731110 - Conversation - Delhi - Revision history

RasaRasika: Text replacement - "''Gopīs''" to "gopīs"

2023-12-27T04:52:39Z

Text replacement - "''Gopīs''" to "gopīs"

← Older revision		Revision as of 04:52, 27 December 2023
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	"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is gopīs' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.		"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is gopīs' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.

	~~''Gopīs''~~, they are the perfection of Kṛṣṇa consciousness, and out of the gopīs, Rādhārāṇī, the topmost ''gopī'', who has purchased Kṛṣṇa. Kṛṣṇa is purchased by Rādhārāṇī. Therefore Kṛṣṇa, to understand what assets He has got, that Rādhārāṇī is pleased so much, therefore He took the . . . what is called, mode of Rādhārāṇī to understand Himself. That is Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is the ecstasy of Rādhārāṇī feeling separation from Kṛṣṇa. That is Caitanya Mahāprabhu. Kṛṣṇa left Vṛndāvana for Mathurā, and then all the gopīs and Rādhārāṇī, they are feeling separation. That is the mode of Caitanya Mahāprabhu, how they were feeling separation from Kṛṣṇa.		gopīs, they are the perfection of Kṛṣṇa consciousness, and out of the gopīs, Rādhārāṇī, the topmost ''gopī'', who has purchased Kṛṣṇa. Kṛṣṇa is purchased by Rādhārāṇī. Therefore Kṛṣṇa, to understand what assets He has got, that Rādhārāṇī is pleased so much, therefore He took the . . . what is called, mode of Rādhārāṇī to understand Himself. That is Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is the ecstasy of Rādhārāṇī feeling separation from Kṛṣṇa. That is Caitanya Mahāprabhu. Kṛṣṇa left Vṛndāvana for Mathurā, and then all the gopīs and Rādhārāṇī, they are feeling separation. That is the mode of Caitanya Mahāprabhu, how they were feeling separation from Kṛṣṇa.

	So Rukmiṇī devi, you are feeling like that? Like the gopīs? Ha?		So Rukmiṇī devi, you are feeling like that? Like the gopīs? Ha?

RasaRasika at 03:54, 17 December 2023

2023-12-17T03:54:31Z

← Older revision		Revision as of 03:54, 17 December 2023
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	'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?		'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?

	'''Rukmiṇī dāsī:''' The crucible is like a . . . (indistinct)		'''Rukmiṇī dāsī:''' The crucible is like a . . . (indistinct)

	'''Prabhupāda:''' Iron, other metals, especially iron, melted, and that is molded. If somehow or other it slips, all men will be killed immediately. Such a big crucible. It is carried by railway, then it is lifted, then gradually poured in the mold. Then it goes to make big, big beams and all this. ''Ugra-karmā.'' They require big, big beams for the skyscraper building. Ha? Do they not require, big, big beams?		'''Prabhupāda:''' Iron, other metals, especially iron, melted, and that is molded. If somehow or other it slips, all men will be killed immediately. Such a big crucible. It is carried by railway, then it is lifted, then gradually poured in the mold. Then it goes to make big, big beams and all this. ''Ugra-karmā.'' They require big, big beams for the skyscraper building. Ha? Do they not require, big, big beams?
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	'''Devotee (2):''' They're not scared of looking down. It is so far high that the Indians are not scared to be so high.		'''Devotee (2):''' They're not scared of looking down. It is so far high that the Indians are not scared to be so high.

	'''Prabhupāda:''' If I am put there, immediately I will fall. Yes. It is gravity. No inexpert man can do that. ''Ugra-karmā.'' If you can live on the ground, little production milk and grains . . . ''~~Ugra~~-karmā, kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]). If we say that this is ''ugra-karmā'', they will say: "Oh, you want to go to the primitive world." Primitive world means there was no improvement.		'''Prabhupāda:''' If I am put there, immediately I will fall. Yes. It is gravity. No inexpert man can do that. ''Ugra-karmā.'' If you can live on the ground, little production milk and grains . . . ''ugra-karmā, kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]). If we say that this is ''ugra-karmā'', they will say: "Oh, you want to go to the primitive world." Primitive world means there was no improvement.

	(pause)		(pause)
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	'''Prabhupāda:''' Oh. Seller.		'''Prabhupāda:''' Oh. Seller.

