BG 15.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:20:23Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''adhaḥ''~~—downward~~; ''ca''~~—and~~; ''ūrdhvam''~~—upward~~; ''prasṛtāḥ''~~—extended~~; ''tasya''~~—its~~; ''śākhāḥ''~~—branches~~; ''guṇa''~~—by~~ the modes of material nature; ''pravṛddhāḥ''~~—developed~~; ''viṣaya''~~—sense~~ objects; ''pravālāḥ''~~—twigs~~; ''adhaḥ''~~—downward~~; ''ca''~~—and~~; ''mūlāni''~~—roots~~; ''anusantatāni''~~—extended~~; ''karma''~~—to~~ work; ''anubandhīni''~~—bound~~; ''manuṣya-loke''~~—in~~ the world of human society.		''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — downward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūrdhvam&tab=syno_o&ds=1 ūrdhvam]'' — upward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasṛtāḥ&tab=syno_o&ds=1 prasṛtāḥ]'' — extended; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — its; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śākhāḥ&tab=syno_o&ds=1 śākhāḥ]'' — branches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — by the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravṛddhāḥ&tab=syno_o&ds=1 pravṛddhāḥ]'' — developed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]'' — sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravālāḥ&tab=syno_o&ds=1 pravālāḥ]'' — twigs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — downward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūlāni&tab=syno_o&ds=1 mūlāni]'' — roots; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusantatāni&tab=syno_o&ds=1 anusantatāni]'' — extended; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — to work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubandhīni&tab=syno_o&ds=1 anubandhīni]'' — bound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manuṣya&tab=syno_o&ds=1 manuṣya]-[//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — in the world of human society.
	</div>		</div>

Jimena at 16:21, 14 December 2017

2017-12-14T16:21:57Z

← Older revision		Revision as of 16:21, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 15\|b02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 15 (1983+)\|Chapter 15: The Yoga of the Supreme Person]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 15.1]] '''[[BG 15.1]] - [[BG 15.3-4]]''' [[File:Go-next.png\|link=BG 15.3-4]]</div>
			{{CompareVersions\|BG\|15.2\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 2 ====		==== TEXT 2 ====

			<div class="devanagari">
			:अधश्चोर्ध्वं प्रसृतास्तस्य शाखा
			:गुणप्रवृद्धा विषयप्रवालाः ।
			:अधश्च मूलान्यनुसन्ततानि
			:कर्मानुबन्धीनि मनुष्यलोके ॥२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''adhaś cordhvaṁ prasṛtās tasya śākhā~~''<br/>~~		:adhaś cordhvaṁ prasṛtās tasya śākhā
	''guṇa-pravṛddhā viṣaya-pravālāḥ~~''<br/>~~		:guṇa-pravṛddhā viṣaya-pravālāḥ
	''adhaś ca mūlāny anusantatāni~~''<br/>~~		:adhaś ca mūlāny anusantatāni
	''karmānubandhīni manuṣya-loke~~''<br/>~~		:karmānubandhīni manuṣya-loke
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''adhaḥ''—downward; ''ca''—and; ''ūrdhvam''—upward; ''prasṛtāḥ''—extended; ''tasya''—its; ''śākhāḥ''—branches; ''guṇa''—by the modes of material nature; ''pravṛddhāḥ''—developed; ''viṣaya''—sense objects; ''pravālāḥ''—twigs; ''adhaḥ''—downward; ''ca''—and; ''mūlāni''—roots; ''anusantatāni''—extended; ''karma''—to work; ''anubandhīni''—bound; ''manuṣya-loke''—in the world of human society.
	~~adhaḥ—downward~~; ~~ca—and~~; ~~ūrdhvam—upward~~; ~~prasṛtāḥ—extended~~; ~~tasya—its~~; ~~śākhāḥ—branches~~; ~~guṇa—by~~ the modes of material nature; ~~pravṛddhāḥ—developed~~; ~~viṣaya—sense~~ objects; ~~pravālāḥ—twigs~~; ~~adhaḥ—downward~~; ~~ca—and~~; ~~mūlāni—roots~~; ~~anusantatāni—extended~~; ~~karma—to~~ work; ~~anubandhīni—bound~~; manuṣya-~~loke—in~~ the world of human society.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society.		The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The description of the banyan tree is further explained here. Its branches spread in all directions. In the lower parts, there are variegated manifestations of living entities—human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches, whereas on the upper parts are higher forms of living entities: the demigods, Gandharvas and many other higher species of life. As a tree is nourished by water, so this tree is nourished by the three modes of material nature. Sometimes we find that a tract of land is barren for want of sufficient water, and sometimes a tract is very green; similarly, where particular modes of material nature are proportionately greater in quantity, the different species of life are manifested accordingly.

