760725 - Conversation - London - Revision history

RasaRasika: Text replacement - "#ff9933" to "#ec710e"

2024-02-07T04:40:52Z

Text replacement - "#ff9933" to "#ec710e"

RasaRasika at 23:18, 22 December 2023

2023-12-22T23:18:33Z

RasaRasika at 04:34, 12 November 2023

2023-11-12T04:34:58Z

← Older revision		Revision as of 04:34, 12 November 2023
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	'''Prabhupāda:''' Still, he drinks.		'''Prabhupāda:''' Still, he drinks.

	'''Kṣīrodakaśāyī:''' Still he drinks. That is the fact. He doesn't eat meat, of course, but he says . . . He has got business, good business, plenty of money. I am poor materially, but		'''Kṣīrodakaśāyī:''' Still he drinks. That is the fact. He doesn't eat meat, of course, but he says . . . he has got business, good business, plenty of money. I am poor materially, but

	Prabhupāda, my father, spiritual father, is so rich that I am getting money every day. Materially, I am poor, but I am so richer, you are giving so treasure . . . you see in our library there, we have so many nice library of each and every of your book downstairs, and more we read, we say, well plenty money is coming. (break) . . . from the temple. Life Member comes there. We sell the Gujarati magazine. I brought all magazines from Gujarati. Now second issue has not come. The same problem. I don't . . .		Prabhupāda, my father, spiritual father, is so rich that I am getting money every day. Materially, I am poor, but I am so richer, you are giving so treasure . . . you see in our library there, we have so many nice library of each and every of your book downstairs, and more we read, we say, well plenty money is coming. (break) . . . from the temple. Life Member comes there. We sell the Gujarati magazine. I brought all magazines from Gujarati. Now second issue has not come. The same problem. I don't . . .

RasaRasika at 04:01, 8 November 2023

2023-11-08T04:01:53Z

← Older revision		Revision as of 04:01, 8 November 2023
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	[[Vanipedia:~~760725~~ - ~~Conversation~~ - Srila Prabhupada Speaks a Nectar Drop in ~~London~~\|<big>~~'''~~ Listen to a 'Nectar Drop' created from this ~~Conversation~~'''</big>]]</div>		[[Vanipedia:760427b - Lecture - Srila Prabhupada Speaks a Nectar Drop in Auckland\|''' <span style="display: flex; align-items: center; justify-content: center"><b class="fa fa-solid fa-volume-up" style="font-size: 330%"> </b><big>Listen to a 'Nectar Drop' created from this lecture'''</big></span>]]</div>
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RasaRasika: Text replacement - "
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2023-11-06T05:09:07Z

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← Older revision		Revision as of 05:09, 6 November 2023
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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big>''' Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big>''' Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>
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RasaRasika: Text replacement - "" to ""

2023-11-02T06:25:03Z

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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|~~<big>~~<big>''' Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big>''' Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>
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RasaRasika: Text replacement - "'''Listen to a" to "''' Listen to a"

2023-11-02T06:11:17Z

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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>''' Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>
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RasaRasika: Text replacement - "speaker-icon-50px.png" to "blue-speaker-icon2-50px.png"

2023-11-02T06:02:24Z

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← Older revision		Revision as of 06:02, 2 November 2023
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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>
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RasaRasika: Text replacement - "" to ""

2023-11-02T05:33:06Z

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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''~~</big>~~</big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big>]]</div>
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RasaRasika: Text replacement - "

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2023-11-02T04:36:19Z

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	[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big></big>]]</div>		[[Vanipedia:760725 - Conversation - Srila Prabhupada Speaks a Nectar Drop in London\|<big><big>'''Listen to a 'Nectar Drop' created from this Conversation'''</big></big>]]</div>
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← Older revision		Revision as of 23:18, 22 December 2023
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	'''Prabhupāda:''' ''Karelās'', yes.		'''Prabhupāda:''' ''Karelās'', yes.

