731104 - Conversation - Delhi - Revision history

RasaRasika: Text replacement - "#ff9933" to "#ec710e"

2024-02-07T04:43:45Z

Text replacement - "#ff9933" to "#ec710e"

RasaRasika at 03:42, 17 December 2023

2023-12-17T03:42:51Z

← Older revision		Revision as of 03:42, 17 December 2023
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	'''Prabhupāda:''' Actually they eat rubbish, but they think like that. It is a misguided civilization.		'''Prabhupāda:''' Actually they eat rubbish, but they think like that. It is a misguided civilization.

	'''Guest (1):''' Well, if I . . . (indistinct) . . . only day before yesterday at vegetarian hotel I got whole lunch. And whole day yesterday I was ill. So much <span style="color:#ff9933">. . . mirchi</span> <span style="color:#128807">(. . . . chili)</span> they put, so much<span style="color:#ff9933"> . . . masalas</span> <span style="color:#128807">(. . . spices)</span> they put.		'''Guest (1):''' Well, if I . . . (indistinct) . . . only day before yesterday at vegetarian hotel I got whole lunch. And whole day yesterday I was ill. So much <span style="color:#ff9933">. . . mirchi</span> <span style="color:#128807">(. . . chili)</span> they put, so much<span style="color:#ff9933"> . . . masalas</span> <span style="color:#128807">(. . . spices)</span> they put.

	'''Prabhupāda:''' So we are practically against all this misguidance of the human civilization.		'''Prabhupāda:''' So we are practically against all this misguidance of the human civilization.

RasaRasika at 00:47, 10 September 2023

2023-09-10T00:47:21Z

← Older revision		Revision as of 00:47, 10 September 2023
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	'''Lady:''' <span style="color:#ff9933">Ha, bilkul.</span> <span style="color:#128807">(Yes, definitely . . .)</span>		'''Lady:''' <span style="color:#ff9933">Ha, bilkul.</span> <span style="color:#128807">(Yes, definitely . . .)</span>

	Man: <span style="color:#ff9933">Mai bhi aj bol raha tha exactly this thing ki Hindusthan me abhi nash ho raha hai.</span> <span style="color:#128807">(I was also saying exactly the same thing today. Things are worsening in India now . . .)</span>		'''Man:''' <span style="color:#ff9933">Mai bhi aj bol raha tha exactly this thing ki Hindusthan me abhi nash ho raha hai.</span> <span style="color:#128807">(I was also saying exactly the same thing today. Things are worsening in India now . . .)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Ha.</span> <span style="color:#128807">(Yes.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Ha.</span> <span style="color:#128807">(Yes.)</span>

	Man: <span style="color:#ff9933">Isi bat par ki koi sacchai nahi rahi hai, koi dharma nahi raha hai, sab me adultery hai, sab me aisi chavi, jo . . .</span> <span style="color:#128807">(The reason is that there is no honesty, no religiosity, there is adultery everywhere. Everywhere the same picture . . .)</span>		'''Man:''' <span style="color:#ff9933">Isi bat par ki koi sacchai nahi rahi hai, koi dharma nahi raha hai, sab me adultery hai, sab me aisi chavi, jo . . .</span> <span style="color:#128807">(The reason is that there is no honesty, no religiosity, there is adultery everywhere. Everywhere the same picture . . .)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Nah. Ha. Dekhiye, government ka duty hai . . .</span> <span style="color:#128807">(Yes. See this is the duty of the government . . .)</span> to see that people may not become cheated.		'''Prabhupāda:''' <span style="color:#ff9933">Nah. Ha. Dekhiye, government ka duty hai . . .</span> <span style="color:#128807">(Yes. See this is the duty of the government . . .)</span> to see that people may not become cheated.

