760511 - Lecture - Honolulu - Revision history

Navakishora Mukunda at 13:46, 5 March 2024

2024-03-05T13:46:56Z

← Older revision		Revision as of 13:46, 5 March 2024
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	So Śukadeva Goswāmī says that for ordinary man who is ''gṛhamedhī'', ''gṛheṣu gṛha-medhi ''. . . ''gṛheṣu'', they remain at home, nice apartment. That is ''gṛheṣu''. Or ''gṛha ''means this body also, because I am not this body; this is also an apartment that I am living within. So, ''apaśyatām ātma-tattvaṁ gṛheṣu ''([[SB 2.1.2\|SB 2.1.2]]): in the home, within the apartment. ''Gṛha-medhinām''. ''Gṛhe'', just like we are also living within the room, apartment. I may be a preacher, but I also live within the room, and others also living within the room. Then what is the difference? No. There is difference. ''Gṛha-medhinām ''means one who has made it his life that apartment only. That's all. Anything within this apartment, that's all. He does not know anything more. "This is my world. This my wife, my children, my nice decorated apartment, little bank balance, a car—finished. My life." This is all. They are called ''gṛhamedhī''. ''Gṛhamedhī'', when he has no other idea than that apartment. Within that apartment everything is finished. That's all.		So Śukadeva Goswāmī says that for ordinary man who is ''gṛhamedhī'', ''gṛheṣu gṛha-medhi ''. . . ''gṛheṣu'', they remain at home, nice apartment. That is ''gṛheṣu''. Or ''gṛha ''means this body also, because I am not this body; this is also an apartment that I am living within. So, ''apaśyatām ātma-tattvaṁ gṛheṣu ''([[SB 2.1.2\|SB 2.1.2]]): in the home, within the apartment. ''Gṛha-medhinām''. ''Gṛhe'', just like we are also living within the room, apartment. I may be a preacher, but I also live within the room, and others also living within the room. Then what is the difference? No. There is difference. ''Gṛha-medhinām ''means one who has made it his life that apartment only. That's all. Anything within this apartment, that's all. He does not know anything more. "This is my world. This my wife, my children, my nice decorated apartment, little bank balance, a car—finished. My life." This is all. They are called ''gṛhamedhī''. ''Gṛhamedhī'', when he has no other idea than that apartment. Within that apartment everything is finished. That's all.

	But there is ''gṛhastha ''. There are two words. ''Gṛhastha ''means one who remains within the apartment, but he is not compact; he is not bound up within the boundaries of the apartment. He has got other business. What is that business? That is ''ātma-tattvaṁ''. Just like we are sitting here in this room, apartment. Others are sitting. We are trying to cultivate ''ātma-tattvaṁ'', self-realization, and little chanting; but others, they cannot tolerate, because they are ''gṛhamedhī''. They are compact within the boundaries of their apartment, and they think, "These people are creating disturbance." So therefore the ''Bhāgavata ''says, ''apaśyatām ātma-tattvaṁ''. They have no idea. They have no respect, that "These people are cultivating spiritual knowledge, ''ātma-tattvaṁ''. We should go and join with them and learn from them." No: "Stop it. Stop it." That is the difference between ''gṛhastha ''and ''gṛhamedhī''.		But there is ''gṛhastha''. There are two words. ''Gṛhastha'' means one who remains within the apartment, but he is not compact; he is not bound up within the boundaries of the apartment. He has got other business. What is that business? That is ''ātma-tattvaṁ''. Just like we are sitting here in this room, apartment. Others are sitting. We are trying to cultivate ''ātma-tattvaṁ'', self-realization, and little chanting; but others, they cannot tolerate, because they are ''gṛhamedhī''. They are compact within the boundaries of their apartment, and they think, "These people are creating disturbance." So therefore the ''Bhāgavata ''says, ''apaśyatām ātma-tattvaṁ''. They have no idea. They have no respect, that "These people are cultivating spiritual knowledge, ''ātma-tattvaṁ''. We should go and join with them and learn from them." No: "Stop it. Stop it." That is the difference between ''gṛhastha'' and ''gṛhamedhī''.

