770621 - Conversation - Vrndavana - Revision history

RasaRasika: Text replacement - "#ff9933" to "#ec710e"

2024-02-07T04:48:32Z

Text replacement - "#ff9933" to "#ec710e"

RasaRasika at 04:42, 21 November 2023

2023-11-21T04:42:43Z

← Older revision		Revision as of 04:42, 21 November 2023
Line 360:		Line 360:
	'''Svarūpa Dāmodara:''' It also says: "The Absolute Truth."		'''Svarūpa Dāmodara:''' It also says: "The Absolute Truth."

	'''Prabhupāda:''' Hmm. So it is there in the dictionary, it is in the ''Vedas'', and practically proved. In the ''Vedas'' confirmed, ''nityo nityānāṁ cetanaś cetanānām'' (''Kaṭha Upaniṣad'' 2.2.13): "The Supreme Being is the chief living being." There are so many living beings, but He is the original living being. He is the original, eternal substance, and the living beings, they are also eternal, same quality, but He is the Supreme. How He is Supreme? Because He maintains these eternal living beings, and the other living beings, they are maintained by Him. Just like in a family the father is the chief man and he maintains the family, similarly God is the Supreme Being. He maintains all other living beings. ''Anantyāya''. There is no limit. ''Jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate'' ([[CC Madhya 19.140\|CC Madhya 19.140]]). The living beings are . . . they cannot be counted. At night we see, a small insect, millions of, come. Millions. Similarly everywhere you'll go, you'll find full of living . . . ''jana-kīrṇa'', different grades. They're all maintained by God. Therefore He's called chief living being. Quality, the same. He's living being; we are living being. Whatever propensities He has got, we have got. But we are not independent. We are dependent on Him. This position has to be clearly understood. Then we have to surrender to Him to fulfill our desires, and that is ''bhakti-mārga''. Is that clear? Same thing write. There is no other way.		'''Prabhupāda:''' Hmm. So it is there in the dictionary, it is in the ''Vedas'', and practically proved. In the ''Vedas'' confirmed, ''nityo nityānāṁ cetanaś cetanānām'' (Kaṭha Upaniṣad 2.2.13): "The Supreme Being is the chief living being." There are so many living beings, but He is the original living being. He is the original, eternal substance, and the living beings, they are also eternal, same quality, but He is the Supreme. How He is Supreme? Because He maintains these eternal living beings, and the other living beings, they are maintained by Him. Just like in a family the father is the chief man and he maintains the family, similarly God is the Supreme Being. He maintains all other living beings. ''Anantyāya''. There is no limit. ''Jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate'' ([[CC Madhya 19.140\|CC Madhya 19.140]]). The living beings are . . . they cannot be counted. At night we see, a small insect, millions of, come. Millions. Similarly everywhere you'll go, you'll find full of living . . . ''jana-kīrṇa'', different grades. They're all maintained by God. Therefore He's called chief living being. Quality, the same. He's living being; we are living being. Whatever propensities He has got, we have got. But we are not independent. We are dependent on Him. This position has to be clearly understood. Then we have to surrender to Him to fulfill our desires, and that is ''bhakti-mārga''. Is that clear? Same thing write. There is no other way.

	'''Svarūpa Dāmodara:''' That makes sense.		'''Svarūpa Dāmodara:''' That makes sense.

RasaRasika: Text replacement - "Tamāla Kṛṣṇa :" to "'''Tamāla Kṛṣṇa:'''"

2023-10-07T02:07:13Z

Text replacement - "Tamāla Kṛṣṇa :" to "'''Tamāla Kṛṣṇa:'''"

Show changes

RasaRasika: Text replacement - "Bhakti-caru:" to "'''Bhakti-caru:'''"

2023-10-05T04:31:33Z

Text replacement - "Bhakti-caru:" to "'''Bhakti-caru:'''"

← Older revision		Revision as of 04:31, 5 October 2023
Line 334:		Line 334:
	'''Prabhupāda:''' <span style="color:#ff9933">Bhore diyecho? Ektu besi hoye thake choto ta bhore dao.</span> <span style="color:#128807">(Did you fill that up? If there is some extra, then fill that small one.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Bhore diyecho? Ektu besi hoye thake choto ta bhore dao.</span> <span style="color:#128807">(Did you fill that up? If there is some extra, then fill that small one.)</span>