	Man: <span style="color:#ff9933">Ethical orientation hone ke ye sab jagah . . .</span> <span style="color:#128807">(Because of wrong ethical orientation, all these things are happening.)</span>		'''Man:''' <span style="color:#ff9933">Ethical orientation hone ke ye sab jagah . . .</span> <span style="color:#128807">(Because of wrong ethical orientation, all these things are happening.)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Abhi, abhi samajh lijiye hum log ka Hindu ka, ab aur . . .</span> <span style="color:#128807">(Now, just see for Hindus, any more . . .)</span> Let me speak in English, so that he can follow.		'''Prabhupāda:''' <span style="color:#ff9933">Abhi, abhi samajh lijiye hum log ka Hindu ka, ab aur . . .</span> <span style="color:#128807">(Now, just see for Hindus, any more . . .)</span> Let me speak in English, so that he can follow.
Line 66:		Line 66:
	'''Prabhupāda:''' Yes.		'''Prabhupāda:''' Yes.

	'''Lady ~~'''~~Guest:~~'''~~''' Not even ''brahmin''.		'''Lady Guest:''' Not even ''brahmin''.

	'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.		'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.

	'''Lady ~~'''~~Guest:~~'''~~''' Not a ''brahmin''.		'''Lady Guest:''' Not a ''brahmin''.

	'''Prabhupāda:''' But at least he's a ''kṣatriya''.		'''Prabhupāda:''' But at least he's a ''kṣatriya''.
Line 102:		Line 102:
	'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.		'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.

	'''Lady ~~'''~~Guest:~~'''~~''' Perform the duties of a ''brahmin''.		'''Lady Guest:''' Perform the duties of a ''brahmin''.

	'''Guest (1):''' And actions and ''dharma'' and . . .		'''Guest (1):''' And actions and ''dharma'' and . . .
Line 234:		Line 234:
	'''Prabhupāda:''' (laughs)		'''Prabhupāda:''' (laughs)

	'''Lady ~~'''~~Guest:~~'''~~''' To save his father.		'''Lady Guest:''' To save his father.

	'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.		'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.
Line 332:		Line 332:
	'''Guest (1):''' ''Pārijāta''.		'''Guest (1):''' ''Pārijāta''.

	'''Lady ~~'''~~Guest:~~'''~~''' ''Pārijāta''.		'''Lady Guest:''' ''Pārijāta''.

	'''Guest (1):''' ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.		'''Guest (1):''' ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.
Line 372:		Line 372:
	'''Guest (1):''' And that means the stock is so limited.		'''Guest (1):''' And that means the stock is so limited.

	'''Lady ~~'''~~Guest:~~'''~~''' . . . (indistinct)		'''Lady Guest:''' . . . (indistinct)

	(others speaking in background)		(others speaking in background)
Line 398:		Line 398:
	'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)		'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)

	'''Lady ~~'''~~Guest:~~'''~~''' <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>		'''Lady Guest:''' <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>

	'''Guest (1):''' You see, greater productions is one of the keys to lower prices.		'''Guest (1):''' You see, greater productions is one of the keys to lower prices.
Line 404:		Line 404:
	'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.		'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.

	'''Lady ~~'''~~Guest:~~'''~~''' Store it.		'''Lady Guest:''' Store it.

	'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.		'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.
Line 484:		Line 484:
	'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)		'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)

	'''Lady ~~'''~~Guest:~~'''~~''' . . . (indistinct)		'''Lady Guest:''' . . . (indistinct)

	'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.		'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.
Line 508:		Line 508:
	'''Prabhupāda:''' That's all.		'''Prabhupāda:''' That's all.

	'''Lady ~~'''~~Guest:~~'''~~''' Everything will be over.		'''Lady Guest:''' Everything will be over.

