730912 - Interview - London - Revision history

RasaRasika: Text replacement - "#ff9933" to "#ec710e"

2024-02-07T04:36:03Z

Text replacement - "#ff9933" to "#ec710e"

RasaRasika: Text replacement - "Mr. Bose:" to "'''Mr. Bose:'''"

2023-09-08T01:44:43Z

Text replacement - "Mr. Bose:" to "'''Mr. Bose:'''"

← Older revision		Revision as of 01:44, 8 September 2023
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	'''Prabhupāda:''' Yes. <span style="color:#ff9933">Na, ami kheye esechi. Apni ekhane kato din achen?</span> <span style="color:#128807">(I have eaten. How long are you here?)</span>		'''Prabhupāda:''' Yes. <span style="color:#ff9933">Na, ami kheye esechi. Apni ekhane kato din achen?</span> <span style="color:#128807">(I have eaten. How long are you here?)</span>

	Mr. Bose: <span style="color:#ff9933">Ami ekhane? Onek bachor. Biyallis bachor.</span> <span style="color:#128807">(You mean how long I am staying? For a very long time, for 42 years.)</span>		'''Mr. Bose:''' <span style="color:#ff9933">Ami ekhane? Onek bachor. Biyallis bachor.</span> <span style="color:#128807">(You mean how long I am staying? For a very long time, for 42 years.)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Oh. Tahole to ekhanei apnar sob. Ar Kolkatay bari kothay?</span> <span style="color:#128807">(Oh. So everything for you is here. Where is your house in Calcutta?)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Oh. Tahole to ekhanei apnar sob. Ar Kolkatay bari kothay?</span> <span style="color:#128807">(Oh. So everything for you is here. Where is your house in Calcutta?)</span>

	Mr. Bose: <span style="color:#ff9933">Kolkatay barichilo, age chilo Kalyani, tarpor Kolkatay thaktem.</span> <span style="color:#128807">(Before the house at Calcutta, I had a house at Kalyani and then I stayed in Calcutta.)</span>		'''Mr. Bose:''' <span style="color:#ff9933">Kolkatay barichilo, age chilo Kalyani, tarpor Kolkatay thaktem.</span> <span style="color:#128807">(Before the house at Calcutta, I had a house at Kalyani and then I stayed in Calcutta.)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Ekhane kader sange apnar . . .</span> <span style="color:#128807">(With whom you are . . .)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Ekhane kader sange apnar . . .</span> <span style="color:#128807">(With whom you are . . .)</span>

	Mr. Bose: <span style="color:#ff9933">Ami ekhane kaj korchi nationally . . . (indistinct) Apnar namta ki chilo?</span> <span style="color:#128807">(Here I am working nationally . . . (indistinct) . . . what was your name?)</span>		'''Mr. Bose:''' <span style="color:#ff9933">Ami ekhane kaj korchi nationally . . . (indistinct) Apnar namta ki chilo?</span> <span style="color:#128807">(Here I am working nationally . . . (indistinct) . . . what was your name?)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Ajne!</span> <span style="color:#128807">(Pardon me?)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Ajne!</span> <span style="color:#128807">(Pardon me?)</span>

	Mr. Bose: <span style="color:#ff9933">Apnar ki nam chilo age?</span> <span style="color:#128807">(What was your name before?)</span>		'''Mr. Bose:''' <span style="color:#ff9933">Apnar ki nam chilo age?</span> <span style="color:#128807">(What was your name before?)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Amar nam oi A.C. . . . Abhay . . .</span> <span style="color:#128807">(My name is A.C. Abhay . . .)</span> (break) She's waiting? Then I shall come.		'''Prabhupāda:''' <span style="color:#ff9933">Amar nam oi A.C. . . . Abhay . . .</span> <span style="color:#128807">(My name is A.C. Abhay . . .)</span> (break) She's waiting? Then I shall come.