	Bhakti-caru: <span style="color:#ff9933">Na ote ektu . . .</span> <span style="color:#128807">(No, there is some in that . . .)</span>		'''Bhakti-caru:''' <span style="color:#ff9933">Na ote ektu . . .</span> <span style="color:#128807">(No, there is some in that . . .)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Bhalo. Ebare oi ras ta rekhe dao, aro ene bislesan korbe.</span> <span style="color:#128807">(Good. Now store that juice and bring some more, then analyze it.)</span>		'''Prabhupāda:''' <span style="color:#ff9933">Bhalo. Ebare oi ras ta rekhe dao, aro ene bislesan korbe.</span> <span style="color:#128807">(Good. Now store that juice and bring some more, then analyze it.)</span>

	Bhakti-caru: . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Prabhupāda:''' <span style="color:#ff9933">Eita proof korte parlei amader Kṛṣṇa Consciousness ache . . .</span> <span style="color:#128807">(If we can prove this then our Kṛṣṇa Consciousness has . . .)</span> Life comes from life, and the supreme life, Supreme Being, is God. That is Kṛṣṇa .		'''Prabhupāda:''' <span style="color:#ff9933">Eita proof korte parlei amader Kṛṣṇa Consciousness ache . . .</span> <span style="color:#128807">(If we can prove this then our Kṛṣṇa Consciousness has . . .)</span> Life comes from life, and the supreme life, Supreme Being, is God. That is Kṛṣṇa .
Line 436:		Line 436:
	'''Svarūpa Dāmodara:''' Oh, yes.		'''Svarūpa Dāmodara:''' Oh, yes.

	Bhakti-caru: . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Prabhupāda:''' ''Na te viduḥ''. These rascals, they do not know. That is going on.		'''Prabhupāda:''' ''Na te viduḥ''. These rascals, they do not know. That is going on.
Line 475:		Line 475:
	'''Prabhupāda:''' And that is spiritual knowledge.		'''Prabhupāda:''' And that is spiritual knowledge.

	Bhakti-caru: . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Prabhupāda:''' No, how it is possible? You have not . . . nothing to do with the material nature. You are spirit.		'''Prabhupāda:''' No, how it is possible? You have not . . . nothing to do with the material nature. You are spirit.

	Bhakti-caru: . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Prabhupāda:''' Then you are spirit. How you can say that your life is correct and . . .? It is all wrong.		'''Prabhupāda:''' Then you are spirit. How you can say that your life is correct and . . .? It is all wrong.
Line 507:		Line 507:
	'''Prabhupāda:''' They have no other alternative.		'''Prabhupāda:''' They have no other alternative.

	Bhakti-caru: . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Svarūpa Dāmodara:''' They work so hard and . . .		'''Svarūpa Dāmodara:''' They work so hard and . . .

RasaRasika: Text replacement - "Girirāja:" to "'''Girirāja:'''"

2023-10-05T03:44:05Z

Text replacement - "Girirāja:" to "'''Girirāja:'''"

← Older revision		Revision as of 03:44, 5 October 2023
Line 184:		Line 184:
	'''Svarūpa Dāmodara:''' And I requested him whether he's interested in this type of conference. And I also started talking about evolution. So he told me that it's already proven that life comes from chemicals. Then I told him that, "How do you know?" He told me what he had understood, but he couldn't tell anything. And I told him that, "These are all stories. So you think that whatever knowledge is coming from the West, the Western countries, the United States, is the ultimate. It's written in books. And you never think what is written in the ''Gītā'', in ''Bhagavad-gītā''." He's also a ''brāhmaṇa''. He's a ''tri-vedi''. So I started telling that, "These are all fairy tale stories, and we'd like to prove that whatever science knows so far, it's all wrong." So he was very interested in what I said, (Prabhupāda chuckles) and he said that he's very interested to take part in our conference, and he's coming. He said they can bring many scientists from Agra to participate in the conference. So . . .		'''Svarūpa Dāmodara:''' And I requested him whether he's interested in this type of conference. And I also started talking about evolution. So he told me that it's already proven that life comes from chemicals. Then I told him that, "How do you know?" He told me what he had understood, but he couldn't tell anything. And I told him that, "These are all stories. So you think that whatever knowledge is coming from the West, the Western countries, the United States, is the ultimate. It's written in books. And you never think what is written in the ''Gītā'', in ''Bhagavad-gītā''." He's also a ''brāhmaṇa''. He's a ''tri-vedi''. So I started telling that, "These are all fairy tale stories, and we'd like to prove that whatever science knows so far, it's all wrong." So he was very interested in what I said, (Prabhupāda chuckles) and he said that he's very interested to take part in our conference, and he's coming. He said they can bring many scientists from Agra to participate in the conference. So . . .