	Two words are there. ''Gṛhamedhī ''. . . the idea is coming. I do not know whether in your country you have got experience that a bull is blinded, and his, I mean to say, with the rope he is bound on the center of a bamboo, and he is made him to walking around the bamboo. Whole day and night he is, by traveling over some paddies or walking on the grinding mill of oil. So he is blind. He is thinking that he is going miles and miles away, but he is within the room or within the place and simply going round and round. That is called ''gṛhamedhī''. They are thinking that they are making progress. But they are not making progress, because their ideas are compact within this room. They are called ''gṛhamedhīs''. And ''gṛhastha '', ''gṛhastha ''is an ''āśrama''. ''Āśrama''. ''Āśrama ''means where spiritual culture is made. That is called ''āśrama''.		Two words are there. ''Gṛhamedhī ''. . . the idea is coming. I do not know whether in your country you have got experience that a bull is blinded, and his, I mean to say, with the rope he is bound on the center of a bamboo, and he is made him to walking around the bamboo. Whole day and night he is, by traveling over some paddies or walking on the grinding mill of oil. So he is blind. He is thinking that he is going miles and miles away, but he is within the room or within the place and simply going round and round. That is called ''gṛhamedhī''. They are thinking that they are making progress. But they are not making progress, because their ideas are compact within this room. They are called ''gṛhamedhīs''. And ''gṛhastha'', ''gṛhastha'' is an ''āśrama''. ''Āśrama''. ''Āśrama ''means where spiritual culture is made. That is called ''āśrama''.

	So according to Vedic civilization there are four ''varṇas ''and four ''āśramas''— social order and spiritual order. Social order, as I was explaining last night, ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra''; and spiritual order, ''brahmacarya'', ''gṛhastha'', ''vānaprastha ''and ''sannyāsa''. So these eight principles of orderly life is human civilization. Unless the human civilization is within this institution of ''varṇa ''and ''āśrama'', it is animal society. It is not perfectly human society. It is not that because we eat very nicely in a nice hotel or nice home in nice place that makes us advanced in civilization. No. That is not advancement of civilization. Because we sleep in nice apartment, that is not advancement of civilization. That because we have sexual intercourse in a very scientific way, contraceptive way, therefore we are civilized. No. Or we have discovered many weapons to defend ourselves; therefore we are civilized. No. This eating, sleeping, sex life and defending, they are in the animal life. So that is not progress from the animal life. Progress from animal life is when we are interested in this ''ātma-tattvaṁ''. When we are interested with ''ātma-tattvaṁ''.		So according to Vedic civilization there are four ''varṇas ''and four ''āśramas''— social order and spiritual order. Social order, as I was explaining last night, ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra''; and spiritual order, ''brahmacarya'', ''gṛhastha'', ''vānaprastha ''and ''sannyāsa''. So these eight principles of orderly life is human civilization. Unless the human civilization is within this institution of ''varṇa ''and ''āśrama'', it is animal society. It is not perfectly human society. It is not that because we eat very nicely in a nice hotel or nice home in nice place that makes us advanced in civilization. No. That is not advancement of civilization. Because we sleep in nice apartment, that is not advancement of civilization. That because we have sexual intercourse in a very scientific way, contraceptive way, therefore we are civilized. No. Or we have discovered many weapons to defend ourselves; therefore we are civilized. No. This eating, sleeping, sex life and defending, they are in the animal life. So that is not progress from the animal life. Progress from animal life is when we are interested in this ''ātma-tattvaṁ''. When we are interested with ''ātma-tattvaṁ''.
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	:''gṛheṣu gṛha-medhinām''		:''gṛheṣu gṛha-medhinām''
	:([[SB 2.1.2\|SB 2.1.2]])		:([[SB 2.1.2\|SB 2.1.2]])
	Then what is their business? What is the symptoms between ''gṛhamedhīs ''and ''~~gṛhastha s~~''? The ''gṛhamedhī'', they are,		Then what is their business? What is the symptoms between ''gṛhamedhīs ''and ''gṛhasthas''? The ''gṛhamedhī'', they are,