	'''Guest (1):''' It was never a murder taking place at all.		'''Guest (1):''' It was never a murder taking place at all.
Line 526:		Line 526:
	'''Prabhupāda:''' <span style="color:#ff9933">Paise ke liye bhi Bhagavan ka pas jo jata hai, wo bhi accha hai. Jo ekdum manta nahi, ki Bhagavan hai hi nahi, nirakar, wo to maha atheist ho gaya. Jo dukh ke liye, ki paise ke liye hi . . . yehi to Bhagavan Gita me bola hai na arto artharthi. Arto, dukhi hai, wo agar punyavan hai to Bhagavan se prarthana karega, " Bhagavan, mai bahut dukhi hu. Humko thodi kripa . . . (indistinct)." Ye dosh nahi hai. Bhagavan ka pas gaya na, Bhagavan ko mana na, itna hi unka guna hai. Aur ye atheist hai, " Arre, ye Bhagavan vagavan kyu karte ho?" Humara Pandit Nehruji jaisa tha," Tumko rupaya chahiye to mandir jake kyu prarthana karte ho? Kaam karo, paise tumko milega." Ye bhi thik hai. Par ye log udhar hi reh jata hai, jo Bhagavan humko paise do, kaam karne ko kuch nahi. Kaam bhi karo aur Bhagavan se prarthana karo. Ye hona chahiye.</span> <span style="color:#128807">(Even if someone goes to God for money, that is good. But those who don't believe in God, there is no God, formless, then he is an abominable atheist. One who goes to God for mitigating his misery or for money . . . this is what God says in ''Gita'' ārto ''arthārthī''. ''Ārta'', one who is in misery . . . if he is pious then he will definitely pray to God, "Oh God. I am suffering badly, kindly show some mercy upon me." This is not bad. After all, he is approaching God, he has accepted God, this is his greatest merit. And these atheists say: "Why are you calling out to God?" Like our Pandit Nehru said: "If you need money then why are you going to the temple to pray? Just do your job and you will get money." This is also okay. But these people remain there only, "Oh God give us money, we don't want to work at all." You do your job and at the same time pray to God—this should be the process.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Paise ke liye bhi Bhagavan ka pas jo jata hai, wo bhi accha hai. Jo ekdum manta nahi, ki Bhagavan hai hi nahi, nirakar, wo to maha atheist ho gaya. Jo dukh ke liye, ki paise ke liye hi . . . yehi to Bhagavan Gita me bola hai na arto artharthi. Arto, dukhi hai, wo agar punyavan hai to Bhagavan se prarthana karega, " Bhagavan, mai bahut dukhi hu. Humko thodi kripa . . . (indistinct)." Ye dosh nahi hai. Bhagavan ka pas gaya na, Bhagavan ko mana na, itna hi unka guna hai. Aur ye atheist hai, " Arre, ye Bhagavan vagavan kyu karte ho?" Humara Pandit Nehruji jaisa tha," Tumko rupaya chahiye to mandir jake kyu prarthana karte ho? Kaam karo, paise tumko milega." Ye bhi thik hai. Par ye log udhar hi reh jata hai, jo Bhagavan humko paise do, kaam karne ko kuch nahi. Kaam bhi karo aur Bhagavan se prarthana karo. Ye hona chahiye.</span> <span style="color:#128807">(Even if someone goes to God for money, that is good. But those who don't believe in God, there is no God, formless, then he is an abominable atheist. One who goes to God for mitigating his misery or for money . . . this is what God says in ''Gita'' ārto ''arthārthī''. ''Ārta'', one who is in misery . . . if he is pious then he will definitely pray to God, "Oh God. I am suffering badly, kindly show some mercy upon me." This is not bad. After all, he is approaching God, he has accepted God, this is his greatest merit. And these atheists say: "Why are you calling out to God?" Like our Pandit Nehru said: "If you need money then why are you going to the temple to pray? Just do your job and you will get money." This is also okay. But these people remain there only, "Oh God give us money, we don't want to work at all." You do your job and at the same time pray to God—this should be the process.)</span>