	Girirāja: Is there many of them?		'''Girirāja:''' Is there many of them?

	'''Svarūpa Dāmodara:''' Yes. And I also started telling him little bit about what the significance of this conference will be. I requested him that as Indian scientist it is his also responsibility to look into things very carefully, not just accept things whimsically, even in science. Because in all the Western scientific doctrines, they all say these things without any proof, something very strong statement, saying that this is a factual established, but which is not correct. That's some sort of a cheating. I said he should look into these things very carefully and then make a some sort of assessment, see whether there's anything wrong or this blindly accepting because it is coming from the West. Anything coming from the West it seems to be correct and true, but there have been shown, especially in this case, about the life processes, I said West doesn't know anything about life, the fundamental principles of life. So it is his responsibility as well as the responsibility of the leading scientists to look into these things very carefully, and analyze, and then make a decision like that, not just saying that what is in the books, what is said, this is common proof. Then he was . . . he felt little uneasy, because he just said straight, he said: "It is already proven." And I said: "How do you know?" And he didn't say anything. He didn't even say anymore. So I knew at this stage that he changed his outlook. And I requested him to participate in this program and . . . it will be very meaningful as a normal . . .		'''Svarūpa Dāmodara:''' Yes. And I also started telling him little bit about what the significance of this conference will be. I requested him that as Indian scientist it is his also responsibility to look into things very carefully, not just accept things whimsically, even in science. Because in all the Western scientific doctrines, they all say these things without any proof, something very strong statement, saying that this is a factual established, but which is not correct. That's some sort of a cheating. I said he should look into these things very carefully and then make a some sort of assessment, see whether there's anything wrong or this blindly accepting because it is coming from the West. Anything coming from the West it seems to be correct and true, but there have been shown, especially in this case, about the life processes, I said West doesn't know anything about life, the fundamental principles of life. So it is his responsibility as well as the responsibility of the leading scientists to look into these things very carefully, and analyze, and then make a decision like that, not just saying that what is in the books, what is said, this is common proof. Then he was . . . he felt little uneasy, because he just said straight, he said: "It is already proven." And I said: "How do you know?" And he didn't say anything. He didn't even say anymore. So I knew at this stage that he changed his outlook. And I requested him to participate in this program and . . . it will be very meaningful as a normal . . .

RasaRasika: Text replacement - "Upendra:" to "'''Upendra:'''"

2023-10-05T03:05:03Z

Text replacement - "Upendra:" to "'''Upendra:'''"

← Older revision		Revision as of 03:05, 5 October 2023
Line 282:		Line 282:
	'''Prabhupāda:''' (aside) You have got increased snuff boxes?		'''Prabhupāda:''' (aside) You have got increased snuff boxes?

	Upendra: Er, one little one and that big one there. I'll check to see if there's any more.		'''Upendra:''' Er, one little one and that big one there. I'll check to see if there's any more.