	'''Kṣīrodakaśāyī:''' ''Brinjal'' also. ''Brinjal''. ''Brinjal'' I have got. <span style="color:#ff9933">To Prabhupada wo</span> ''Bhagavad-gītā'' <span style="color:#ff9933">ka ye hai Gopal das ne kaha ki</span> translation <span style="color:#ff9933">karo to</span> 2 to 4 chapter <span style="color:#ff9933">humne kiya hai . . . karte raho. waise accha hai 3 to 4 aadmi ko . . . aisa kiya hai to jo bhi hain</span> devotee <span style="color:#ff9933">hain,</span> professional <span style="color:#ff9933">hain ya</span> educated <span style="color:#ff9933">hain.</span> <span style="color:#128807">(So Prabhupada, the ''Bhagavad-gītā'' Gopal dasa told me to translate, so I translated 2 to 4 chapters . . . keep doing . . . but it is nice 3 to 4 people . . . we have done like this. So whatever it is they are devotees, they are professionals or they are educated.)</span> (break)		'''Kṣīrodakaśāyī:''' ''Brinjal'' also. ''Brinjal''. ''Brinjal'' I have got. <span style="color:#ff9933">To Prabhupada wo</span> Bhagavad-gītā <span style="color:#ff9933">ka ye hai Gopal das ne kaha ki</span> translation <span style="color:#ff9933">karo to</span> 2 to 4 chapter <span style="color:#ff9933">humne kiya hai . . . karte raho. waise accha hai 3 to 4 aadmi ko . . . aisa kiya hai to jo bhi hain</span> devotee <span style="color:#ff9933">hain,</span> professional <span style="color:#ff9933">hain ya</span> educated <span style="color:#ff9933">hain.</span> <span style="color:#128807">(So Prabhupada, the ''Bhagavad-gītā'' Gopal dasa told me to translate, so I translated 2 to 4 chapters . . . keep doing . . . but it is nice 3 to 4 people . . . we have done like this. So whatever it is they are devotees, they are professionals or they are educated.)</span> (break)

	'''Prabhupāda:''' <span style="color:#ff9933">Theek hai sab Vaikunth chale jayenge.</span> <span style="color:#128807">(All right, everyone will go to the Vaikuntha planets.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Theek hai sab Vaikunth chale jayenge.</span> <span style="color:#128807">(All right, everyone will go to the Vaikuntha planets.)</span>

	'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Hindi me</span> ''Bhagavad-gītā'' <span style="color:#ff9933">chapne chahiye bahut jaldi.</span> <span style="color:#128807">(The ''Bhagavad-gītā'' should be printed in Hindi as soon as possible.)</span>		'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Hindi me</span> Bhagavad-gītā <span style="color:#ff9933">chapne chahiye bahut jaldi.</span> <span style="color:#128807">(The ''Bhagavad-gītā'' should be printed in Hindi as soon as possible.)</span>

	'''Harikeśa:''' How much is left?		'''Harikeśa:''' How much is left?
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	'''Prabhupāda:''' Yes, you have to do it. Give him the book. Simply book. Why you are taking this? Here? Yes.		'''Prabhupāda:''' Yes, you have to do it. Give him the book. Simply book. Why you are taking this? Here? Yes.

	'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Ye</span> ''Bhagavad-gītā'' <span style="color:#ff9933">ka tervan adhyay hai prakriti aur anand bhogta ka chetna.</span> <span style="color:#128807">(This is the 13th chapter of ''Bhagavad-gītā'', "Nature, the Enjoyer and Consciousness".)</span> <span style="color:#ff9933">Uske pehle ye do slok hain.</span> <span style="color:#128807">(There are two verses before that.)</span>		'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Ye</span> Bhagavad-gītā <span style="color:#ff9933">ka tervan adhyay hai prakriti aur anand bhogta ka chetna.</span> <span style="color:#128807">(This is the 13th chapter of ''Bhagavad-gītā'', "Nature, the Enjoyer and Consciousness".)</span> <span style="color:#ff9933">Uske pehle ye do slok hain.</span> <span style="color:#128807">(There are two verses before that.)</span>

	:''arjuna uvāca''		:''arjuna uvāca''
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	'''Prabhupāda:''' <span style="color:#ff9933">Thoda</span> explain <span style="color:#ff9933">karo.</span> <span style="color:#128807">(Explain a little more.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Thoda</span> explain <span style="color:#ff9933">karo.</span> <span style="color:#128807">(Explain a little more.)</span>