	Man: <span style="color:#ff9933">Aur prarthana karo to paise acche kaam me lagaye . . .</span> <span style="color:#128807">(And if you pray then utilize the money in good activities)</span> . . . (cut) (end)		'''Man:''' <span style="color:#ff9933">Aur prarthana karo to paise acche kaam me lagaye . . .</span> <span style="color:#128807">(And if you pray then utilize the money in good activities)</span> . . . (cut) (end)

RasaRasika: Text replacement - "Lady:" to "'''Lady:'''"

2023-09-08T00:55:13Z

Text replacement - "Lady:" to "'''Lady:'''"

← Older revision		Revision as of 00:55, 8 September 2023
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	'''Prabhupāda:''' <span style="color:#ff9933">Jaisa apne koi business kar rahe ho. Business kijiye, government license de deta hai. Par ap cheat kijiyega to criminal hai.</span> <span style="color:#128807">(Just like you are doing business. You do your business, the government issues a license for that, but if you cheat, then it is a criminal activity.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Jaisa apne koi business kar rahe ho. Business kijiye, government license de deta hai. Par ap cheat kijiyega to criminal hai.</span> <span style="color:#128807">(Just like you are doing business. You do your business, the government issues a license for that, but if you cheat, then it is a criminal activity.)</span>

	Lady: <span style="color:#ff9933">Ha, bilkul.</span> <span style="color:#128807">(Yes, definitely . . .)</span>		'''Lady:''' <span style="color:#ff9933">Ha, bilkul.</span> <span style="color:#128807">(Yes, definitely . . .)</span>

	Man: <span style="color:#ff9933">Mai bhi aj bol raha tha exactly this thing ki Hindusthan me abhi nash ho raha hai.</span> <span style="color:#128807">(I was also saying exactly the same thing today. Things are worsening in India now . . .)</span>		Man: <span style="color:#ff9933">Mai bhi aj bol raha tha exactly this thing ki Hindusthan me abhi nash ho raha hai.</span> <span style="color:#128807">(I was also saying exactly the same thing today. Things are worsening in India now . . .)</span>
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	'''Prabhupāda:''' <span style="color:#ff9933">Bhagavan ko manta hi nahi. Bhagavan kya chiz hai, ye janta hi nahi. Nirakar ho gaya Bhagavan. Unka akar hai.</span> <span style="color:#128807">(No one believes in God. They don't even know what God is. God has become formless. He has a form . . .)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Bhagavan ko manta hi nahi. Bhagavan kya chiz hai, ye janta hi nahi. Nirakar ho gaya Bhagavan. Unka akar hai.</span> <span style="color:#128807">(No one believes in God. They don't even know what God is. God has become formless. He has a form . . .)</span>