	'''Prabhupāda:''' Life is a different material.		'''Prabhupāda:''' Life is a different material.
Line 310:		Line 310:
	'''Prabhupāda:''' And then Kṛṣṇa , yes. (laughs)		'''Prabhupāda:''' And then Kṛṣṇa , yes. (laughs)

	Upendra: <span style="color:#ff9933">Hoye geche.</span> <span style="color:#128807">(It has done.)</span>		'''Upendra:''' <span style="color:#ff9933">Hoye geche.</span> <span style="color:#128807">(It has done.)</span>

	'''Prabhupāda:''' <span style="color:#ff9933">Hoye geche to rekhe dao. Oram aro sob pad niyeche.</span> <span style="color:#128807">(If it has been completed, then keep it aside. They have just taken a big rank.)</span> (indistinct discussion with Upendra) <span style="color:#ff9933">Ora ektu shocked holo na ye, ekta</span> <span style="color:#128807">(Are they not shocked for that one . . .)</span> (indistinct) They are not shocked?		'''Prabhupāda:''' <span style="color:#ff9933">Hoye geche to rekhe dao. Oram aro sob pad niyeche.</span> <span style="color:#128807">(If it has been completed, then keep it aside. They have just taken a big rank.)</span> (indistinct discussion with Upendra) <span style="color:#ff9933">Ora ektu shocked holo na ye, ekta</span> <span style="color:#128807">(Are they not shocked for that one . . .)</span> (indistinct) They are not shocked?
Line 410:		Line 410:
	'''Prabhupāda:''' ''Na jāyate na mriyate'' ([[BG 2.20 (1972)\|BG 2.20]]). He never said. Cannot create. They want to create life. Rascal, you cannot do. Not at all. Hmm? You have got sanity?		'''Prabhupāda:''' ''Na jāyate na mriyate'' ([[BG 2.20 (1972)\|BG 2.20]]). He never said. Cannot create. They want to create life. Rascal, you cannot do. Not at all. Hmm? You have got sanity?

	Upendra: Śrīla Prabhupāda, can you sleep? It's time.		'''Upendra:''' Śrīla Prabhupāda, can you sleep? It's time.

	'''Prabhupāda:''' I can give you idea. Now you develop. Whatever ideas I am giving, it is nonrefutable idea, final.		'''Prabhupāda:''' I can give you idea. Now you develop. Whatever ideas I am giving, it is nonrefutable idea, final.

RasaRasika: Text replacement - "Devotee:" to "'''Devotee:'''"

2023-10-05T03:02:52Z

Text replacement - "Devotee:" to "'''Devotee:'''"

← Older revision		Revision as of 03:02, 5 October 2023
Line 140:		Line 140:
	'''Prabhupāda:''' . . . slaughter, bigger slaughter. This is my practical experience. Father hates. (break)		'''Prabhupāda:''' . . . slaughter, bigger slaughter. This is my practical experience. Father hates. (break)

	Devotee: This is pineapple juice. (break)		'''Devotee:''' This is pineapple juice. (break)

	'''Prabhupāda:''' We saw lots of people.		'''Prabhupāda:''' We saw lots of people.

RasaRasika: Text replacement - "Svarūpa Dāmodara:" to "'''Svarūpa Dāmodara:'''"

2023-10-05T02:54:09Z

Text replacement - "Svarūpa Dāmodara:" to "'''Svarūpa Dāmodara:'''"

Show changes

RasaRasika: Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

2023-10-05T02:45:11Z

Text replacement - "Prabhupāda:" to "'''Prabhupāda:'''"

Show changes

Navakishora Mukunda at 09:07, 4 April 2023

2023-04-04T09:07:41Z

Show changes

← Older revision		Revision as of 04:48, 7 February 2024
Line 232:		Line 232:
	'''Svarūpa Dāmodara:''' So we'll title that. We'll make nice posters.		'''Svarūpa Dāmodara:''' So we'll title that. We'll make nice posters.

	'''Prabhupāda:''' . . . (indistinct Bengali) . . . <span style="color:#~~ff9933~~">kato ta holo dekhi. Aro dhalo bhalo kore, dekhte paccho ei jalta! Oi dik thik ache?</span> <span style="color:#128807">(Let me see how much is done. Pour some more, can you see this water level? Is everything well on that side?)</span> . . . (indistinct) . . . hmm. You have to attract these men.		'''Prabhupāda:''' . . . (indistinct Bengali) . . . <span style="color:#ec710e">kato ta holo dekhi. Aro dhalo bhalo kore, dekhte paccho ei jalta! Oi dik thik ache?</span> <span style="color:#128807">(Let me see how much is done. Pour some more, can you see this water level? Is everything well on that side?)</span> . . . (indistinct) . . . hmm. You have to attract these men.