	'''Rukmiṇī dāsī:''' Yes. . . . (indistinct)		'''Rukmiṇī dāsī:''' Yes . . . (indistinct)

	'''Prabhupāda:''' How many children he has got?		'''Prabhupāda:''' How many children he has got?
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	:''svāmin kṛtārtho'smi varaṁ na yāce''		:''svāmin kṛtārtho'smi varaṁ na yāce''
	:''kācaṁ vicinvann api divya-ratnaṁ''		:''kācaṁ vicinvann api divya-ratnaṁ''
	:(''Hari-bhakti-sudhodaya'' 7.28, [[CC Madhya 22.42]])		:(Hari-bhakti-sudhodaya 7.28, [[CC Madhya 22.42]])

	"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is gopīs' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.		"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is gopīs' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.
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	'''Devotee:''' . . . very satisfied . . . (indistinct) . . . Vṛndāvana.		'''Devotee:''' . . . very satisfied . . . (indistinct) . . . Vṛndāvana.

	'''Prabhupāda:''' (indistinct) . . . ~~Sixteen~~ times thirty-five, with four hundred and eighty. That comparison we get. We started with one hundred and twenty.		'''Prabhupāda:''' (indistinct) . . . sixteen times thirty-five, with four hundred and eighty. That comparison we get. We started with one hundred and twenty.

	:''yugāyitaṁ nimeṣeṇa''		:''yugāyitaṁ nimeṣeṇa''

RasaRasika: Text replacement - "''gopīs''" to "gopīs"

2023-12-03T05:57:34Z

Text replacement - "''gopīs''" to "gopīs"

← Older revision		Revision as of 05:57, 3 December 2023
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	:(''Hari-bhakti-sudhodaya'' 7.28, [[CC Madhya 22.42]])		:(''Hari-bhakti-sudhodaya'' 7.28, [[CC Madhya 22.42]])

	"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is ''gopīs''' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.		"I was searching after some pieces of broken glasses; now I have got diamonds." ''Kācaṁ vicinvann api divya-ratnaṁ.'' "Then where is my demand any more? I went searching after broken pieces of glass, and now I have got diamonds." So where is the case for asking him? ''Kṛtārtho'': "I am fully satisfied; I don't want." This is Kṛṣṇa consciousness. One is fully satisfied with Kṛṣṇa, then he . . . sit down anywhere, any place, full of thought of Kṛṣṇa—no more worries. That is gopīs' perfection. They don't want. Even Kṛṣṇa is not with them, the thought of Kṛṣṇa is there, "Oh, Kṛṣṇa is now in the forest. He is walking on the ground full of pebbles on His soft soles of His feet," and they are in anxiety. So this is Kṛṣṇa consciousness. Even Kṛṣṇa is not present, thinking of Kṛṣṇa. That is their perfection.

	''Gopīs'', they are the perfection of Kṛṣṇa consciousness, and out of the ''gopīs'', Rādhārāṇī, the topmost ''gopī'', who has purchased Kṛṣṇa. Kṛṣṇa is purchased by Rādhārāṇī. Therefore Kṛṣṇa, to understand what assets He has got, that Rādhārāṇī is pleased so much, therefore He took the . . . what is called, mode of Rādhārāṇī to understand Himself. That is Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is the ecstasy of Rādhārāṇī feeling separation from Kṛṣṇa. That is Caitanya Mahāprabhu. Kṛṣṇa left Vṛndāvana for Mathurā, and then all the ''gopīs'' and Rādhārāṇī, they are feeling separation. That is the mode of Caitanya Mahāprabhu, how they were feeling separation from Kṛṣṇa.		''Gopīs'', they are the perfection of Kṛṣṇa consciousness, and out of the gopīs, Rādhārāṇī, the topmost ''gopī'', who has purchased Kṛṣṇa. Kṛṣṇa is purchased by Rādhārāṇī. Therefore Kṛṣṇa, to understand what assets He has got, that Rādhārāṇī is pleased so much, therefore He took the . . . what is called, mode of Rādhārāṇī to understand Himself. That is Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is the ecstasy of Rādhārāṇī feeling separation from Kṛṣṇa. That is Caitanya Mahāprabhu. Kṛṣṇa left Vṛndāvana for Mathurā, and then all the gopīs and Rādhārāṇī, they are feeling separation. That is the mode of Caitanya Mahāprabhu, how they were feeling separation from Kṛṣṇa.