RasaRasika: Text replacement - "Prof. Gombrich:" to "'''Prof. Gombrich:'''"

2023-09-08T01:44:22Z

Text replacement - "Prof. Gombrich:" to "'''Prof. Gombrich:'''"

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RasaRasika: Text replacement - "Pradyumna:" to "'''Pradyumna:'''"

2023-09-08T01:30:00Z

Text replacement - "Pradyumna:" to "'''Pradyumna:'''"

← Older revision		Revision as of 01:30, 8 September 2023
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	'''Prabhupāda:''' Eh? Professor . . .?		'''Prabhupāda:''' Eh? Professor . . .?

	Pradyumna: Professor Gombrich.		'''Pradyumna:''' Professor Gombrich.

	'''Prabhupāda:''' Oh. So you have seen our books?		'''Prabhupāda:''' Oh. So you have seen our books?

RasaRasika: Text replacement - "Revatīnandana:" to "'''Revatīnandana:'''"

2023-09-08T01:26:51Z

Text replacement - "Revatīnandana:" to "'''Revatīnandana:'''"

← Older revision		Revision as of 01:26, 8 September 2023
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	'''Prabhupāda:''' Where is? Give me little water.		'''Prabhupāda:''' Where is? Give me little water.

	Revatīnandana: Pardon me?		'''Revatīnandana:''' Pardon me?

	'''Prabhupāda:''' Water.		'''Prabhupāda:''' Water.

	Revatīnandana: What? Water.		'''Revatīnandana:''' What? Water.

	'''Prabhupāda:''' Yes, come here.		'''Prabhupāda:''' Yes, come here.

RasaRasika: Text replacement - "Jaya-hari:" to "'''Jaya-hari:'''"

2023-09-08T01:16:20Z

Text replacement - "Jaya-hari:" to "'''Jaya-hari:'''"

← Older revision		Revision as of 01:16, 8 September 2023
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	'''Prabhupāda:''' Jaya-hari, eh? So what has happened to you?		'''Prabhupāda:''' Jaya-hari, eh? So what has happened to you?

	Jaya-hari: I've been working in London, Prabhupāda, on this reception.		'''Jaya-hari:''' I've been working in London, Prabhupāda, on this reception.

	'''Prabhupāda:''' But when I go to London temple, I don't see you.		'''Prabhupāda:''' But when I go to London temple, I don't see you.

	Jaya-hari: I've been working for others . . . (indistinct)		'''Jaya-hari:''' I've been working for others . . . (indistinct)

	'''Prabhupāda:''' I, I think there is something wrong. What is that?		'''Prabhupāda:''' I, I think there is something wrong. What is that?

	Jaya-hari: Well, you see, I've just been very heavily engaged.		'''Jaya-hari:''' Well, you see, I've just been very heavily engaged.

	'''Prabhupāda:''' No.		'''Prabhupāda:''' No.

	Jaya-hari: This reception I was working on.		'''Jaya-hari:''' This reception I was working on.

	'''Prabhupāda:''' Eh?		'''Prabhupāda:''' Eh?

	Jaya-hari: I've been working on this reception also.		'''Jaya-hari:''' I've been working on this reception also.

	'''Prabhupāda:''' So you are a good boy. You were doing good book-selling. Now you have stopped. Why?		'''Prabhupāda:''' So you are a good boy. You were doing good book-selling. Now you have stopped. Why?

	Jaya-hari: Well, this reception is one of the points for . . .		'''Jaya-hari:''' Well, this reception is one of the points for . . .

	'''Prabhupāda:''' Eh?		'''Prabhupāda:''' Eh?

	Jaya-hari: One of the main reasons for having this reception was to help sell the books, also.		'''Jaya-hari:''' One of the main reasons for having this reception was to help sell the books, also.

	'''Prabhupāda:''' No, I, no . . . you cannot forget your duty. If, if there is some extra duty, that does not mean you shall forget your own duty. So now they are selling books. You also join. Yes. And you have no ''tilaka''. You are just like ordinary boy. Why?		'''Prabhupāda:''' No, I, no . . . you cannot forget your duty. If, if there is some extra duty, that does not mean you shall forget your own duty. So now they are selling books. You also join. Yes. And you have no ''tilaka''. You are just like ordinary boy. Why?

	Jaya-hari: I didn't have time to get into a ''dhotī''.		'''Jaya-hari:''' I didn't have time to get into a ''dhotī''.

