BG 14.7 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:52:47Z

Bot: set display title

← Older revision		Revision as of 16:52, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 14.7 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14\|b07]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14\|b07]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:19:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:19, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''rajaḥ''~~—the~~ mode of passion; ''rāga-ātmakam''~~—born~~ of desire or lust; ''viddhi''~~—know~~; ''tṛṣṇā''~~—with~~ hankering; ''saṅga''~~—association~~; ''samudbhavam''~~—produced~~ of; ''tat''~~—that~~; ''nibadhnāti''~~—binds~~; ''kaunteya''—O son of Kuntī; ''karma-saṅgena''~~—by~~ association with fruitive activity; ''dehinam''~~—the~~ embodied.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1 rāga]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakam&tab=syno_o&ds=1 ātmakam]'' — born of desire or lust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1 viddhi]'' — know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛṣṇā&tab=syno_o&ds=1 tṛṣṇā]'' — with hankering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅga&tab=syno_o&ds=1 saṅga]'' — association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samudbhavam&tab=syno_o&ds=1 samudbhavam]'' — produced of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nibadhnāti&tab=syno_o&ds=1 nibadhnāti]'' — binds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgena&tab=syno_o&ds=1 saṅgena]'' — by association with fruitive activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehinam&tab=syno_o&ds=1 dehinam]'' — the embodied.
	</div>		</div>

Jimena at 16:18, 14 December 2017

2017-12-14T16:18:03Z

← Older revision		Revision as of 16:18, 14 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14\|b07]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 14.6]] '''[[BG 14.6]] - [[BG 14.8]]''' [[File:Go-next.png\|link=BG 14.8]]</div>
			{{CompareVersions\|BG\|14.7\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 7 ====		==== TEXT 7 ====

			<div class="devanagari">
			:रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् ।
			:तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् ॥७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''rajo rāgātmakaṁ viddhi~~''<br/>~~		:rajo rāgātmakaṁ viddhi
	''tṛṣṇā-saṅga-samudbhavam~~''<br/>~~		:tṛṣṇā-saṅga-samudbhavam
	''tan nibadhnāti kaunteya~~''<br/>~~		:tan nibadhnāti kaunteya
	''karma-saṅgena dehinam~~''<br/>~~		:karma-saṅgena dehinam
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''rajaḥ''—the mode of passion; ''rāga-ātmakam''—born of desire or lust; ''viddhi''—know; ''tṛṣṇā''—with hankering; ''saṅga''—association; ''samudbhavam''—produced of; ''tat''—that; ''nibadhnāti''—binds; ''kaunteya''—O son of Kuntī; ''karma-saṅgena''—by association with fruitive activity; ''dehinam''—the embodied.
	~~rajaḥ—the~~ mode of passion; rāga-~~ātmakam—born~~ of desire or lust; ~~viddhi—know~~; ~~tṛṣṇā—with~~ hankering; ~~saṅga—association~~; ~~samudbhavam—produced~~ of; ~~tat—that~~; ~~nibadhnāti—binds~~; ~~kaunteya—O~~ son of Kuntī; karma-~~saṅgena—by~~ association with fruitive activity; ~~dehinam—the~~ embodied.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions.		The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. And when the mode of passion is increased, one develops the hankering for material enjoyment. He wants to enjoy sense gratification. For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife and house. These are the products of the mode of passion. As long as one is hankering after these things, he has to work very hard. Therefore it is clearly stated here that he becomes associated with the fruits of his activities and thus becomes bound by such activities. In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standard of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what to speak of those who are entangled in the mode of passion?
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 14.6]] '''[[BG 14.6]] - [[BG 14.8]]''' [[File:Go-next.png\|link=BG 14.8]]</div>
	~~The mode of passion is characterized by the attraction between man and woman~~. ~~Woman has attraction for man, and man has attraction for woman~~. ~~This is called the mode of passion~~. ~~And when the mode of passion is increased, one develops the hankering for material enjoyment~~. ~~He wants to enjoy sense gratification~~. For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife and house. These are the products of the mode of passion. As long as one is hankering after these things, he has to work very hard. Therefore it is clearly stated here that he becomes associated with the fruits of his activities and thus becomes bound by such activities. In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standard of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what to speak of those who are entangled in the mode of passion?		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:20:03Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 7 ====

<div id="text">
''rajo rāgātmakaṁ viddhi''<br/>
''tṛṣṇā-saṅga-samudbhavam''<br/>
''tan nibadhnāti kaunteya''<br/>
''karma-saṅgena dehinam''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
rajaḥ—the mode of passion; rāga-ātmakam—born of desire or lust; viddhi—know; tṛṣṇā—with hankering; saṅga—association; samudbhavam—produced of; tat—that; nibadhnāti—binds; kaunteya—O son of Kuntī; karma-saṅgena—by association with fruitive activity; dehinam—the embodied.
</div>

==== TRANSLATION ====

<div id="translation">
The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions.
</div>

==== PURPORT ====

<div id="purport">
The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. And when the mode of passion is increased, one develops the hankering for material enjoyment. He wants to enjoy sense gratification. For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife and house. These are the products of the mode of passion. As long as one is hankering after these things, he has to work very hard. Therefore it is clearly stated here that he becomes associated with the fruits of his activities and thus becomes bound by such activities. In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standard of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what to speak of those who are entangled in the mode of passion?
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}