy. Otherwise people will not accept.

Guest: There's one philosophical point I would like you to elucidate. I haven't been able to quite understand, certainly the dualistic, incomprehensible... the dualistic-nondualistic philosophy which sees at the same time Kṛṣṇa, as comprehending all of man, all of the world, everything, within the body, we might say, of Kṛṣṇa, And at the same time however, one sees the world as distinct from Kṛṣṇa, in other words, as māyā, and as illusion. And it is this, the dualistic, I would like to... If you could just explain to me the difference between the... I mean, how this fits in, the monistic or the idea of the unitary view that Kṛṣṇa is everything, all and in all. And then at the same time that the world, there is this world of illusion which is somehow distinct from Kṛṣṇa. Could you just explain this point to me?

Prabhupāda: This is very easy to understand. Just like you are recording my speeches in the tape recorder. When you play back it will speak just like I am speaking, but I am not there. Is it not fact?

Guest: Yes.

Prabhupāda: It will appear now I am speaking from beyond this world. Somebody's hearing, here somebody's speaking. Again, when the record player will play... (end)

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