	Lady: <span style="color:#ff9933">Bhagavan ko bhi janta hai to paise ke liye. Paise milne Bhagavan, to adha de dega.</span> <span style="color:#128807">(Even if they accept God, that's only for money. "Oh God, let me have money." Then he will give half of it.)</span>		'''Lady:''' <span style="color:#ff9933">Bhagavan ko bhi janta hai to paise ke liye. Paise milne Bhagavan, to adha de dega.</span> <span style="color:#128807">(Even if they accept God, that's only for money. "Oh God, let me have money." Then he will give half of it.)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Paise ke liye bhi Bhagavan ka pas jo jata hai, wo bhi accha hai. Jo ekdum manta nahi, ki Bhagavan hai hi nahi, nirakar, wo to maha atheist ho gaya. Jo dukh ke liye, ki paise ke liye hi . . . yehi to Bhagavan Gita me bola hai na arto artharthi. Arto, dukhi hai, wo agar punyavan hai to Bhagavan se prarthana karega, " Bhagavan, mai bahut dukhi hu. Humko thodi kripa . . . (indistinct)." Ye dosh nahi hai. Bhagavan ka pas gaya na, Bhagavan ko mana na, itna hi unka guna hai. Aur ye atheist hai, " Arre, ye Bhagavan vagavan kyu karte ho?" Humara Pandit Nehruji jaisa tha," Tumko rupaya chahiye to mandir jake kyu prarthana karte ho? Kaam karo, paise tumko milega." Ye bhi thik hai. Par ye log udhar hi reh jata hai, jo Bhagavan humko paise do, kaam karne ko kuch nahi. Kaam bhi karo aur Bhagavan se prarthana karo. Ye hona chahiye.</span> <span style="color:#128807">(Even if someone goes to God for money, that is good. But those who don't believe in God, there is no God, formless, then he is an abominable atheist. One who goes to God for mitigating his misery or for money . . . this is what God says in ''Gita'' ārto ''arthārthī''. ''Ārta'', one who is in misery . . . if he is pious then he will definitely pray to God, "Oh God. I am suffering badly, kindly show some mercy upon me." This is not bad. After all, he is approaching God, he has accepted God, this is his greatest merit. And these atheists say: "Why are you calling out to God?" Like our Pandit Nehru said: "If you need money then why are you going to the temple to pray? Just do your job and you will get money." This is also okay. But these people remain there only, "Oh God give us money, we don't want to work at all." You do your job and at the same time pray to God—this should be the process.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Paise ke liye bhi Bhagavan ka pas jo jata hai, wo bhi accha hai. Jo ekdum manta nahi, ki Bhagavan hai hi nahi, nirakar, wo to maha atheist ho gaya. Jo dukh ke liye, ki paise ke liye hi . . . yehi to Bhagavan Gita me bola hai na arto artharthi. Arto, dukhi hai, wo agar punyavan hai to Bhagavan se prarthana karega, " Bhagavan, mai bahut dukhi hu. Humko thodi kripa . . . (indistinct)." Ye dosh nahi hai. Bhagavan ka pas gaya na, Bhagavan ko mana na, itna hi unka guna hai. Aur ye atheist hai, " Arre, ye Bhagavan vagavan kyu karte ho?" Humara Pandit Nehruji jaisa tha," Tumko rupaya chahiye to mandir jake kyu prarthana karte ho? Kaam karo, paise tumko milega." Ye bhi thik hai. Par ye log udhar hi reh jata hai, jo Bhagavan humko paise do, kaam karne ko kuch nahi. Kaam bhi karo aur Bhagavan se prarthana karo. Ye hona chahiye.</span> <span style="color:#128807">(Even if someone goes to God for money, that is good. But those who don't believe in God, there is no God, formless, then he is an abominable atheist. One who goes to God for mitigating his misery or for money . . . this is what God says in ''Gita'' ārto ''arthārthī''. ''Ārta'', one who is in misery . . . if he is pious then he will definitely pray to God, "Oh God. I am suffering badly, kindly show some mercy upon me." This is not bad. After all, he is approaching God, he has accepted God, this is his greatest merit. And these atheists say: "Why are you calling out to God?" Like our Pandit Nehru said: "If you need money then why are you going to the temple to pray? Just do your job and you will get money." This is also okay. But these people remain there only, "Oh God give us money, we don't want to work at all." You do your job and at the same time pray to God—this should be the process.)</span>

	Man: <span style="color:#ff9933">Aur prarthana karo to paise acche kaam me lagaye . . .</span> <span style="color:#128807">(And if you pray then utilize the money in good activities)</span> . . . (cut) (end)		Man: <span style="color:#ff9933">Aur prarthana karo to paise acche kaam me lagaye . . .</span> <span style="color:#128807">(And if you pray then utilize the money in good activities)</span> . . . (cut) (end)

RasaRasika: Text replacement - "Guest (1):" to "'''Guest (1):'''"

2023-09-08T00:47:26Z

Text replacement - "Guest (1):" to "'''Guest (1):'''"

Show changes

RasaRasika: Text replacement - "Guest:" to "'''Guest:'''"

2023-09-08T00:47:24Z

Text replacement - "Guest:" to "'''Guest:'''"

← Older revision		Revision as of 00:47, 8 September 2023
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	'''Prabhupāda:''' . . . but he is now minister . . .		'''Prabhupāda:''' . . . but he is now minister . . .