	So Rukmiṇī devi, you are feeling like that? Like the ''gopīs''? Ha?		So Rukmiṇī devi, you are feeling like that? Like the gopīs? Ha?

	'''Rukmiṇī dāsī:''' . . . (indistinct)		'''Rukmiṇī dāsī:''' . . . (indistinct)

RasaRasika: Text replacement - "Rukmiṇī dāsī:" to "'''Rukmiṇī dāsī:'''"

2023-09-08T01:27:18Z

Text replacement - "Rukmiṇī dāsī:" to "'''Rukmiṇī dāsī:'''"

← Older revision		Revision as of 01:27, 8 September 2023
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	'''Prabhupāda:''' No, I think I did it in Los Angeles? Eh?		'''Prabhupāda:''' No, I think I did it in Los Angeles? Eh?

	Rukmiṇī dāsī: . . . (indistinct)		'''Rukmiṇī dāsī:''' . . . (indistinct)

	'''Prabhupāda:''' Los Angeles, when I was in . . . (indistinct) . . . in Los Angeles there is a . . . (indistinct)		'''Prabhupāda:''' Los Angeles, when I was in . . . (indistinct) . . . in Los Angeles there is a . . . (indistinct)
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	So Rukmiṇī-devī, how you are? You have learned something, doll-making?		So Rukmiṇī-devī, how you are? You have learned something, doll-making?

	Rukmiṇī dāsī: I'm trying.		'''Rukmiṇī dāsī:''' I'm trying.

	'''Prabhupāda:''' Still trying?		'''Prabhupāda:''' Still trying?

	Rukmiṇī dāsī: I am making Rādhā-Kṛṣṇa and . . . (indistinct) . . . baradrāj, ''ṣaḍ-bhūja'', Ādi-deva.		'''Rukmiṇī dāsī:''' I am making Rādhā-Kṛṣṇa and . . . (indistinct) . . . baradrāj, ''ṣaḍ-bhūja'', Ādi-deva.

	'''Prabhupāda:''' ''Ṣaḍ-bhūja'' . . . no, simply you have to learn the art, how to do it. Then you can make any number of ''bhūjas—ṣaḍ-bhūja'', ten-''bhuja'', just (laughter) you have to learn how to make the straw . . . what is called?		'''Prabhupāda:''' ''Ṣaḍ-bhūja'' . . . no, simply you have to learn the art, how to do it. Then you can make any number of ''bhūjas—ṣaḍ-bhūja'', ten-''bhuja'', just (laughter) you have to learn how to make the straw . . . what is called?
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	'''Prabhupāda:''' Straw body. You have learned that, how to do it?		'''Prabhupāda:''' Straw body. You have learned that, how to do it?

	Rukmiṇī dāsī: We are learning.		'''Rukmiṇī dāsī:''' We are learning.

	'''Devotee:''' That is the main problem.		'''Devotee:''' That is the main problem.
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	'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?		'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?

	Rukmiṇī dāsī: The crucible is like a . . . (indistinct)		'''Rukmiṇī dāsī:''' The crucible is like a . . . (indistinct)

	'''Prabhupāda:''' Iron, other metals, especially iron, melted, and that is molded. If somehow or other it slips, all men will be killed immediately. Such a big crucible. It is carried by railway, then it is lifted, then gradually poured in the mold. Then it goes to make big, big beams and all this. ''Ugra-karmā.'' They require big, big beams for the skyscraper building. Ha? Do they not require, big, big beams?		'''Prabhupāda:''' Iron, other metals, especially iron, melted, and that is molded. If somehow or other it slips, all men will be killed immediately. Such a big crucible. It is carried by railway, then it is lifted, then gradually poured in the mold. Then it goes to make big, big beams and all this. ''Ugra-karmā.'' They require big, big beams for the skyscraper building. Ha? Do they not require, big, big beams?
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	'''Prabhupāda:''' And that Trayādīśa, his mother. No, our Mr. Pellan, he is also happy, at least. Every sober father and mother will be happy. What your father says?		'''Prabhupāda:''' And that Trayādīśa, his mother. No, our Mr. Pellan, he is also happy, at least. Every sober father and mother will be happy. What your father says?