	'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Arjun jo hai vo bhagavan sri Kṛṣṇa se jijnasa kar rahe hain prakriti ke vishay mein. Hum log sab jante hain ke prakriti kya hai. aap inse poochiye koi kehta hai ki</span> supreme nature <span style="color:#ff9933">hai magar vo ye nahi janta ki</span> supreme nature <span style="color:#ff9933">kiska</span> nature <span style="color:#ff9933">hai. Aap jante hain ki apka prakriti mai prakriti se alag hai. Jahan prakriti hai waha kehte hain</span> supreme nature <span style="color:#ff9933">wo sabse badi cheez hai. To humlog ko poochna chahiye kiska</span> nature, <span style="color:#ff9933">kiski prakriti.</span> ''Bhagavad-gītā'' <span style="color:#ff9933">me phir kehte hain</span> "''mayadhyaksena prakritih suyate sa-caracaram''" <span style="color:#ff9933">mere nirdeshan me ye prakriti jo hai karya kar rahi hai. To jaha prakriti hai vahan purush bhi hai.</span>		'''Kṣīrodakaśāyī:''' <span style="color:#ff9933">Arjun jo hai vo bhagavan sri Kṛṣṇa se jijnasa kar rahe hain prakriti ke vishay mein. Hum log sab jante hain ke prakriti kya hai. aap inse poochiye koi kehta hai ki</span> supreme nature <span style="color:#ff9933">hai magar vo ye nahi janta ki</span> supreme nature <span style="color:#ff9933">kiska</span> nature <span style="color:#ff9933">hai. Aap jante hain ki apka prakriti mai prakriti se alag hai. Jahan prakriti hai waha kehte hain</span> supreme nature <span style="color:#ff9933">wo sabse badi cheez hai. To humlog ko poochna chahiye kiska</span> nature, <span style="color:#ff9933">kiski prakriti.</span> Bhagavad-gītā <span style="color:#ff9933">me phir kehte hain</span> "''mayadhyaksena prakritih suyate sa-caracaram''" <span style="color:#ff9933">mere nirdeshan me ye prakriti jo hai karya kar rahi hai. To jaha prakriti hai vahan purush bhi hai.</span>

	<span style="color:#128807">(Arjuna is enquiring from Kṛṣṇa about nature. We all know what is material. You ask them, some say it is supreme nature but they don’t know whom this supreme nature belongs to. You know that . . . nature is different from your nature. Where there is nature, it is said that supreme nature is the biggest asset. So we must ask whose nature.)</span>		<span style="color:#128807">(Arjuna is enquiring from Kṛṣṇa about nature. We all know what is material. You ask them, some say it is supreme nature but they don’t know whom this supreme nature belongs to. You know that . . . nature is different from your nature. Where there is nature, it is said that supreme nature is the biggest asset. So we must ask whose nature.)</span>
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	<span style="color:#ff9933">Apka jab kameez purana ho jata hai to aap usko chod kar ke nayi kameez le lete hain. Isi tarah atma ka kabhi naash nahi hota. To wo vyakti jo apne ko sharir na mane par atma mane use kshetragnya kehte he</span> knower of the field. <span style="color:#ff9933">Ye ab koi bahut mushkil nahi hai atma me aur sharir me antar samajhna. Srila Prabhupad ne wohi udharan diya jo maine kuch der pehle kaha, humlog bacche the boodha ho gaya, sharir badal raha hai 24 ghante. Vigyan ke anusar bhi apke sharir me kriyayen-pratikriyayen ho rahin hain, 24 ghante apka sharir badal raha hai, har shan, har pratipal magar atma apki wohi hai. sharir me baithi hui atma jo ki ek vyakti hai wo ek hai, deh badal raha hai.</span> <span style="color:#128807">(When your shirt becomes old then you give it up and buy a new shirt. Similarly the soul is never destroyed. So that person who does not think that he is this body but is spirit soul, is called knower of the field. So now it is not difficult to understand the difference between body and soul. Srila Prabhupāda has given the same example which i mentioned before. We were children, then became old. The body is continuously undergoing changes every 24 hours. According to science also, action—reactions are going on in your body, in 24 hours your body is changing, every minute, every second but sould is the same, the soul inside the body which is our identity, body is changing.</span>		<span style="color:#ff9933">Apka jab kameez purana ho jata hai to aap usko chod kar ke nayi kameez le lete hain. Isi tarah atma ka kabhi naash nahi hota. To wo vyakti jo apne ko sharir na mane par atma mane use kshetragnya kehte he</span> knower of the field. <span style="color:#ff9933">Ye ab koi bahut mushkil nahi hai atma me aur sharir me antar samajhna. Srila Prabhupad ne wohi udharan diya jo maine kuch der pehle kaha, humlog bacche the boodha ho gaya, sharir badal raha hai 24 ghante. Vigyan ke anusar bhi apke sharir me kriyayen-pratikriyayen ho rahin hain, 24 ghante apka sharir badal raha hai, har shan, har pratipal magar atma apki wohi hai. sharir me baithi hui atma jo ki ek vyakti hai wo ek hai, deh badal raha hai.</span> <span style="color:#128807">(When your shirt becomes old then you give it up and buy a new shirt. Similarly the soul is never destroyed. So that person who does not think that he is this body but is spirit soul, is called knower of the field. So now it is not difficult to understand the difference between body and soul. Srila Prabhupāda has given the same example which i mentioned before. We were children, then became old. The body is continuously undergoing changes every 24 hours. According to science also, action—reactions are going on in your body, in 24 hours your body is changing, every minute, every second but sould is the same, the soul inside the body which is our identity, body is changing.</span>