	Guest: He's a ''brahmin''.		'''Guest:''' He's a ''brahmin''.

	'''Prabhupāda:''' Yes.		'''Prabhupāda:''' Yes.

	'''Lady Guest:''' Not even ''brahmin''.		'''Lady '''Guest:'''''' Not even ''brahmin''.

	'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.		'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.

	'''Lady Guest:''' Not a ''brahmin''.		'''Lady '''Guest:'''''' Not a ''brahmin''.

	'''Prabhupāda:''' But at least he's a ''kṣatriya''.		'''Prabhupāda:''' But at least he's a ''kṣatriya''.
Line 102:		Line 102:
	'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.		'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.

	'''Lady Guest:''' Perform the duties of a ''brahmin''.		'''Lady '''Guest:'''''' Perform the duties of a ''brahmin''.

	Guest (1): And actions and ''dharma'' and . . .		Guest (1): And actions and ''dharma'' and . . .
Line 234:		Line 234:
	'''Prabhupāda:''' (laughs)		'''Prabhupāda:''' (laughs)

	'''Lady Guest:''' To save his father.		'''Lady '''Guest:'''''' To save his father.

	'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.		'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.
Line 254:		Line 254:
	'''Prabhupāda:''' That his action will prove. Simply by . . .		'''Prabhupāda:''' That his action will prove. Simply by . . .

	Guest: No, by action. Just you say the ''brahmin'' must do by actions.		'''Guest:''' No, by action. Just you say the ''brahmin'' must do by actions.

	'''Prabhupāda:''' Yes.		'''Prabhupāda:''' Yes.
Line 266:		Line 266:
	'''Prabhupāda:''' Just like your daughter, she is always thinking of Kṛṣṇa. Even she does not like to live with family because she does not find very congenial atmosphere.		'''Prabhupāda:''' Just like your daughter, she is always thinking of Kṛṣṇa. Even she does not like to live with family because she does not find very congenial atmosphere.

	Guest: No, we ask all our friends, devotees around.		'''Guest:''' No, we ask all our friends, devotees around.

	'''Prabhupāda:''' A devotee, as Narottama dāsa Ṭhākura prays, ''tādera caraṇa-sevi-bhakta-sane vās'' (Nāma-saṅkīrtana 7). ''Bhakta-sane vās''. You must live amongst the devotees.		'''Prabhupāda:''' A devotee, as Narottama dāsa Ṭhākura prays, ''tādera caraṇa-sevi-bhakta-sane vās'' (Nāma-saṅkīrtana 7). ''Bhakta-sane vās''. You must live amongst the devotees.
Line 332:		Line 332:
	Guest (1): ''Pārijāta''.		Guest (1): ''Pārijāta''.

	'''Lady Guest:''' ''Pārijāta''.		'''Lady '''Guest:'''''' ''Pārijāta''.

	Guest (1): ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.		Guest (1): ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.
Line 372:		Line 372:
	Guest (1): And that means the stock is so limited.		Guest (1): And that means the stock is so limited.

	'''Lady Guest:''' . . . (indistinct)		'''Lady '''Guest:'''''' . . . (indistinct)

	(others speaking in background)		(others speaking in background)
Line 398:		Line 398:
	'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)		'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)

	'''Lady Guest:''' <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>		'''Lady '''Guest:'''''' <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>

	Guest (1): You see, greater productions is one of the keys to lower prices.		Guest (1): You see, greater productions is one of the keys to lower prices.
Line 404:		Line 404:
	'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.		'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.

	'''Lady Guest:''' Store it.		'''Lady '''Guest:'''''' Store it.