	Rukmiṇī dāsī: He always asks, "Where is Prabhupāda?"		'''Rukmiṇī dāsī:''' He always asks, "Where is Prabhupāda?"

	'''Prabhupāda:''' He is not happy?		'''Prabhupāda:''' He is not happy?

	Rukmiṇī dāsī: Yes. He always asks: "Where is Prabhupāda?"		'''Rukmiṇī dāsī:''' Yes. He always asks: "Where is Prabhupāda?"

	'''Prabhupāda:''' ''Accha''. Her father came to me at marriage. I called him. Her father is a big businessman. What business is your father in?		'''Prabhupāda:''' ''Accha''. Her father came to me at marriage. I called him. Her father is a big businessman. What business is your father in?

	Rukmiṇī dāsī: Textiles.		'''Rukmiṇī dāsī:''' Textiles.

	'''Prabhupāda:''' He has got mill?		'''Prabhupāda:''' He has got mill?

	Rukmiṇī dāsī: No, he has two shops in the suburbs.		'''Rukmiṇī dāsī:''' No, he has two shops in the suburbs.

	'''Prabhupāda:''' Oh. Seller.		'''Prabhupāda:''' Oh. Seller.

	Rukmiṇī dāsī: Yes. . . . (indistinct)		'''Rukmiṇī dāsī:''' Yes. . . . (indistinct)

	'''Prabhupāda:''' How many children he has got?		'''Prabhupāda:''' How many children he has got?

	Rukmiṇī dāsī: One brother and one sister.		'''Rukmiṇī dāsī:''' One brother and one sister.

	'''Prabhupāda:''' Oh. And what is the condition of your brother?		'''Prabhupāda:''' Oh. And what is the condition of your brother?

	Rukmiṇī dāsī: He is a scholar.		'''Rukmiṇī dāsī:''' He is a scholar.

	'''Prabhupāda:''' A what?		'''Prabhupāda:''' A what?

	Rukmiṇī dāsī: He is younger than me, but he was becoming a scholar.		'''Rukmiṇī dāsī:''' He is younger than me, but he was becoming a scholar.

	'''Prabhupāda:''' He has passed M.A.?		'''Prabhupāda:''' He has passed M.A.?

	Rukmiṇī dāsī: . . . (indistinct)		'''Rukmiṇī dāsī:''' . . . (indistinct)

	'''Prabhupāda:''' He has passed his master's?		'''Prabhupāda:''' He has passed his master's?

	Rukmiṇī dāsī: No, no, he is young. He is taking four years of high school in three years.		'''Rukmiṇī dāsī:''' No, no, he is young. He is taking four years of high school in three years.

	'''Prabhupāda:''' What is the age?		'''Prabhupāda:''' What is the age?

	Rukmiṇī dāsī: He is, umm, he is seventeen.		'''Rukmiṇī dāsī:''' He is, umm, he is seventeen.

	'''Prabhupāda:''' Much younger.		'''Prabhupāda:''' Much younger.

	Rukmiṇī dāsī: Yes.		'''Rukmiṇī dāsī:''' Yes.

	'''Prabhupāda:''' So he likes you, your brother? Mother? The mother also came, I think.		'''Prabhupāda:''' So he likes you, your brother? Mother? The mother also came, I think.

	Rukmiṇī dāsī: Yes . . . (indistinct)		'''Rukmiṇī dāsī:''' Yes . . . (indistinct)

	'''Prabhupāda:''' Now you have got Kṛṣṇa, be happy.		'''Prabhupāda:''' Now you have got Kṛṣṇa, be happy.
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	So Rukmiṇī devi, you are feeling like that? Like the ''gopīs''? Ha?		So Rukmiṇī devi, you are feeling like that? Like the ''gopīs''? Ha?

	Rukmiṇī dāsī: . . . (indistinct)		'''Rukmiṇī dāsī:''' . . . (indistinct)

	'''Prabhupāda:''' Yes. That is the first stage. ''Govinda-viraheṇa me''. What is that verse? ''Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me.''		'''Prabhupāda:''' Yes. That is the first stage. ''Govinda-viraheṇa me''. What is that verse? ''Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me.''