	~~<div id="purport">~~		The twigs of the tree are considered to be the sense objects. By development of the different modes of nature we develop different senses, and by the senses we enjoy different varieties of sense objects. The tips of the branches are the senses—the ears, nose, eyes, etc.—which are attached to the enjoyment of different sense objects. The twigs are sound, form, touch, and so on—the sense objects. The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment. The tendencies toward piety and impiety are considered to develop from these secondary roots, which spread in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes </div>
	The ~~description~~ of the ~~banyan~~ tree ~~is further explained here~~. ~~Its branches spread in all directions~~. In the ~~lower parts, there~~ are ~~variegated manifestations of living entities—human beings~~, ~~animals~~, ~~horses~~, ~~cows~~, ~~dogs~~, ~~cats~~, ~~etc~~. ~~These~~ are ~~situated on the lower parts of the branches~~, ~~whereas on the upper parts~~ are ~~higher forms~~ of ~~living entities: the demigods, Gandharvas~~ and ~~many other higher species of life~~. ~~As a tree is nourished by water~~, ~~so this tree is nourished by the three modes of material nature~~. ~~Sometimes we find that a tract of land~~ is ~~barren for want of sufficient water~~, and ~~sometimes a tract is very green; similarly, where particular modes of material nature~~ are ~~proportionately greater~~ in ~~quantity,~~ the ~~different species~~ of ~~life are manifested accordingly.~~


	~~The twigs of the tree are considered to be the sense objects~~. ~~By development of the different modes of nature we develop different senses, and by the senses we enjoy different varieties of sense objects~~. ~~The tips of the branches are the senses—the ears, nose, eyes, etc~~.~~—which are attached to the enjoyment of different sense objects~~. ~~The twigs are sound, form, touch, and so on—the sense objects~~. The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment. The tendencies toward piety and impiety are considered to develop from these secondary roots, which spread in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma, or fruitive activities for promotion. This planet of human beings is considered the field of activities.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 15.1]] '''[[BG 15.1]] - [[BG 15.3-4]]''' [[File:Go-next.png\|link=BG 15.3-4]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:20:05Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 2 ====

<div id="text">
''adhaś cordhvaṁ prasṛtās tasya śākhā''<br/>
''guṇa-pravṛddhā viṣaya-pravālāḥ''<br/>
''adhaś ca mūlāny anusantatāni''<br/>
''karmānubandhīni manuṣya-loke''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
adhaḥ—downward; ca—and; ūrdhvam—upward; prasṛtāḥ—extended; tasya—its; śākhāḥ—branches; guṇa—by the modes of material nature; pravṛddhāḥ—developed; viṣaya—sense objects; pravālāḥ—twigs; adhaḥ—downward; ca—and; mūlāni—roots; anusantatāni—extended; karma—to work; anubandhīni—bound; manuṣya-loke—in the world of human society.
</div>

==== TRANSLATION ====

<div id="translation">
The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society.
</div>

==== PURPORT ====

<div id="purport">
The description of the banyan tree is further explained here. Its branches spread in all directions. In the lower parts, there are variegated manifestations of living entities—human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches, whereas on the upper parts are higher forms of living entities: the demigods, Gandharvas and many other higher species of life. As a tree is nourished by water, so this tree is nourished by the three modes of material nature. Sometimes we find that a tract of land is barren for want of sufficient water, and sometimes a tract is very green; similarly, where particular modes of material nature are proportionately greater in quantity, the different species of life are manifested accordingly.

The twigs of the tree are considered to be the sense objects. By development of the different modes of nature we develop different senses, and by the senses we enjoy different varieties of sense objects. The tips of the branches are the senses—the ears, nose, eyes, etc.—which are attached to the enjoyment of different sense objects. The twigs are sound, form, touch, and so on—the sense objects. The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment. The tendencies toward piety and impiety are considered to develop from these secondary roots, which spread in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma, or fruitive activities for promotion. This planet of human beings is considered the field of activities.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}