	'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.		'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.
Line 472:		Line 472:
	'''Prabhupāda:''' And in this way if you take . . . and what is the population of India?		'''Prabhupāda:''' And in this way if you take . . . and what is the population of India?

	Guest: Five, ah, nearly six hundred million now, it would be.		'''Guest:''' Five, ah, nearly six hundred million now, it would be.

	'''Prabhupāda:''' Six hundred million.		'''Prabhupāda:''' Six hundred million.
Line 484:		Line 484:
	'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)		'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)

	'''Lady Guest:''' . . . (indistinct)		'''Lady '''Guest:'''''' . . . (indistinct)

	'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.		'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.
Line 508:		Line 508:
	'''Prabhupāda:''' That's all.		'''Prabhupāda:''' That's all.

	'''Lady Guest:''' Everything will be over.		'''Lady '''Guest:'''''' Everything will be over.

	Guest (1): It was never a murder taking place at all.		Guest (1): It was never a murder taking place at all.

RasaRasika: Text replacement - "Lady Guest:" to "'''Lady Guest:'''"

2023-09-08T00:46:19Z

Text replacement - "Lady Guest:" to "'''Lady Guest:'''"

← Older revision		Revision as of 00:46, 8 September 2023
Line 66:		Line 66:
	'''Prabhupāda:''' Yes.		'''Prabhupāda:''' Yes.

	Lady Guest: Not even ''brahmin''.		'''Lady Guest:''' Not even ''brahmin''.

	'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.		'''Prabhupāda:''' Not exactly, a ''brahmin'' yes.

	Lady Guest: Not a ''brahmin''.		'''Lady Guest:''' Not a ''brahmin''.

	'''Prabhupāda:''' But at least he's a ''kṣatriya''.		'''Prabhupāda:''' But at least he's a ''kṣatriya''.
Line 102:		Line 102:
	'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.		'''Prabhupāda:''' If you are claiming to become a ''brahmin'', you must act as a ''brahmin''.

	Lady Guest: Perform the duties of a ''brahmin''.		'''Lady Guest:''' Perform the duties of a ''brahmin''.

	Guest (1): And actions and ''dharma'' and . . .		Guest (1): And actions and ''dharma'' and . . .
Line 234:		Line 234:
	'''Prabhupāda:''' (laughs)		'''Prabhupāda:''' (laughs)

	Lady Guest: To save his father.		'''Lady Guest:''' To save his father.

	'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.		'''Prabhupāda:''' So Nṛsiṁha-deva replied: "So don't be worried about your father. Not only your father, but your father's father, his father, up to fourteen generation, because a devotee like you, who is born in this family, fourteen generations they are liberated." This is the process. Best service. If your daughter can give best service to your family by becoming a devotee, she gives service to you, to your husband, to your husband's father, your father—that is the śāstric injunction.
Line 332:		Line 332:
	Guest (1): ''Pārijāta''.		Guest (1): ''Pārijāta''.

	Lady Guest: ''Pārijāta''.		'''Lady Guest:''' ''Pārijāta''.

	Guest (1): ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.		Guest (1): ''Pārijāta'' flower, no? We have got a plant. If you want for this, you can have.
Line 372:		Line 372:
	Guest (1): And that means the stock is so limited.		Guest (1): And that means the stock is so limited.

	Lady Guest: . . . (indistinct)		'''Lady Guest:''' . . . (indistinct)

	(others speaking in background)		(others speaking in background)
Line 398:		Line 398:
	'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)		'''Prabhupāda:''' No, there are so many millions of . . . (indistinct)

	Lady Guest: <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>		'''Lady Guest:''' <span style="color:#ff9933">Adhe se zyada to chuha aur kira kha jata hai godown me.</span> <span style="color:#128807">(More than half of the quantity gets eaten by rats and insects in the godown.)</span>

	Guest (1): You see, greater productions is one of the keys to lower prices.		Guest (1): You see, greater productions is one of the keys to lower prices.
Line 404:		Line 404:
	'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.		'''Prabhupāda:''' <span style="color:#ff9933">Ye to pehle bhi . . .</span> <span style="color:#128807">(Previously also . . .)</span> this is the . . . this was the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.