	Rukmiṇī dāsī: ''Yugāyitaṁ'' . . .		'''Rukmiṇī dāsī:''' ''Yugāyitaṁ'' . . .

	'''Prabhupāda:''' Ha?		'''Prabhupāda:''' Ha?

	Rukmiṇī dāsī: ''Yugāyitaṁ nimeṣeṇa'' . . .		'''Rukmiṇī dāsī:''' ''Yugāyitaṁ nimeṣeṇa'' . . .

	'''Prabhupāda:''' Ha.		'''Prabhupāda:''' Ha.
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	(break) . . . ''grahaṇe bhaviṣyate.'' What is that verse? (break) . . . ''sidhardaya''. Ha?		(break) . . . ''grahaṇe bhaviṣyate.'' What is that verse? (break) . . . ''sidhardaya''. Ha?

	Rukmiṇī dāsī: I don't know.		'''Rukmiṇī dāsī:''' I don't know.

	'''Prabhupāda:'''		'''Prabhupāda:'''

RasaRasika: Text replacement - "Pradyumna:" to "'''Pradyumna:'''"

2023-09-08T01:25:39Z

Text replacement - "Pradyumna:" to "'''Pradyumna:'''"

← Older revision		Revision as of 01:25, 8 September 2023
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	All other workers, they are satisfied with what they get. Vaiśya, agriculture, whatever he is producing, that's all right. The balance time they would save for Kṛṣṇa consciousness. This was the basic principle, and these rascal leaders, they thought that they are not energetic—inertia. Give them wine, give them meat, they will be enthusiastic. That is the present policy. Simple life. Now they have changed—very complicated, complex life, industrial life, ''ugra-karmā. Ugra-karmā'', that is described in the sixteenth chapter of ''Bhagavad-gītā''. Find out that.		All other workers, they are satisfied with what they get. Vaiśya, agriculture, whatever he is producing, that's all right. The balance time they would save for Kṛṣṇa consciousness. This was the basic principle, and these rascal leaders, they thought that they are not energetic—inertia. Give them wine, give them meat, they will be enthusiastic. That is the present policy. Simple life. Now they have changed—very complicated, complex life, industrial life, ''ugra-karmā. Ugra-karmā'', that is described in the sixteenth chapter of ''Bhagavad-gītā''. Find out that.

	Pradyumna: Find what?		'''Pradyumna:''' Find what?

	'''Prabhupāda:''' Sixteenth chapter, ''pravṛttiṁ ca nivṛttiṁ ca vidur āsurāḥ janā'' ([[BG 16.7 (1972)\|BG 16.7]]). ''Jagad āhur anīśvaram'' ([[BG 16.8 (1972)\|BG 16.8]]). ''Pravṛttiṁ ca nivṛttiṁ ca vidur āsurāḥ janā.''		'''Prabhupāda:''' Sixteenth chapter, ''pravṛttiṁ ca nivṛttiṁ ca vidur āsurāḥ janā'' ([[BG 16.7 (1972)\|BG 16.7]]). ''Jagad āhur anīśvaram'' ([[BG 16.8 (1972)\|BG 16.8]]). ''Pravṛttiṁ ca nivṛttiṁ ca vidur āsurāḥ janā.''

	Pradyumna: (reads)		'''Pradyumna:''' (reads)

	:''pravṛttiṁ ca nivṛttiṁ ca''		:''pravṛttiṁ ca nivṛttiṁ ca''
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	'''Prabhupāda:''' Then? Next verse.		'''Prabhupāda:''' Then? Next verse.

	Pradyumna: (reads)		'''Pradyumna:''' (reads)

	:''asatyam apratiṣṭhaṁ te''		:''asatyam apratiṣṭhaṁ te''
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	'''Prabhupāda:''' Then? Go on.		'''Prabhupāda:''' Then? Go on.

	Pradyumna: (reads)		'''Pradyumna:''' (reads)

	:''etāṁ dṛṣṭim avaṣṭabhya''		:''etāṁ dṛṣṭim avaṣṭabhya''
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	'''Prabhupāda:''' ''Ugra-karmā, ugra-karmā''. Go on.		'''Prabhupāda:''' ''Ugra-karmā, ugra-karmā''. Go on.

	Pradyumna: . . . ''kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]).		'''Pradyumna:''' . . . ''kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]).