	:''nidrayā hriyate naktaṁ''		:''nidrayā hriyate naktaṁ''
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	So at night, everyone sleeps. That's a fact. Therefore the ''gṛhamedhī'', ''nidrayā hriyate naktaṁ ''([[SB 2.1.3\|SB 2.1.3]]): they pass the night either by sleeping or by sex indulgence. ''Nidrayā hriyate naktaṁ'', ''vyavāyena ca vā vayaḥ''. ''Vayaḥ ''means duration of life. They are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night. ''Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ''. And daytime? ''Divā'', ''divā ''means "daytime." ''Cārthehayā'': simply searching after money: "Where is money? Where is money? Where is money? "''Divā cārthehayā kuṭumba-bharaṇena vā''. Or in maintaining the family, children, purchasing for them, doing something.		So at night, everyone sleeps. That's a fact. Therefore the ''gṛhamedhī'', ''nidrayā hriyate naktaṁ ''([[SB 2.1.3\|SB 2.1.3]]): they pass the night either by sleeping or by sex indulgence. ''Nidrayā hriyate naktaṁ'', ''vyavāyena ca vā vayaḥ''. ''Vayaḥ ''means duration of life. They are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night. ''Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ''. And daytime? ''Divā'', ''divā ''means "daytime." ''Cārthehayā'': simply searching after money: "Where is money? Where is money? Where is money? "''Divā cārthehayā kuṭumba-bharaṇena vā''. Or in maintaining the family, children, purchasing for them, doing something.

	So daytime's engagement and night's engagement is finished, then where is the engagement for ''ātma-tattvaṁ''? Where is the engagement for understanding self-realization? This is the difference between ''gṛhamedhī ''and ''gṛhastha''. A ''gṛhastha ''means he may live, just like here we see Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu, Śrī Advaita Prabhu and Gadādhara Prabhu and Śrīvāsa Prabhu, they are all ''~~gṛhastha s~~'', family men, but their business was different—to cultivate self-realization. Not that ''divā cārthehayā rājan kuṭumba-bharaṇena vā''. So the difference between ''~~gṛhastha s~~ ''and ''gṛhamedhīs ''is like this. A ''gṛhastha ''is living a regulative life on principles to understand self-realization, and a ''gṛhamedhī'', who has no vision, no idea of the aim of life . . . (break)		So daytime's engagement and night's engagement is finished, then where is the engagement for ''ātma-tattvaṁ''? Where is the engagement for understanding self-realization? This is the difference between ''gṛhamedhī ''and ''gṛhastha''. A ''gṛhastha ''means he may live, just like here we see Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu, Śrī Advaita Prabhu and Gadādhara Prabhu and Śrīvāsa Prabhu, they are all ''gṛhasthas'', family men, but their business was different—to cultivate self-realization. Not that ''divā cārthehayā rājan kuṭumba-bharaṇena vā''. So the difference between ''gṛhasthas'' and ''gṛhamedhīs ''is like this. A ''gṛhastha'' is living a regulative life on principles to understand self-realization, and a ''gṛhamedhī'', who has no vision, no idea of the aim of life . . . (break)

	. . . that the ''gṛhamedhīs'', they are sleeping. So for their good, He took ''sannyāsa'', renounced order of life. This ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra'', the ''brahmacārī'', ''gṛhastha'', ''vānaprastha'', they are for mutual cooperation. They are different department, but they are for mutual cooperation. As I have already explained several times, just like in my body there are different departments—these eight departments—the arm department, the belly department and the leg department. Similarly, the human society also be divided into departments. The brain department means the ''brāhmaṇa ''and the ''sannyāsa'', the brain department. And the arms department means the ''kṣatriya ''and the ''gṛhasthas''. And the belly department is the ''vaiśyas ''and ''vānaprastha'';, and the leg department, the ''śūdras ''and the ''brahmacārīs'', two legs. This is the scientific division of human society.		. . . that the ''gṛhamedhīs'', they are sleeping. So for their good, He took ''sannyāsa'', renounced order of life. This ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra'', the ''brahmacārī'', ''gṛhastha'', ''vānaprastha'', they are for mutual cooperation. They are different department, but they are for mutual cooperation. As I have already explained several times, just like in my body there are different departments—these eight departments—the arm department, the belly department and the leg department. Similarly, the human society also be divided into departments. The brain department means the ''brāhmaṇa ''and the ''sannyāsa'', the brain department. And the arms department means the ''kṣatriya ''and the ''gṛhasthas''. And the belly department is the ''vaiśyas ''and ''vānaprastha'';, and the leg department, the ''śūdras ''and the ''brahmacārīs'', two legs. This is the scientific division of human society.
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	:''teṣāṁ nidhanaṁ pramatto''		:''teṣāṁ nidhanaṁ pramatto''
	:''paśyann api na paśyati''		:''paśyann api na paśyati''