	<span style="color:#ff9933">Yehi antar hai jo deh ke karya ko janta hai aur jo vastvik roop se atma ka Swaroop pehchanta hai usko kshetragya kehte hain. Iccha se hum baddh jeev samajh sakte hain ki hum is sharir se alag hain. Ek chota sa udharan aur de sakte hain; aap kehte hain mera kaan, mera nak, mera aankh, aap ye bahi kehte mai aankh, mai kaan, iska matlab ki apka kaan apse alag hai. To iska matlab hua ki apka sharir atma se alag hai.</span> ''Bhagavad-gītā'' <span style="color:#ff9933">ke doosre adhyay ka tehravan slok</span> "''dehino asmin yatha dehi kaumaram yauvanam zara, tatha dehantram prapatir dhiras tatra na muhyati''" <span style="color:#ff9933">jis tarah se dehi is deh me baitha hua hai. Bacche se javaan hota hai phir boodha isi tarah se mrtyu ke samay atma ek sharir ko chod ke doosre sharir me chali jati hai.</span> <span style="color:#128807">(This is the difference of one who knows the work of the body and one who actually recognises the existence of the soul, he is known as knower of the field. By our desire, we conditioned souls can understand that we are different from the body. One more example we can give; you say my ear, my nose, my eyes. You don't say I eyes, I nose, I hand. This means that your eyes are different from you. So this means that your body is sepearte from the soul. In the 13 verse of the 2 chapter of ''Bhagavad-gītā'' "''dehino asmin yatha dehi kaumaram yauvanam zara, tatha dehantram prapatir dhiras tatra na muhyati''". Like how the resident is sitting inside the body, from child to youth to old man, the soul leaves the body and enters into another body.)</span>		<span style="color:#ff9933">Yehi antar hai jo deh ke karya ko janta hai aur jo vastvik roop se atma ka Swaroop pehchanta hai usko kshetragya kehte hain. Iccha se hum baddh jeev samajh sakte hain ki hum is sharir se alag hain. Ek chota sa udharan aur de sakte hain; aap kehte hain mera kaan, mera nak, mera aankh, aap ye bahi kehte mai aankh, mai kaan, iska matlab ki apka kaan apse alag hai. To iska matlab hua ki apka sharir atma se alag hai.</span> Bhagavad-gītā <span style="color:#ff9933">ke doosre adhyay ka tehravan slok</span> "''dehino asmin yatha dehi kaumaram yauvanam zara, tatha dehantram prapatir dhiras tatra na muhyati''" <span style="color:#ff9933">jis tarah se dehi is deh me baitha hua hai. Bacche se javaan hota hai phir boodha isi tarah se mrtyu ke samay atma ek sharir ko chod ke doosre sharir me chali jati hai.</span> <span style="color:#128807">(This is the difference of one who knows the work of the body and one who actually recognises the existence of the soul, he is known as knower of the field. By our desire, we conditioned souls can understand that we are different from the body. One more example we can give; you say my ear, my nose, my eyes. You don't say I eyes, I nose, I hand. This means that your eyes are different from you. So this means that your body is sepearte from the soul. In the 13 verse of the 2 chapter of ''Bhagavad-gītā'' "''dehino asmin yatha dehi kaumaram yauvanam zara, tatha dehantram prapatir dhiras tatra na muhyati''". Like how the resident is sitting inside the body, from child to youth to old man, the soul leaves the body and enters into another body.)</span>