	'''Prabhupāda:''' ''kṣayāya jagato 'hitāḥ''		'''Prabhupāda:''' ''kṣayāya jagato 'hitāḥ''

	Pradyumna: (reads) "Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world."		'''Pradyumna:''' (reads) "Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world."

	'''Prabhupāda:''' Purport.		'''Prabhupāda:''' Purport.

	Pradyumna: (reads) "The demoniac are engaged in activities that will lead the world to destruction. The Lord states here that they are less intelligent. The materialists, who have no concept of God, think that they are advancing . . ."		'''Pradyumna:''' (reads) "The demoniac are engaged in activities that will lead the world to destruction. The Lord states here that they are less intelligent. The materialists, who have no concept of God, think that they are advancing . . ."

	'''Prabhupāda:''' This has been proved true by the last two world wars—destruction. Twice Europe, whole Europe became destroyed. Is it not? Germany especially. Russia also.		'''Prabhupāda:''' This has been proved true by the last two world wars—destruction. Twice Europe, whole Europe became destroyed. Is it not? Germany especially. Russia also.

RasaRasika: Text replacement - "Brahmānanda:" to "'''Brahmānanda:'''"

2023-09-08T01:05:22Z

Text replacement - "Brahmānanda:" to "'''Brahmānanda:'''"

← Older revision		Revision as of 01:05, 8 September 2023
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	'''Prabhupāda:''' That's all. (break) This tune I don't . . .? Ha? Brahmānanda, do you know it?		'''Prabhupāda:''' That's all. (break) This tune I don't . . .? Ha? Brahmānanda, do you know it?

	Brahmānanda: This tune? No.		'''Brahmānanda:''' This tune? No.

	'''Devotee:''' You did it in London.		'''Devotee:''' You did it in London.
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	'''Prabhupāda:''' Los Angeles, when I was in . . . (indistinct) . . . in Los Angeles there is a . . . (indistinct)		'''Prabhupāda:''' Los Angeles, when I was in . . . (indistinct) . . . in Los Angeles there is a . . . (indistinct)

	Brahmānanda: (indistinct) . . .?		'''Brahmānanda:''' (indistinct) . . .?

	'''Prabhupāda:''' Yes. In front of a school. At that time Puruṣottama was. Puruṣottama and Kārtikeya and Sudāmā, and there was competition to collect flowers in the morning, early in the morning. So Sudāmā took first, and Puruṣottama second and Kārtikeya third. (laughter) Kārtikeya would collect so much and Puruṣottama so much. And Sudāmā . . . (laughter) There was regular competition for collecting flowers in the morning.		'''Prabhupāda:''' Yes. In front of a school. At that time Puruṣottama was. Puruṣottama and Kārtikeya and Sudāmā, and there was competition to collect flowers in the morning, early in the morning. So Sudāmā took first, and Puruṣottama second and Kārtikeya third. (laughter) Kārtikeya would collect so much and Puruṣottama so much. And Sudāmā . . . (laughter) There was regular competition for collecting flowers in the morning.
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	'''Prabhupāda:''' (laughs) He still he collected more. All rose and . . .		'''Prabhupāda:''' (laughs) He still he collected more. All rose and . . .

	Brahmānanda: Gardenia.		'''Brahmānanda:''' Gardenia.

	'''Prabhupāda:''' Gardenia. No, there was little others, but mostly roses and gardenias. Here we cannot; neither there is any flowers in front of any house. So your country is in so many ways benedicted. Take to Kṛṣṇa consciousness movement and you are perfect. You'll be demigods on this planet. Push this movement. Here in India so much scarcity. It's a curse. Scarcity means it is curse. So after my coming, was there any program? No. In the ''paṇḍāl''? You were there?		'''Prabhupāda:''' Gardenia. No, there was little others, but mostly roses and gardenias. Here we cannot; neither there is any flowers in front of any house. So your country is in so many ways benedicted. Take to Kṛṣṇa consciousness movement and you are perfect. You'll be demigods on this planet. Push this movement. Here in India so much scarcity. It's a curse. Scarcity means it is curse. So after my coming, was there any program? No. In the ''paṇḍāl''? You were there?
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	'''Devotee:''' Every day was very glorious. The ''sankīrtan'' parties distributed many books.		'''Devotee:''' Every day was very glorious. The ''sankīrtan'' parties distributed many books.