	'''Svarūpa Dāmodara:''' Yes.		'''Svarūpa Dāmodara:''' Yes.
Line 248:		Line 248:
	'''Svarūpa Dāmodara:''' Yes.		'''Svarūpa Dāmodara:''' Yes.

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Emon kono lok ache . . . (indistinct) . . . sob scientists rai response dicche!</span> <span style="color:#128807">(Are there any people like . . . (indistinct) . . . all scientists are giving responses.)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Emon kono lok ache . . . (indistinct) . . . sob scientists rai response dicche!</span> <span style="color:#128807">(Are there any people like . . . (indistinct) . . . all scientists are giving responses.)</span>

	'''Svarūpa Dāmodara:''' Yes. I think it will be very interesting.		'''Svarūpa Dāmodara:''' Yes. I think it will be very interesting.
Line 256:		Line 256:
	'''Svarūpa Dāmodara:''' It will be very interesting to Indian scientists, because some of them have already taken the idea that what is said in the West is correct.		'''Svarūpa Dāmodara:''' It will be very interesting to Indian scientists, because some of them have already taken the idea that what is said in the West is correct.

	'''Prabhupāda:''' That is correct. ''Sarasvatī jñāna-khale yathā satī'' ([[SB 10.2.19\|SB 10.2.19]]). <span style="color:#~~ff9933~~">Or ekta lory te capa diye, chai capa agun kore rekhe debe. Chai capa agun . . .</span> <span style="color:#128807">(It will be crushed by a lorry, blazing fire will be covered by ashes. Blazing fire covered with ashes.)</span> Fire. Blazing fire subdued by covering with . . .		'''Prabhupāda:''' That is correct. ''Sarasvatī jñāna-khale yathā satī'' ([[SB 10.2.19\|SB 10.2.19]]). <span style="color:#ec710e">Or ekta lory te capa diye, chai capa agun kore rekhe debe. Chai capa agun . . .</span> <span style="color:#128807">(It will be crushed by a lorry, blazing fire will be covered by ashes. Blazing fire covered with ashes.)</span> Fire. Blazing fire subdued by covering with . . .

	'''Svarūpa Dāmodara:''' Water.		'''Svarūpa Dāmodara:''' Water.

	'''Prabhupāda:''' . . . ashes. This is going on. Hmm? <span style="color:#~~ff9933~~">Ekebare powder . . . ei bhabe . . . (indistinct) . . . esob bhalo khabar. Ete sob foreign scientist der . . . dabi te . . .</span> <span style="color:#128807">(Completely powder . . . this way . . . (indistinct) . . . this is good food. These foreign scientists are . . . claim that . . .)</span>		'''Prabhupāda:''' . . . ashes. This is going on. Hmm? <span style="color:#ec710e">Ekebare powder . . . ei bhabe . . . (indistinct) . . . esob bhalo khabar. Ete sob foreign scientist der . . . dabi te . . .</span> <span style="color:#128807">(Completely powder . . . this way . . . (indistinct) . . . this is good food. These foreign scientists are . . . claim that . . .)</span>

	'''Svarūpa Dāmodara:''' Modern scientists?		'''Svarūpa Dāmodara:''' Modern scientists?

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Arto kebol</span> <span style="color:#128807">(Only now the)</span> Indian scientists.		'''Prabhupāda:''' <span style="color:#ec710e">Arto kebol</span> <span style="color:#128807">(Only now the)</span> Indian scientists.

	'''Svarūpa Dāmodara:''' Oh, this will be for everybody, because just starting here. But especially I like to attack the Japan and the United States, 'cause Japan and the United States, they are pretty much the leading powers, very . . .		'''Svarūpa Dāmodara:''' Oh, this will be for everybody, because just starting here. But especially I like to attack the Japan and the United States, 'cause Japan and the United States, they are pretty much the leading powers, very . . .
Line 272:		Line 272:
	'''Svarūpa Dāmodara:''' Yes. And I'd like to specially make a strong show in Japan and the United States. So I'd like to attack them as my last point. Getting momentum from the smaller areas and having confidence and also some support from some leading scientists, then I'd like to put my full force in Japan and United States.		'''Svarūpa Dāmodara:''' Yes. And I'd like to specially make a strong show in Japan and the United States. So I'd like to attack them as my last point. Getting momentum from the smaller areas and having confidence and also some support from some leading scientists, then I'd like to put my full force in Japan and United States.