	'''Prabhupāda:''' No, no. This is not good. This is not good. You must be as our representative, with ''tilaka'', as we are dressed. Yes. Don't be deviated. You have got a good opportunity. Don't be deviated by bad association. Yes. You are a good boy. So you must revive to your original position. All right. Thank you.		'''Prabhupāda:''' No, no. This is not good. This is not good. You must be as our representative, with ''tilaka'', as we are dressed. Yes. Don't be deviated. You have got a good opportunity. Don't be deviated by bad association. Yes. You are a good boy. So you must revive to your original position. All right. Thank you.

	Jaya-hari: Are you pleased by the reception?		'''Jaya-hari:''' Are you pleased by the reception?

	'''Prabhupāda:''' Oh.		'''Prabhupāda:''' Oh.

	Jaya-hari: This reception is all right?		'''Jaya-hari:''' This reception is all right?

	'''Prabhupāda:''' Eh?		'''Prabhupāda:''' Eh?

RasaRasika: Text replacement - "Haṁsadūta:" to "'''Haṁsadūta:'''"

2023-09-08T01:11:20Z

Text replacement - "Haṁsadūta:" to "'''Haṁsadūta:'''"

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RasaRasika: Text replacement - "Lady Reporter (3):" to "'''Lady Reporter (3):'''"

2023-09-08T00:58:01Z

Text replacement - "Lady Reporter (3):" to "'''Lady Reporter (3):'''"

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RasaRasika: Text replacement - "Reporter (2):" to "'''Reporter (2):'''"

2023-09-08T00:57:35Z

Text replacement - "Reporter (2):" to "'''Reporter (2):'''"

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RasaRasika: Text replacement - "Reporter (1):" to "'''Reporter (1):'''"

2023-09-08T00:57:14Z

Text replacement - "Reporter (1):" to "'''Reporter (1):'''"

← Older revision		Revision as of 04:36, 7 February 2024
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	'''Haṁsadūta:''' (to devotee) Maybe you can move this to the side. Just put it to one . . . because people are going to be coming over and wanting to sit down.		'''Haṁsadūta:''' (to devotee) Maybe you can move this to the side. Just put it to one . . . because people are going to be coming over and wanting to sit down.

	'''Prabhupāda:''' Oh, <span style="color:#~~ff9933~~">asun. Asun, basun, basun.</span> <span style="color:#128807">(please come and have a seat.)</span> Now, now, Mr. Bose . . . let him come first of all. Give him a chair. Mr. Bose, let him come.		'''Prabhupāda:''' Oh, <span style="color:#ec710e">asun. Asun, basun, basun.</span> <span style="color:#128807">(please come and have a seat.)</span> Now, now, Mr. Bose . . . let him come first of all. Give him a chair. Mr. Bose, let him come.

	'''Lady Reporter (3):''' I'll come back later.		'''Lady Reporter (3):''' I'll come back later.
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	'''Lady Reporter (3):''' Yes.		'''Lady Reporter (3):''' Yes.

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Asun, basun.</span> <span style="color:#128807">(Please come and have a seat.)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Asun, basun.</span> <span style="color:#128807">(Please come and have a seat.)</span>

	'''Haṁsadūta:''' Shall I take this away?		'''Haṁsadūta:''' Shall I take this away?

	'''Prabhupāda:''' Yes. <span style="color:#~~ff9933~~">Na, ami kheye esechi. Apni ekhane kato din achen?</span> <span style="color:#128807">(I have eaten. How long are you here?)</span>		'''Prabhupāda:''' Yes. <span style="color:#ec710e">Na, ami kheye esechi. Apni ekhane kato din achen?</span> <span style="color:#128807">(I have eaten. How long are you here?)</span>

