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	<id>https://vanisource.org/w/index.php?action=history&amp;feed=atom&amp;title=Absolute_Truth_is_Personal</id>
	<title>Absolute Truth is Personal - Revision history</title>
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	<updated>2026-04-08T09:11:58Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://vanisource.org/w/index.php?title=Absolute_Truth_is_Personal&amp;diff=445519&amp;oldid=prev</id>
		<title>Sahadeva at 17:41, 16 April 2017</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=Absolute_Truth_is_Personal&amp;diff=445519&amp;oldid=prev"/>
		<updated>2017-04-16T17:41:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:41, 16 April 2017&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:In Search of the Ultimate Goal of Life]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;[[File:Go-previous.png|link=In Search of the Ultimate Goal of Life]] '''[[In Search of the Ultimate Goal of Life]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;[[File:Go-previous.png|link=In Search of the Ultimate Goal of Life]] '''[[In Search of the Ultimate Goal of Life]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:right&quot;&amp;gt;[[File:Go-previous.png|link=Sankara Astonished]]'''[[Sankara Astonished]] - [[No Clear Idea]]'''[[File:Go-next.png|link=No Clear Idea]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:right&quot;&amp;gt;[[File:Go-previous.png|link=Sankara Astonished]] '''[[Sankara Astonished]] - [[No Clear Idea]]''' [[File:Go-next.png|link=No Clear Idea]]&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{RandomImage}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{RandomImage}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Absolute Truth is ultimately a person who is supreme and all-powerful. He is called Purusottama. Impersonal Brahman is the effulgence of His personal body and localized Paramatma or the Supersoul is His plenary part. That is the verdict of all the sastras, especially the Bhagavad-gita, Srimad-Bhagavatam, and all other allied transcendental literatures. The whole sankirtana movement of Lord Caitanya is aimed at giving importance to the Personality of Godhead and His transcendental service. As such, Lord Caitanya always regarded the impersonal conception of the Absolute Truth as detrimental to the path of devotional activities. He considered the system of varnasrama-dharma to be external because even if varnasrama-dharma is properly carried out, one still cannot get a clear conception of the Personality of Godhead.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Absolute Truth is ultimately a person who is supreme and all-powerful. He is called Purusottama. Impersonal Brahman is the effulgence of His personal body and localized Paramatma or the Supersoul is His plenary part. That is the verdict of all the sastras, especially the Bhagavad-gita, Srimad-Bhagavatam, and all other allied transcendental literatures. The whole sankirtana movement of Lord Caitanya is aimed at giving importance to the Personality of Godhead and His transcendental service. As such, Lord Caitanya always regarded the impersonal conception of the Absolute Truth as detrimental to the path of devotional activities. He considered the system of varnasrama-dharma to be external because even if varnasrama-dharma is properly carried out, one still cannot get a clear conception of the Personality of Godhead.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ramananda's suggestion of the sloka from the Bhagavad-gita about offering everything to Krsna definitely advances the conception of the Personality of Godhead, but still the practice of this conception is not fully transcendental. Thus the varnasrama-dharma conception can hardly help to raise the practitioner to the transcendental spiritual plane. Lord Caitanya thus rejected this material conception of the Personality of Godhead and called it external.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ramananda's suggestion of the sloka from the Bhagavad-gita about offering everything to Krsna definitely advances the conception of the Personality of Godhead, but still the practice of this conception is not fully transcendental. Thus the varnasrama-dharma conception can hardly help to raise the practitioner to the transcendental spiritual plane. Lord Caitanya thus rejected this material conception of the Personality of Godhead and called it external.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Sahadeva</name></author>
	</entry>
	<entry>
		<id>https://vanisource.org/w/index.php?title=Absolute_Truth_is_Personal&amp;diff=223371&amp;oldid=prev</id>
		<title>Sahadeva: Created page with &quot;&lt;div style=&quot;float:left&quot;&gt;link=In Search of the Ultimate Goal of Life '''In Search of the Ultimate Goal of Life&lt;/div&gt; &lt;div style=&quot;float:right&quot;&gt;[[Fil...&quot;</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=Absolute_Truth_is_Personal&amp;diff=223371&amp;oldid=prev"/>
		<updated>2014-03-09T09:10:08Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;&lt;a href=&quot;/wiki/File:Go-previous.png&quot; title=&quot;File:Go-previous.png&quot;&gt;link=In Search of the Ultimate Goal of Life&lt;/a&gt; &amp;#039;&amp;#039;&amp;#039;&lt;a href=&quot;/wiki/In_Search_of_the_Ultimate_Goal_of_Life&quot; title=&quot;In Search of the Ultimate Goal of Life&quot;&gt;In Search of the Ultimate Goal of Life&lt;/a&gt;&amp;lt;/div&amp;gt; &amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[Fil...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;[[File:Go-previous.png|link=In Search of the Ultimate Goal of Life]] '''[[In Search of the Ultimate Goal of Life]]&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=Sankara Astonished]]'''[[Sankara Astonished]] - [[No Clear Idea]]'''[[File:Go-next.png|link=No Clear Idea]]&amp;lt;/div&amp;gt;&lt;br /&gt;
{{RandomImage}}&lt;br /&gt;
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The Absolute Truth is ultimately a person who is supreme and all-powerful. He is called Purusottama. Impersonal Brahman is the effulgence of His personal body and localized Paramatma or the Supersoul is His plenary part. That is the verdict of all the sastras, especially the Bhagavad-gita, Srimad-Bhagavatam, and all other allied transcendental literatures. The whole sankirtana movement of Lord Caitanya is aimed at giving importance to the Personality of Godhead and His transcendental service. As such, Lord Caitanya always regarded the impersonal conception of the Absolute Truth as detrimental to the path of devotional activities. He considered the system of varnasrama-dharma to be external because even if varnasrama-dharma is properly carried out, one still cannot get a clear conception of the Personality of Godhead.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ramananda's suggestion of the sloka from the Bhagavad-gita about offering everything to Krsna definitely advances the conception of the Personality of Godhead, but still the practice of this conception is not fully transcendental. Thus the varnasrama-dharma conception can hardly help to raise the practitioner to the transcendental spiritual plane. Lord Caitanya thus rejected this material conception of the Personality of Godhead and called it external.&lt;/div&gt;</summary>
		<author><name>Sahadeva</name></author>
	</entry>
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