	They are thinking, those who have no vision for self-realization, they are thinking, ''deha apatya-kalatra adi''. ''Deha ''means "this body," and ''apatya ''means "children."''Kalatra ''means "wife."Ādi, because we begin our lives with these things. My body . . . in the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities, ''dehāpatya-kalatrādiṣu''. And we think that these paraphernalia will give me all protection. Or little further—community, society, nation or human society, like that. So our whole program is on this basis, ''dehāpatya-kalatrādiṣu'': body, children, friends and wife and all paraphernalia. We are thinking. Just like a man is fighting; he has got his soldiers. He thinks himself quite protected by his soldiers; therefore he is fighting. Similarly we are also fighting in this world, struggle for existence, and we are thinking they are our soldiers, ''dehāpatya-kalatrādiṣv ātma-sainyeṣv''. We are thinking my nation, my community, my country, my society, my friend, my children, my wife, my body, they will give me protection.		They are thinking, those who have no vision for self-realization, they are thinking, ''deha apatya-kalatra adi''. ''Deha ''means "this body," and ''apatya ''means "children."''Kalatra ''means "wife."Ādi, because we begin our lives with these things. My body . . . in the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities, ''dehāpatya-kalatrādiṣu''. And we think that these paraphernalia will give me all protection. Or little further—community, society, nation or human society, like that. So our whole program is on this basis, ''dehāpatya-kalatrādiṣu'': body, children, friends and wife and all paraphernalia. We are thinking. Just like a man is fighting; he has got his soldiers. He thinks himself quite protected by his soldiers; therefore he is fighting. Similarly we are also fighting in this world, struggle for existence, and we are thinking they are our soldiers, ''dehāpatya-kalatrādiṣv ātma-sainyeṣv''. We are thinking my nation, my community, my country, my society, my friend, my children, my wife, my body, they will give me protection.

Navakishora Mukunda at 12:41, 5 March 2024

2024-03-05T12:41:05Z

← Older revision		Revision as of 12:41, 5 March 2024
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	So at night, everyone sleeps. That's a fact. Therefore the ''gṛhamedhī'', ''nidrayā hriyate naktaṁ ''([[SB 2.1.3\|SB 2.1.3]]): they pass the night either by sleeping or by sex indulgence. ''Nidrayā hriyate naktaṁ'', ''vyavāyena ca vā vayaḥ''. ''Vayaḥ ''means duration of life. They are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night. ''Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ''. And daytime? ''Divā'', ''divā ''means "daytime." ''Cārthehayā'': simply searching after money: "Where is money? Where is money? Where is money? "''Divā cārthehayā kuṭumba-bharaṇena vā''. Or in maintaining the family, children, purchasing for them, doing something.		So at night, everyone sleeps. That's a fact. Therefore the ''gṛhamedhī'', ''nidrayā hriyate naktaṁ ''([[SB 2.1.3\|SB 2.1.3]]): they pass the night either by sleeping or by sex indulgence. ''Nidrayā hriyate naktaṁ'', ''vyavāyena ca vā vayaḥ''. ''Vayaḥ ''means duration of life. They are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night. ''Nidrayā hriyate naktaṁ vyavāyena ca vā vayaḥ''. And daytime? ''Divā'', ''divā ''means "daytime." ''Cārthehayā'': simply searching after money: "Where is money? Where is money? Where is money? "''Divā cārthehayā kuṭumba-bharaṇena vā''. Or in maintaining the family, children, purchasing for them, doing something.