	'''Prabhupāda:''' Japan and . . . make . . . <span style="color:#~~ff9933~~">bhalo kore bojhao.</span> <span style="color:#128807">(explain it well.)</span>		'''Prabhupāda:''' Japan and . . . make . . . <span style="color:#ec710e">bhalo kore bojhao.</span> <span style="color:#128807">(explain it well.)</span>

	'''Svarūpa Dāmodara:''' I have many friends in Japan because when I studied in California, there were many students from Japan, because California is . . .		'''Svarūpa Dāmodara:''' I have many friends in Japan because when I studied in California, there were many students from Japan, because California is . . .

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Beshi kono expose lagbe na. Tara tari kore ektu bole dao . . . sange to ache . . . (indistinct) . . . ar besh seriously sunle</span> . . . (indistinct Bengali) <span style="color:#128807">(No need to expose more. Tell them quickly . . . it's with you . . . (indistinct) . . . and if you listen seriously . . .)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Beshi kono expose lagbe na. Tara tari kore ektu bole dao . . . sange to ache . . . (indistinct) . . . ar besh seriously sunle</span> . . . (indistinct Bengali) <span style="color:#128807">(No need to expose more. Tell them quickly . . . it's with you . . . (indistinct) . . . and if you listen seriously . . .)</span>

	'''Svarūpa Dāmodara:''' We have to be serious because this is a threat to the existing scientific theory. So they cannot just remain silent. They have to do something, 'cause otherwise we are going to propagate it it's all wrong. So they have to do something. They cannot just remain silent, because . . . we are not just speaking. There will be books, proving that these are all nonsense.		'''Svarūpa Dāmodara:''' We have to be serious because this is a threat to the existing scientific theory. So they cannot just remain silent. They have to do something, 'cause otherwise we are going to propagate it it's all wrong. So they have to do something. They cannot just remain silent, because . . . we are not just speaking. There will be books, proving that these are all nonsense.
Line 310:		Line 310:
	'''Prabhupāda:''' And then Kṛṣṇa , yes. (laughs)		'''Prabhupāda:''' And then Kṛṣṇa , yes. (laughs)

	'''Upendra:''' <span style="color:#~~ff9933~~">Hoye geche.</span> <span style="color:#128807">(It has done.)</span>		'''Upendra:''' <span style="color:#ec710e">Hoye geche.</span> <span style="color:#128807">(It has done.)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Hoye geche to rekhe dao. Oram aro sob pad niyeche.</span> <span style="color:#128807">(If it has been completed, then keep it aside. They have just taken a big rank.)</span> (indistinct discussion with Upendra) <span style="color:#~~ff9933~~">Ora ektu shocked holo na ye, ekta</span> <span style="color:#128807">(Are they not shocked for that one . . .)</span> (indistinct) They are not shocked?		'''Prabhupāda:''' <span style="color:#ec710e">Hoye geche to rekhe dao. Oram aro sob pad niyeche.</span> <span style="color:#128807">(If it has been completed, then keep it aside. They have just taken a big rank.)</span> (indistinct discussion with Upendra) <span style="color:#ec710e">Ora ektu shocked holo na ye, ekta</span> <span style="color:#128807">(Are they not shocked for that one . . .)</span> (indistinct) They are not shocked?

	'''Svarūpa Dāmodara:''' Well, they will be shocked. (Prabhupāda laughs) Actually, science doesn't know anything about life. That's what I was pointing out today. Science studies only matter, like physics, chemistry, biology, just chemical reactions . . .		'''Svarūpa Dāmodara:''' Well, they will be shocked. (Prabhupāda laughs) Actually, science doesn't know anything about life. That's what I was pointing out today. Science studies only matter, like physics, chemistry, biology, just chemical reactions . . .
Line 332:		Line 332:
	'''Svarūpa Dāmodara:''' Yes, that means they couldn't find life.		'''Svarūpa Dāmodara:''' Yes, that means they couldn't find life.