	Brahmānanda: The Mauritius High Commissioner said that he was lifted tonight. He felt lifted up by attending. He said: "Oh, this has given me a lift." I told him because it is the meaning of life, that we are doing so many things without knowing meaning. So when we actually know the meaning . . .		'''Brahmānanda:''' The Mauritius High Commissioner said that he was lifted tonight. He felt lifted up by attending. He said: "Oh, this has given me a lift." I told him because it is the meaning of life, that we are doing so many things without knowing meaning. So when we actually know the meaning . . .

	'''Prabhupāda:''' Nobody knows what is the aim of life.		'''Prabhupāda:''' Nobody knows what is the aim of life.

	Brahmānanda: Yes.		'''Brahmānanda:''' Yes.

	'''Prabhupāda:''' ''Mūḍhā''. My Guru Mahārāja used to say ''bokāran''. ''Bokā'' you know? It is Indian word, ''bokā. Bokā'' means foolish. Such important life they are wasting like animals. So, Anita, how you are feeling. Ha? What your father says?		'''Prabhupāda:''' ''Mūḍhā''. My Guru Mahārāja used to say ''bokāran''. ''Bokā'' you know? It is Indian word, ''bokā. Bokā'' means foolish. Such important life they are wasting like animals. So, Anita, how you are feeling. Ha? What your father says?
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	'''Mātājī:''' No.		'''Mātājī:''' No.

	Brahmānanda: He telephoned.		'''Brahmānanda:''' He telephoned.

	'''Prabhupāda:''' Ha?		'''Prabhupāda:''' Ha?

	Brahmānanda: He telephoned me today.		'''Brahmānanda:''' He telephoned me today.

	'''Prabhupāda:''' Hm. Why? He said . . . (indistinct) . . .?		'''Prabhupāda:''' Hm. Why? He said . . . (indistinct) . . .?

	Brahmānanda: He said that he is sorry he did not bring the car, and that he wanted to come to the program; he would try to come.		'''Brahmānanda:''' He said that he is sorry he did not bring the car, and that he wanted to come to the program; he would try to come.

	'''Prabhupāda:''' Hm. The father, mother, both should be . . . they are blessed, because their devotee's child. So they are feeling . . .		'''Prabhupāda:''' Hm. The father, mother, both should be . . . they are blessed, because their devotee's child. So they are feeling . . .
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	'''Prabhupāda:''' Yes. Yes, your mother said.		'''Prabhupāda:''' Yes. Yes, your mother said.

	Brahmānanda: Yes. She has given two sons to you.		'''Brahmānanda:''' Yes. She has given two sons to you.

	'''Prabhupāda:''' Yes. I asked her, "Give us some contribution." "I have given two, my two sons!" (devotees laugh) And "That's all right. Don't be . . . (indistinct) . . ." She was coming in that time, so I asked her, that "Give us some contribution Mrs. . . . (indistinct) . . ." "So I have given you my two sons!" Why give father and mother? They are so much feeling obliged. Our Acutyananda's mother would also come.		'''Prabhupāda:''' Yes. I asked her, "Give us some contribution." "I have given two, my two sons!" (devotees laugh) And "That's all right. Don't be . . . (indistinct) . . ." She was coming in that time, so I asked her, that "Give us some contribution Mrs. . . . (indistinct) . . ." "So I have given you my two sons!" Why give father and mother? They are so much feeling obliged. Our Acutyananda's mother would also come.

RasaRasika: Text replacement - "Devotee:" to "'''Devotee:'''"

2023-09-08T00:41:55Z

Text replacement - "Devotee:" to "'''Devotee:'''"

Show changes

RasaRasika: Text replacement - "Mātājī:" to "'''Mātājī:'''"

2023-09-08T00:41:14Z

Text replacement - "Mātājī:" to "'''Mātājī:'''"

← Older revision		Revision as of 00:41, 8 September 2023
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	'''Prabhupāda:''' ''Mūḍhā''. My Guru Mahārāja used to say ''bokāran''. ''Bokā'' you know? It is Indian word, ''bokā. Bokā'' means foolish. Such important life they are wasting like animals. So, Anita, how you are feeling. Ha? What your father says?		'''Prabhupāda:''' ''Mūḍhā''. My Guru Mahārāja used to say ''bokāran''. ''Bokā'' you know? It is Indian word, ''bokā. Bokā'' means foolish. Such important life they are wasting like animals. So, Anita, how you are feeling. Ha? What your father says?

