BG 18.1 - Revision history

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2026-06-03T16:55:22Z

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			{{DISPLAYTITLE:BG 18.1 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18\|b01]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18\|b01]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:16:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:16, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=arjunaḥ~~%20uvāca~~&tab=syno_o&ds=1 arjunaḥ uvāca]'' — Arjuna said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsasya&tab=syno_o&ds=1 sannyāsasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1 bāho]'' — O mighty-armed one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — the truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veditum&tab=syno_o&ds=1 veditum]'' — to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyāgasya&tab=syno_o&ds=1 tyāgasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣīkeśa&tab=syno_o&ds=1 hṛṣīkeśa]'' — O master of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśī&tab=syno_o&ds=1 keśī]-[//vanipedia.org/wiki/Special:VaniSearch?s=niṣūdana&tab=syno_o&ds=1 niṣūdana]'' — O killer of the Keśi demon.		''[//vanipedia.org/wiki/Special:VaniSearch?s=arjunaḥ&tab=syno_o&ds=1 arjunaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Arjuna said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsasya&tab=syno_o&ds=1 sannyāsasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1 bāho]'' — O mighty-armed one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — the truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veditum&tab=syno_o&ds=1 veditum]'' — to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyāgasya&tab=syno_o&ds=1 tyāgasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣīkeśa&tab=syno_o&ds=1 hṛṣīkeśa]'' — O master of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśī&tab=syno_o&ds=1 keśī]-[//vanipedia.org/wiki/Special:VaniSearch?s=niṣūdana&tab=syno_o&ds=1 niṣūdana]'' — O killer of the Keśi demon.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:21:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:21, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''arjunaḥ uvāca''~~—Arjuna~~ said; ''sannyāsasya''~~—of~~ renunciation; ''mahā-bāho''—O mighty-armed one; ''tattvam''~~—the~~ truth; ''icchāmi''—I wish; ''veditum''~~—to~~ understand; ''tyāgasya''~~—of~~ renunciation; ''ca''~~—also~~; ''hṛṣīkeśa''—O master of the senses; ''pṛthak''~~—differently~~; ''keśī-niṣūdana''—O killer of the Keśi demon.		''[//vanipedia.org/wiki/Special:VaniSearch?s=arjunaḥ%20uvāca&tab=syno_o&ds=1 arjunaḥ uvāca]'' — Arjuna said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsasya&tab=syno_o&ds=1 sannyāsasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1 bāho]'' — O mighty-armed one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1 tattvam]'' — the truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veditum&tab=syno_o&ds=1 veditum]'' — to understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyāgasya&tab=syno_o&ds=1 tyāgasya]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣīkeśa&tab=syno_o&ds=1 hṛṣīkeśa]'' — O master of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — differently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśī&tab=syno_o&ds=1 keśī]-[//vanipedia.org/wiki/Special:VaniSearch?s=niṣūdana&tab=syno_o&ds=1 niṣūdana]'' — O killer of the Keśi demon.
	</div>		</div>

Jimena at 16:32, 14 December 2017

2017-12-14T16:32:26Z

← Older revision		Revision as of 16:32, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18\|b01]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 17.28]] '''[[BG 17.28]] - [[BG 18.2]]''' [[File:Go-next.png\|link=BG 18.2]]</div>
			{{CompareVersions\|BG\|18.1\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 1 ====		==== TEXT 1 ====