	<span style="color:#ff9933">To jo dhir log hain, gyani log hain, woh ye soch kar dukh nahi karte, log rote hain 'are wo mar gaya'. Kaun mar gaya jisko aap apna samjhte the wo to leta hua hai aur cheez chali gayi uska naash nahi hota hai.</span> ''Bhagavad-gītā'' <span style="color:#ff9933">me adhyay do me, jo ki</span> ''Gītā'' <span style="color:#ff9933">ka sar hai usme ye samajhaya gaya hai. Is prakar se jab vyakti ye janta hai uska sharir haemsha badal raha hai wo ye samajhta hai wo kshetragy hai. Kabhi-kabhi humlog samajhte hain ke hum bahut kush hain, main pagal hoon, main aurat hoon, mai kutta hoon, billi hoon to ye main jo hai wo kshetragya hai, kutta billi aurat ye sab sharir aur mai jo atma, jo bhagavan ka ansh hai usko humlog kshetragya kehte hain.</span> <span style="color:#128807">(So those who are 'dhira', educated, they are not sad when they think about this. People cry, "Oh, that person died." Who died? The one who you considered your own is lying here and the one that left the body is not perishable. In ''Bhagavad-gītā'' in chapter 2, which is the essence of the ''Gītā'', this has been explained. In this way when a peprson knows that his body is ever—changing, he is called a knower of the field. Sometimes we feel that we are very happy, I'm mad, I'm woman, I'm dog, I'm cat—so I'm only knower of the field. The dog, cat—others are all bodies and I'm the soul, part and parcel of God, is the knower of the field.)</span>		<span style="color:#ff9933">To jo dhir log hain, gyani log hain, woh ye soch kar dukh nahi karte, log rote hain 'are wo mar gaya'. Kaun mar gaya jisko aap apna samjhte the wo to leta hua hai aur cheez chali gayi uska naash nahi hota hai.</span> Bhagavad-gītā <span style="color:#ff9933">me adhyay do me, jo ki</span> Gītā <span style="color:#ff9933">ka sar hai usme ye samajhaya gaya hai. Is prakar se jab vyakti ye janta hai uska sharir haemsha badal raha hai wo ye samajhta hai wo kshetragy hai. Kabhi-kabhi humlog samajhte hain ke hum bahut kush hain, main pagal hoon, main aurat hoon, mai kutta hoon, billi hoon to ye main jo hai wo kshetragya hai, kutta billi aurat ye sab sharir aur mai jo atma, jo bhagavan ka ansh hai usko humlog kshetragya kehte hain.</span> <span style="color:#128807">(So those who are 'dhira', educated, they are not sad when they think about this. People cry, "Oh, that person died." Who died? The one who you considered your own is lying here and the one that left the body is not perishable. In ''Bhagavad-gītā'' in chapter 2, which is the essence of the ''Gītā'', this has been explained. In this way when a peprson knows that his body is ever—changing, he is called a knower of the field. Sometimes we feel that we are very happy, I'm mad, I'm woman, I'm dog, I'm cat—so I'm only knower of the field. The dog, cat—others are all bodies and I'm the soul, part and parcel of God, is the knower of the field.)</span>

	'''Prabhupāda:'''		'''Prabhupāda:'''

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