	Mātājī: . . . (indistinct)		'''Mātājī:''' . . . (indistinct)

	'''Prabhupāda:''' Ha?		'''Prabhupāda:''' Ha?

	Mātājī: . . . (indistinct)		'''Mātājī:''' . . . (indistinct)

	'''Prabhupāda:''' You do not like to stay there? (laughs) Hare Kṛṣṇa. Why? Just go and sleep on the lap of your mother. Ha? Your mother is angry?		'''Prabhupāda:''' You do not like to stay there? (laughs) Hare Kṛṣṇa. Why? Just go and sleep on the lap of your mother. Ha? Your mother is angry?

	Mātājī: No.		'''Mātājī:''' No.

	'''Prabhupāda:''' She is not. Father?		'''Prabhupāda:''' She is not. Father?

	Mātājī: No.		'''Mātājī:''' No.

	Brahmānanda: He telephoned.		Brahmānanda: He telephoned.

RasaRasika: Text replacement - "Devotee (2):" to "'''Devotee (2):'''"

2023-09-08T00:36:05Z

Text replacement - "Devotee (2):" to "'''Devotee (2):'''"

← Older revision		Revision as of 00:36, 8 September 2023
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	Devotee: After you left.		Devotee: After you left.

	Devotee (2): We were in the program after Prabhupada left. And then at nine o'clock there was ''prasādam''.		'''Devotee (2):''' We were in the program after Prabhupada left. And then at nine o'clock there was ''prasādam''.

	'''Prabhupāda:''' No question-answer?		'''Prabhupāda:''' No question-answer?
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	Devotee: . . . especially for heights, because they are from mountains, so they were employed on top of bridges and buildings.		Devotee: . . . especially for heights, because they are from mountains, so they were employed on top of bridges and buildings.

	Devotee (2): They're not scared of looking down. It is so far high that the Indians are not scared to be so high.		'''Devotee (2):''' They're not scared of looking down. It is so far high that the Indians are not scared to be so high.

	'''Prabhupāda:''' If I am put there, immediately I will fall. Yes. It is gravity. No inexpert man can do that. ''Ugra-karmā.'' If you can live on the ground, little production milk and grains . . . ''Ugra-karmā, kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]). If we say that this is ''ugra-karmā'', they will say: "Oh, you want to go to the primitive world." Primitive world means there was no improvement.		'''Prabhupāda:''' If I am put there, immediately I will fall. Yes. It is gravity. No inexpert man can do that. ''Ugra-karmā.'' If you can live on the ground, little production milk and grains . . . ''Ugra-karmā, kṣayāya jagato 'hitāḥ'' ([[BG 16.9 (1972)\|BG 16.9]]). If we say that this is ''ugra-karmā'', they will say: "Oh, you want to go to the primitive world." Primitive world means there was no improvement.

RasaRasika: Text replacement - "Devotee (3):" to "'''Devotee (3):'''"

2023-09-08T00:34:03Z

Text replacement - "Devotee (3):" to "'''Devotee (3):'''"

← Older revision		Revision as of 00:34, 8 September 2023
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	'''Prabhupāda:''' This has been proved true by the last two world wars—destruction. Twice Europe, whole Europe became destroyed. Is it not? Germany especially. Russia also.		'''Prabhupāda:''' This has been proved true by the last two world wars—destruction. Twice Europe, whole Europe became destroyed. Is it not? Germany especially. Russia also.

	Devotee (3): I was there in Poland after the war, in Europe. But everything, practically all of Warsaw was practically was completely destroyed. All the people were living in ruins.		'''Devotee (3):''' I was there in Poland after the war, in Europe. But everything, practically all of Warsaw was practically was completely destroyed. All the people were living in ruins.

	'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?		'''Prabhupāda:''' Yes, ''jagato 'hitāḥ. Kṣayāya'', this ''ugra-karmā''. The industry is ''ugra-karmā''. It is not simple. Industrial enterprise is ''ugra-karmā.'' Just like this room, big, big crucible. You have seen? How you have seen?