			<div class="devanagari">
			:अर्जुन उवाच
			:संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् ।
			:त्यागस्य च हृषीकेश पृथक्केशिनिषूदन ॥१॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''arjuna uvāca~~''<br/>~~		:arjuna uvāca
	''sannyāsasya mahā-bāho~~''<br/>~~		:sannyāsasya mahā-bāho
	''tattvam icchāmi veditum~~''<br/>~~		:tattvam icchāmi veditum
	''tyāgasya ca hṛṣīkeśa~~''<br/>~~		:tyāgasya ca hṛṣīkeśa
	''pṛthak keśi-niṣūdana~~''<br/>~~		:pṛthak keśi-niṣūdana
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''arjunaḥ uvāca''—Arjuna said; ''sannyāsasya''—of renunciation; ''mahā-bāho''—O mighty-armed one; ''tattvam''—the truth; ''icchāmi''—I wish; ''veditum''—to understand; ''tyāgasya''—of renunciation; ''ca''—also; ''hṛṣīkeśa''—O master of the senses; ''pṛthak''—differently; ''keśī-niṣūdana''—O killer of the Keśi demon.
	arjunaḥ ~~uvāca—Arjuna~~ said; ~~sannyāsasya—of~~ renunciation; mahā-~~bāho—O~~ mighty-armed one; ~~tattvam—the~~ truth; ~~icchāmi—I~~ wish; ~~veditum—to~~ understand; ~~tyāgasya—of~~ renunciation; ~~ca—also~~; ~~hṛṣīkeśa—O~~ master of the senses; ~~pṛthak—differently~~; ~~keśī—niṣūdana—O~~ killer of the Keśi demon.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">		Arjuna said:O mighty-armed one, I wish to understand the purpose of renunciation [tyāga]and of the renounced order of life [sannyāsa], O killer of the Keśi demon, master of the senses.
	Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśi demon, master of the senses.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Actually the ''Bhagavad-gītā'' is finished in seventeen chapters. The Eighteenth Chapter is a supplementary summarization of the topics discussed before. In every chapter of ''Bhagavad-gītā'', Lord Kṛṣṇa stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same point is summarized in the Eighteenth Chapter as the most confidential path of knowledge. In the first six chapters, stress was given to devotional service: yoginām api sarveṣāṁ... . "Of all ''yogīs'' or transcendentalists, one who always thinks of Me within himself is best." In the next six chapters, pure devotional service and its nature and activity were discussed. In the third six chapters, knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. It was concluded that all acts should be performed in conjunction with the Supreme Lord, represented by the words ''oṁ tat sat'', which indicate Viṣṇu, the Supreme Person. The third part of ''Bhagavad-gītā'' has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past ''ācāryas'' and the ''Brahma-sūtra'', the ''Vedānta-sūtra''. Certain impersonalists consider themselves to have a monopoly on the knowledge of ''Vedānta-sūtra'', but actually the ''Vedānta-sūtra'' is meant for understanding devotional service, for the Lord Himself is the composer of the ''Vedānta-sūtra'' and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every ''Veda'', devotional service is the objective. That is explained in ''Bhagavad-gītā''.

	~~<div id="purport">~~		As in the Second Chapter a synopsis of the whole subject matter was described, in the Eighteenth Chapter also the summary of all instruction is given. The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. Arjuna wants to clarify the two distinct subject matters of ''Bhagavad-gītā'', namely renunciation (''tyāga'') and the renounced order of life (''sannyāsa''). Thus he is asking the meaning of these two words.
	~~Actually~~ the ~~Bhagavad-gītā is finished in seventeen chapters. The Eighteenth~~ Chapter is a ~~supplementary summarization~~ of the ~~topics discussed before. In every chapter of Bhagavad-gītā~~, ~~Lord Kṛṣṇa stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same point is summarized~~ in the Eighteenth Chapter as the ~~most confidential path~~ of ~~knowledge. In the first six chapters, stress was~~ given ~~to devotional service: yoginām api sarveṣāṁ~~.~~.. . "Of all yogīs or transcendentalists, one who always thinks~~ of ~~Me within himself~~ is ~~best." In the next six chapters, pure devotional service~~ and ~~its nature and activity were discussed. In~~ the ~~third six chapters, knowledge, renunciation,~~ the ~~activities~~ of ~~material nature and transcendental~~ nature~~, and devotional service were described~~. ~~It was concluded that all acts should be performed in conjunction with~~ the ~~Supreme Lord, represented by the words oṁ tat sat, which indicate Viṣṇu, the Supreme Person. The third part~~ of Bhagavad-gītā ~~has shown that devotional service~~, and ~~nothing else, is~~ the ~~ultimate purpose~~ of life. This has been established by citing past ācāryas and the Brahma-sūtra, the Vedānta-sūtra. Certain impersonalists consider themselves to have a monopoly on the knowledge of Vedānta-sūtra, but actually the Vedānta-sūtra is meant for understanding devotional service, for the Lord Himself is the ~~composer~~ of ~~the Vedānta-sūtra and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gītā~~.