	'''Mr. Bose:''' <span style="color:#~~ff9933~~">Ami ekhane? Onek bachor. Biyallis bachor.</span> <span style="color:#128807">(You mean how long I am staying? For a very long time, for 42 years.)</span>		'''Mr. Bose:''' <span style="color:#ec710e">Ami ekhane? Onek bachor. Biyallis bachor.</span> <span style="color:#128807">(You mean how long I am staying? For a very long time, for 42 years.)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Oh. Tahole to ekhanei apnar sob. Ar Kolkatay bari kothay?</span> <span style="color:#128807">(Oh. So everything for you is here. Where is your house in Calcutta?)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Oh. Tahole to ekhanei apnar sob. Ar Kolkatay bari kothay?</span> <span style="color:#128807">(Oh. So everything for you is here. Where is your house in Calcutta?)</span>

	'''Mr. Bose:''' <span style="color:#~~ff9933~~">Kolkatay barichilo, age chilo Kalyani, tarpor Kolkatay thaktem.</span> <span style="color:#128807">(Before the house at Calcutta, I had a house at Kalyani and then I stayed in Calcutta.)</span>		'''Mr. Bose:''' <span style="color:#ec710e">Kolkatay barichilo, age chilo Kalyani, tarpor Kolkatay thaktem.</span> <span style="color:#128807">(Before the house at Calcutta, I had a house at Kalyani and then I stayed in Calcutta.)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Ekhane kader sange apnar . . .</span> <span style="color:#128807">(With whom you are . . .)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Ekhane kader sange apnar . . .</span> <span style="color:#128807">(With whom you are . . .)</span>

	'''Mr. Bose:''' <span style="color:#~~ff9933~~">Ami ekhane kaj korchi nationally . . . (indistinct) Apnar namta ki chilo?</span> <span style="color:#128807">(Here I am working nationally . . . (indistinct) . . . what was your name?)</span>		'''Mr. Bose:''' <span style="color:#ec710e">Ami ekhane kaj korchi nationally . . . (indistinct) Apnar namta ki chilo?</span> <span style="color:#128807">(Here I am working nationally . . . (indistinct) . . . what was your name?)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Ajne!</span> <span style="color:#128807">(Pardon me?)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Ajne!</span> <span style="color:#128807">(Pardon me?)</span>

	'''Mr. Bose:''' <span style="color:#~~ff9933~~">Apnar ki nam chilo age?</span> <span style="color:#128807">(What was your name before?)</span>		'''Mr. Bose:''' <span style="color:#ec710e">Apnar ki nam chilo age?</span> <span style="color:#128807">(What was your name before?)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Amar nam oi A.C. . . . Abhay . . .</span> <span style="color:#128807">(My name is A.C. Abhay . . .)</span> (break) She's waiting? Then I shall come.		'''Prabhupāda:''' <span style="color:#ec710e">Amar nam oi A.C. . . . Abhay . . .</span> <span style="color:#128807">(My name is A.C. Abhay . . .)</span> (break) She's waiting? Then I shall come.

	'''Lady Reporter (3):''' Right, well . . . (indistinct) . . . some publicity also.		'''Lady Reporter (3):''' Right, well . . . (indistinct) . . . some publicity also.
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	'''Prof. Gombrich:''' I see.		'''Prof. Gombrich:''' I see.

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Boso, ekta chair niye boso.</span> <span style="color:#128807">(Please take a chair and have a seat.)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Boso, ekta chair niye boso.</span> <span style="color:#128807">(Please take a chair and have a seat.)</span>

	'''Prof. Gombrich:''' At Navadvīpa?		'''Prof. Gombrich:''' At Navadvīpa?

← Older revision		Revision as of 00:57, 8 September 2023
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	'''Prabhupāda:''' Yes, come here.		'''Prabhupāda:''' Yes, come here.

	Reporter (1): I wonder if I could ask you first of all to tell me what is the central point of the teaching of ''Bhagavad-gītā''?		'''Reporter (1):''' I wonder if I could ask you first of all to tell me what is the central point of the teaching of ''Bhagavad-gītā''?

	'''Prabhupāda:''' Central point is to understand God. People have become so foolish. They have forgotten to know about God, know about himself, what he is. Everyone is under the impression that, "I am this body," which he's not. He's spirit soul. They're so much in ignorance, and there is no education. Even big, big professors. Professor Kotovsky, in Russia, he told me, "Swāmījī, after this body's finished, everything is finished." That is not the fact.		'''Prabhupāda:''' Central point is to understand God. People have become so foolish. They have forgotten to know about God, know about himself, what he is. Everyone is under the impression that, "I am this body," which he's not. He's spirit soul. They're so much in ignorance, and there is no education. Even big, big professors. Professor Kotovsky, in Russia, he told me, "Swāmījī, after this body's finished, everything is finished." That is not the fact.