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Bhore diyecho? Ektu besi hoye thake choto ta bhore dao.</span> <span style="color:#128807">(Did you fill that up? If there is some extra, then fill that small one.)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Bhore diyecho? Ektu besi hoye thake choto ta bhore dao.</span> <span style="color:#128807">(Did you fill that up? If there is some extra, then fill that small one.)</span>

	'''Bhakti-caru:''' <span style="color:#~~ff9933~~">Na ote ektu . . .</span> <span style="color:#128807">(No, there is some in that . . .)</span>		'''Bhakti-caru:''' <span style="color:#ec710e">Na ote ektu . . .</span> <span style="color:#128807">(No, there is some in that . . .)</span>

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Bhalo. Ebare oi ras ta rekhe dao, aro ene bislesan korbe.</span> <span style="color:#128807">(Good. Now store that juice and bring some more, then analyze it.)</span>		'''Prabhupāda:''' <span style="color:#ec710e">Bhalo. Ebare oi ras ta rekhe dao, aro ene bislesan korbe.</span> <span style="color:#128807">(Good. Now store that juice and bring some more, then analyze it.)</span>

	'''Bhakti-caru:''' . . . (indistinct)		'''Bhakti-caru:''' . . . (indistinct)

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Eita proof korte parlei amader Kṛṣṇa Consciousness ache . . .</span> <span style="color:#128807">(If we can prove this then our Kṛṣṇa Consciousness has . . .)</span> Life comes from life, and the supreme life, Supreme Being, is God. That is Kṛṣṇa .		'''Prabhupāda:''' <span style="color:#ec710e">Eita proof korte parlei amader Kṛṣṇa Consciousness ache . . .</span> <span style="color:#128807">(If we can prove this then our Kṛṣṇa Consciousness has . . .)</span> Life comes from life, and the supreme life, Supreme Being, is God. That is Kṛṣṇa .

	'''Svarūpa Dāmodara:''' Kṛṣṇa .		'''Svarūpa Dāmodara:''' Kṛṣṇa .

	'''Prabhupāda:''' <span style="color:#~~ff9933~~">Dictionary dekho God mane ki.</span> <span style="color:#128807">(What is the meaning of God? Look in the dictionary.)</span> Just see the dictionary, what is the meaning of God . . .		'''Prabhupāda:''' <span style="color:#ec710e">Dictionary dekho God mane ki.</span> <span style="color:#128807">(What is the meaning of God? Look in the dictionary.)</span> Just see the dictionary, what is the meaning of God . . .

	'''Svarūpa Dāmodara:''' "God: superhuman being worshiped as having power over nature and the human persons; deity . . ."		'''Svarūpa Dāmodara:''' "God: superhuman being worshiped as having power over nature and the human persons; deity . . ."
Line 352:		Line 352:
	'''Svarūpa Dāmodara:''' "Superhuman."		'''Svarūpa Dāmodara:''' "Superhuman."

	'''Prabhupāda:''' So His body is like human being. That is admitted. <span style="color:#~~ff9933~~">Eita samne bose na korle korte parte? Samne bose eisob na korale bole dile parte? Boi bar karo. Ekhon ekta</span> <span style="color:#128807">(Are you able to do this without sitting in front of me? Are you able to do this if I instructed you to only do it? Open the book. Now a)</span> . . . (indistinct)		'''Prabhupāda:''' So His body is like human being. That is admitted. <span style="color:#ec710e">Eita samne bose na korle korte parte? Samne bose eisob na korale bole dile parte? Boi bar karo. Ekhon ekta</span> <span style="color:#128807">(Are you able to do this without sitting in front of me? Are you able to do this if I instructed you to only do it? Open the book. Now a)</span> . . . (indistinct)

	'''Svarūpa Dāmodara:''' It also says: "Supreme Being, creator and the ruler of the universe."		'''Svarūpa Dāmodara:''' It also says: "Supreme Being, creator and the ruler of the universe."