			Two words used in this verse to address the Supreme Lord—Hṛṣīkeśa and Keśi-niṣūdana—are significant. Hṛṣīkeśa is Kṛṣṇa, the master of all senses, who can always help us attain mental serenity. Arjuna requests Him to summarize everything in such a way that he can remain equipoised. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses Kṛṣṇa as Keśi-niṣūdana. Keśi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Kṛṣṇa to kill the demon of doubt.
	As in the ~~Second Chapter a synopsis of the whole subject matter was described~~, in the ~~Eighteenth Chapter also the summary~~ of all ~~instruction is given~~. ~~The purpose of life is indicated~~ to ~~be renunciation~~ and ~~attainment of the transcendental position above the three material modes of nature~~. ~~Arjuna wants to clarify the two distinct subject matters of Bhagavad~~-~~gītā, namely renunciation (tyāga) and~~ the ~~renounced order of life (sannyāsa). Thus he~~ is ~~asking~~ the ~~meaning~~ of ~~these two words~~.		</div>


	~~Two words used in this verse to address the Supreme Lord—Hṛṣīkeśa and Keśi~~-~~niṣūdana—are significant~~. ~~Hṛṣīkeśa is Kṛṣṇa, the master of all senses, who can always help us attain mental serenity~~. ~~Arjuna requests Him to summarize everything in such a way that he can remain equipoised~~. ~~Yet he has some doubts, and doubts are always compared to demons~~. ~~He therefore addresses Kṛṣṇa as Keśi~~-~~niṣūdana~~. ~~Keśi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Kṛṣṇa to kill the demon of doubt~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 17.28]] '''[[BG 17.28]] - [[BG 18.2]]''' [[File:Go-next.png\|link=BG 18.2]]
	~~</div>~~		__NOTOC__
	~~__NOTOC__{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:20:12Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 1 ====

<div id="text">
''arjuna uvāca''<br/>
''sannyāsasya mahā-bāho''<br/>
''tattvam icchāmi veditum''<br/>
''tyāgasya ca hṛṣīkeśa''<br/>
''pṛthak keśi-niṣūdana''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
arjunaḥ uvāca—Arjuna said; sannyāsasya—of renunciation; mahā-bāho—O mighty-armed one; tattvam—the truth; icchāmi—I wish; veditum—to understand; tyāgasya—of renunciation; ca—also; hṛṣīkeśa—O master of the senses; pṛthak—differently; keśī—niṣūdana—O killer of the Keśi demon.
</div>

==== TRANSLATION ====

<div id="translation">
Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśi demon, master of the senses.
</div>

==== PURPORT ====

<div id="purport">
Actually the Bhagavad-gītā is finished in seventeen chapters. The Eighteenth Chapter is a supplementary summarization of the topics discussed before. In every chapter of Bhagavad-gītā, Lord Kṛṣṇa stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same point is summarized in the Eighteenth Chapter as the most confidential path of knowledge. In the first six chapters, stress was given to devotional service: yoginām api sarveṣāṁ... . "Of all yogīs or transcendentalists, one who always thinks of Me within himself is best." In the next six chapters, pure devotional service and its nature and activity were discussed. In the third six chapters, knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. It was concluded that all acts should be performed in conjunction with the Supreme Lord, represented by the words oṁ tat sat, which indicate Viṣṇu, the Supreme Person. The third part of Bhagavad-gītā has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past ācāryas and the Brahma-sūtra, the Vedānta-sūtra. Certain impersonalists consider themselves to have a monopoly on the knowledge of Vedānta-sūtra, but actually the Vedānta-sūtra is meant for understanding devotional service, for the Lord Himself is the composer of the Vedānta-sūtra and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gītā.

As in the Second Chapter a synopsis of the whole subject matter was described, in the Eighteenth Chapter also the summary of all instruction is given. The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. Arjuna wants to clarify the two distinct subject matters of Bhagavad-gītā, namely renunciation (tyāga) and the renounced order of life (sannyāsa). Thus he is asking the meaning of these two words.

Two words used in this verse to address the Supreme Lord—Hṛṣīkeśa and Keśi-niṣūdana—are significant. Hṛṣīkeśa is Kṛṣṇa, the master of all senses, who can always help us attain mental serenity. Arjuna requests Him to summarize everything in such a way that he can remain equipoised. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses Kṛṣṇa as Keśi-niṣūdana. Keśi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Kṛṣṇa to kill the demon of doubt.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}