	Reporter (1): Can you tell me who is Lord Kṛṣṇa?		'''Reporter (1):''' Can you tell me who is Lord Kṛṣṇa?

	'''Prabhupāda:''' Well, Kṛṣṇa is God, the Supreme Personality of God.		'''Prabhupāda:''' Well, Kṛṣṇa is God, the Supreme Personality of God.

	Reporter (1): And what will it profit us if we get to know about Him?		'''Reporter (1):''' And what will it profit us if we get to know about Him?

	'''Prabhupāda:''' The profit means you'll be saved from the material existence. Material existence means repetition of birth, death, old age and disease.		'''Prabhupāda:''' The profit means you'll be saved from the material existence. Material existence means repetition of birth, death, old age and disease.

	Reporter (1): How does He speak?		'''Reporter (1):''' How does He speak?

	'''Prabhupāda:''' Eh?		'''Prabhupāda:''' Eh?

	Reporter (1): How does He speak to you or to us?		'''Reporter (1):''' How does He speak to you or to us?

	'''Prabhupāda:''' He was present five thousand years ago. He came on this planet and gave instruction, ''Bhagavad-gītā''. So that is recorded.		'''Prabhupāda:''' He was present five thousand years ago. He came on this planet and gave instruction, ''Bhagavad-gītā''. So that is recorded.

	Reporter (1): Why have you written ''Bhagavad-gītā'' as it really is? Why?		'''Reporter (1):''' Why have you written ''Bhagavad-gītā'' as it really is? Why?

	'''Prabhupāda:''' As it is. Because there are many foolish rascals, they interpret unnecessarily. Just like Kurukṣetra. Kurukṣetra is a place in India, still existing. So in the ''Bhagavad-gītā'' it is said, ''dharma''-''kṣetre kuru-kṣetre samavetā yuyutsavaḥ'' ([[BG 1.1 (1972)\|BG 1.1]]). There the meaning is clear that, "Kurukṣetra is a religious place and there, the Pāṇḍavas and the Kurus, they assembled together for fighting." But many so-called leaders, political leaders, scholars, they have interpreted, "Kurukṣetra means the body."		'''Prabhupāda:''' As it is. Because there are many foolish rascals, they interpret unnecessarily. Just like Kurukṣetra. Kurukṣetra is a place in India, still existing. So in the ''Bhagavad-gītā'' it is said, ''dharma''-''kṣetre kuru-kṣetre samavetā yuyutsavaḥ'' ([[BG 1.1 (1972)\|BG 1.1]]). There the meaning is clear that, "Kurukṣetra is a religious place and there, the Pāṇḍavas and the Kurus, they assembled together for fighting." But many so-called leaders, political leaders, scholars, they have interpreted, "Kurukṣetra means the body."

	Reporter (1): Can you tell me the chant? Will you recite the chant to me? And then tell me why it's used so often by the followers?		'''Reporter (1):''' Can you tell me the chant? Will you recite the chant to me? And then tell me why it's used so often by the followers?

	'''Prabhupāda:''' Which one?		'''Prabhupāda:''' Which one?

	Reporter (1): The Kṛṣṇa chant.		'''Reporter (1):''' The Kṛṣṇa chant.

	'''Prabhupāda:''' Yes. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This, this is transcendental sound vibration. If you chant, then the foolish ignorance will gradually dissipate. You'll come to real knowledge. You'll be purified. In India still, there are many snake charmer. They, simply by mantra, they can get out the poison. Materially if it is possible, how much it is possible in spiritual?		'''Prabhupāda:''' Yes. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This, this is transcendental sound vibration. If you chant, then the foolish ignorance will gradually dissipate. You'll come to real knowledge. You'll be purified. In India still, there are many snake charmer. They, simply by mantra, they can get out the poison. Materially if it is possible, how much it is possible in spiritual?