	So daytime's engagement and night's engagement is finished, then where is the engagement for ''ātma-tattvaṁ''? Where is the engagement for understanding self-realization? This is the difference between ''gṛhamedhī ''and ''gṛhastha ''. A ''gṛhastha ''means he may live, just like here we see Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu, Śrī Advaita Prabhu and Gadādhara Prabhu and Śrīvāsa Prabhu, they are all ''gṛhastha s'', family men, but their business was different—to cultivate self-realization. Not that ''divā cārthehayā rājan kuṭumba-bharaṇena vā''. So the difference between ''gṛhastha s ''and ''gṛhamedhīs ''is like this. A ''gṛhastha ''is living a regulative life on principles to understand self-realization, and a ''gṛhamedhī'', who has no vision, no idea of the aim of life . . . (break)		So daytime's engagement and night's engagement is finished, then where is the engagement for ''ātma-tattvaṁ''? Where is the engagement for understanding self-realization? This is the difference between ''gṛhamedhī ''and ''gṛhastha''. A ''gṛhastha ''means he may live, just like here we see Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu, Śrī Advaita Prabhu and Gadādhara Prabhu and Śrīvāsa Prabhu, they are all ''gṛhastha s'', family men, but their business was different—to cultivate self-realization. Not that ''divā cārthehayā rājan kuṭumba-bharaṇena vā''. So the difference between ''gṛhastha s ''and ''gṛhamedhīs ''is like this. A ''gṛhastha ''is living a regulative life on principles to understand self-realization, and a ''gṛhamedhī'', who has no vision, no idea of the aim of life . . . (break)

	. . . that the ''gṛhamedhīs'', they are sleeping. So for their good, He took ''sannyāsa'', renounced order of life. This ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra'', the ''brahmacārī'', ''gṛhastha'', ''vānaprastha'', they are for mutual cooperation. They are different department, but they are for mutual cooperation. As I have already explained several times, just like in my body there are different departments—these eight departments—the arm department, the belly department and the leg department. Similarly, the human society also be divided into departments. The brain department means the ''brāhmaṇa ''and the ''sannyāsa'', the brain department. And the arms department means the ''kṣatriya ''and the ''gṛhasthas''. And the belly department is the ''vaiśyas ''and ''vānaprastha'';, and the leg department, the ''śūdras ''and the ''brahmacārīs'', two legs. This is the scientific division of human society.		. . . that the ''gṛhamedhīs'', they are sleeping. So for their good, He took ''sannyāsa'', renounced order of life. This ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra'', the ''brahmacārī'', ''gṛhastha'', ''vānaprastha'', they are for mutual cooperation. They are different department, but they are for mutual cooperation. As I have already explained several times, just like in my body there are different departments—these eight departments—the arm department, the belly department and the leg department. Similarly, the human society also be divided into departments. The brain department means the ''brāhmaṇa ''and the ''sannyāsa'', the brain department. And the arms department means the ''kṣatriya ''and the ''gṛhasthas''. And the belly department is the ''vaiśyas ''and ''vānaprastha'';, and the leg department, the ''śūdras ''and the ''brahmacārīs'', two legs. This is the scientific division of human society.

RasaRasika at 04:52, 8 November 2023

2023-11-08T04:52:05Z

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	[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|<big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>		[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|<big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>
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RasaRasika: Text replacement - "" to ""

2023-11-02T05:35:11Z

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	[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|~~<big>~~<big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>		[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|<big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>
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RasaRasika: Text replacement - "
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2023-11-02T04:54:16Z

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	<div class="center">[[File:speaker-icon-50px.png\|link=]]		<div class="center">[[File:speaker-icon-50px.png\|link=]]
	[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|<big><big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>		[[Vanipedia:760511 - Lecture - Srila Prabhupada Speaks a Nectar Drop in Honolulu\|<big><big>'''Listen to a 'Nectar Drop' created from this Lecture'''</big></big>]]</div>

760511 - Lecture - Honolulu - Revision history

Navakishora Mukunda at 13:46, 5 March 2024

Navakishora Mukunda at 12:41, 5 March 2024

RasaRasika at 04:52, 8 November 2023

RasaRasika: Text replacement - "''' Listen to a 'Nectar Drop' created from this Lecture''']]" to "''' Listen to a 'Nectar Drop' created from this lecture''']]"

RasaRasika: Text replacement - "link=" to ""

RasaRasika: Text replacement - "'''Listen to a" to "''' Listen to a"

RasaRasika: Text replacement - "" to ""

RasaRasika: Text replacement - "speaker-icon-50px.png" to "blue-speaker-icon2-50px.png"

RasaRasika: Text replacement - "" to ""

RasaRasika: Text replacement - "↵↵" to ""

RasaRasika: Text replacement - "
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RasaRasika: Text replacement - "
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