	Lady Guest: Store it.		'''Lady Guest:''' Store it.

	'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.		'''Prabhupāda:''' And when the price is high, they sell it. Now the same process suppose, if I want to hold stock, say 100 tons of rice, so I have no money, if I have got 25% price the bank will advance me 75%, so I hold the stock.
Line 484:		Line 484:
	'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)		'''Prabhupāda:''' That's all right, but you cannot eat . . . (indistinct)

	Lady Guest: . . . (indistinct)		'''Lady Guest:''' . . . (indistinct)

	'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.		'''Prabhupāda:''' You can produce bolt and nut and this, but you cannot eat. So this is going on. Formerly, everyone was in village. Formerly. Everyone was interested to produce food. Everyone had got land. Even the ''brahmins'' they were not working. The ''śūdras'' would work, and they produce half and half, sale. Then government tax only 25%.
Line 508:		Line 508:
	'''Prabhupāda:''' That's all.		'''Prabhupāda:''' That's all.

	Lady Guest: Everything will be over.		'''Lady Guest:''' Everything will be over.

	Guest (1): It was never a murder taking place at all.		Guest (1): It was never a murder taking place at all.

RasaRasika: Text replacement - "Devotee:" to "'''Devotee:'''"

2023-09-08T00:44:49Z

Text replacement - "Devotee:" to "'''Devotee:'''"

← Older revision		Revision as of 00:44, 8 September 2023
Line 138:		Line 138:
	(aside) I think that you were in Surat?		(aside) I think that you were in Surat?

	Devotee: Yes.		'''Devotee:''' Yes.

	'''Prabhupāda:''' You were Surat? He was asking, that ''bābājī'' that, "Learn Sanskrit, then you'll understand ''Bhagavad-gītā''." So I immediately asked him that, "You go away. You go away from this place."		'''Prabhupāda:''' You were Surat? He was asking, that ''bābājī'' that, "Learn Sanskrit, then you'll understand ''Bhagavad-gītā''." So I immediately asked him that, "You go away. You go away from this place."
Line 300:		Line 300:
	'''Prabhupāda:''' Yes, without money, without soldiers, they have got nails.		'''Prabhupāda:''' Yes, without money, without soldiers, they have got nails.

	Devotee: Cats and dogs have weapons built-in.		'''Devotee:''' Cats and dogs have weapons built-in.

	Guest (1): And no, moreover they don't . . . (indistinct) . . . they only want love and they are loyal, you see?		Guest (1): And no, moreover they don't . . . (indistinct) . . . they only want love and they are loyal, you see?
Line 320:		Line 320:
	Guest (1): I have suggested, you have got this, ah . . . what do you call that flower? It's very fragrant . . . (indistinct)		Guest (1): I have suggested, you have got this, ah . . . what do you call that flower? It's very fragrant . . . (indistinct)

	Devotee: (indistinct) . . . ''panju''?		'''Devotee:''' (indistinct) . . . ''panju''?

	Guest (1): No, no, what you call that . . . (indistinct) . . . that flower came?		Guest (1): No, no, what you call that . . . (indistinct) . . . that flower came?
Line 328:		Line 328:
	Guest (1): That white flower, fragrant flower. It is called parajit?		Guest (1): That white flower, fragrant flower. It is called parajit?

	Devotee: ''Pārijāta''.		'''Devotee:''' ''Pārijāta''.

	Guest (1): ''Pārijāta''.		Guest (1): ''Pārijāta''.

RasaRasika: Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

2023-09-08T00:35:27Z

Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

Show changes

RasaRasika at 00:40, 4 July 2023

2023-07-04T00:40:12Z

Show changes