	Reporter (1): Can you tell me . . .? There's been an awful lot in these last two years said about the Jesus Movement. How does that sort of line up with Kṛṣṇa?		'''Reporter (1):''' Can you tell me . . .? There's been an awful lot in these last two years said about the Jesus Movement. How does that sort of line up with Kṛṣṇa?

	'''Prabhupāda:''' I do not know what is Jesus Movement. If you can explain, then I can speak. What is that Jesus Movement, I do not know.		'''Prabhupāda:''' I do not know what is Jesus Movement. If you can explain, then I can speak. What is that Jesus Movement, I do not know.

	Reporter (1): Well, do you know very much about Jesus?		'''Reporter (1):''' Well, do you know very much about Jesus?

	'''Prabhupāda:''' Jesus, I know.		'''Prabhupāda:''' Jesus, I know.

	Reporter (1): Tell me about him.		'''Reporter (1):''' Tell me about him.

	'''Prabhupāda:''' Oh, yes. Jesus, the son of God, he's representative of God. So we have got all respect and honor for him. We worship him. But I do not know what is about Jesus Movement.		'''Prabhupāda:''' Oh, yes. Jesus, the son of God, he's representative of God. So we have got all respect and honor for him. We worship him. But I do not know what is about Jesus Movement.

	Reporter (1): Tell me a little bit about Kṛṣṇa consciousness, will you?		'''Reporter (1):''' Tell me a little bit about Kṛṣṇa consciousness, will you?

	'''Prabhupāda:''' Kṛṣṇa consciousness means the same ''Bhagavad-gītā'' as it is, which was spoken five thousand years ago by Lord Kṛṣṇa Himself, we are preaching the same ''Bhagavad-gītā''. Just like in the ''Bhagavad-gītā'', Kṛṣṇa is accepted, the Supreme Personality of Godhead. So we are preaching that, "Here is the Supreme Personality of Godhead, Kṛṣṇa."		'''Prabhupāda:''' Kṛṣṇa consciousness means the same ''Bhagavad-gītā'' as it is, which was spoken five thousand years ago by Lord Kṛṣṇa Himself, we are preaching the same ''Bhagavad-gītā''. Just like in the ''Bhagavad-gītā'', Kṛṣṇa is accepted, the Supreme Personality of Godhead. So we are preaching that, "Here is the Supreme Personality of Godhead, Kṛṣṇa."

	Reporter (1): Is Kṛṣṇa consciousness genuine?		'''Reporter (1):''' Is Kṛṣṇa consciousness genuine?

	'''Prabhupāda:''' Then we are simply wasting our time, do you think? By preaching Kṛṣṇa consciousness, do you think we are wasting our time? We are so fools? Why do you ask this nonsense question, "genuine"? Unless it is genuine, why you are working so hard?		'''Prabhupāda:''' Then we are simply wasting our time, do you think? By preaching Kṛṣṇa consciousness, do you think we are wasting our time? We are so fools? Why do you ask this nonsense question, "genuine"? Unless it is genuine, why you are working so hard?

	Reporter (1): Why is it so popular among young people?		'''Reporter (1):''' Why is it so popular among young people?

	'''Prabhupāda:''' Because they have not got knowledge. Young people are receptive. Young people, education is given during youth time, not in old age. Old man cannot take any education. Whatever he has learned, he'll take another period of fifty years to forget that. Therefore sometimes it is called "old fools." But young men, they are receptive—they have got brain. When they understand that "Here is something," they understand.		'''Prabhupāda:''' Because they have not got knowledge. Young people are receptive. Young people, education is given during youth time, not in old age. Old man cannot take any education. Whatever he has learned, he'll take another period of fifty years to forget that. Therefore sometimes it is called "old fools." But young men, they are receptive—they have got brain. When they understand that "Here is something," they understand.

	Reporter (1): Many thanks. I'm very grateful . . . (break)		'''Reporter (1):''' Many thanks. I'm very grateful . . . (break)

	'''Prabhupāda:''' Thank you.		'''Prabhupāda:''' Thank you.