BG 3.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:27:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:27, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vyāmiśreṇa''~~—by~~ equivocal; ''iva''~~—certainly~~; ''vākyena''~~—words~~; ''buddhim''~~—intelligence~~; ''mohayasi''~~—You~~ are bewildering; ''iva''~~—certainly~~; ''me''~~—my~~; ''tat''~~—therefore~~; ''ekam''~~—only~~ one; ''vada''~~—please~~ tell; ''niścitya''~~—ascertaining~~; ''yena''~~—by~~ which; ''śreyaḥ''~~—real~~ benefit; ''aham''—I; ''āpnuyām''~~—may~~ have.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāmiśreṇa&tab=syno_o&ds=1 vyāmiśreṇa]'' — by equivocal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vākyena&tab=syno_o&ds=1 vākyena]'' — words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhim&tab=syno_o&ds=1 buddhim]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohayasi&tab=syno_o&ds=1 mohayasi]'' — You are bewildering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekam&tab=syno_o&ds=1 ekam]'' — only one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vada&tab=syno_o&ds=1 vada]'' — please tell; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niścitya&tab=syno_o&ds=1 niścitya]'' — ascertaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — real benefit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpnuyām&tab=syno_o&ds=1 āpnuyām]'' — may have.
	</div>		</div>

Jimena at 09:13, 14 December 2017

2017-12-14T09:13:12Z

← Older revision		Revision as of 09:13, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03\|b02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 3.1]] '''[[BG 3.1]] - [[BG 3.3]]''' [[File:Go-next.png\|link=BG 3.3]]</div>
			{{CompareVersions\|BG\|3.2\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 2 ====		==== TEXT 2 ====

			<div class="devanagari">
			:व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
			:तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम् ॥२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''vyāmiśreṇeva vākyena~~''<br/>~~		:vyāmiśreṇeva vākyena
	''buddhiṁ mohayasīva me~~''<br/>~~		:buddhiṁ mohayasīva me
	''tad ekaṁ vada niścitya~~''<br/>~~		:tad ekaṁ vada niścitya
	''yena śreyo 'ham āpnuyām~~''<br/>~~		:yena śreyo 'ham āpnuyām
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''vyāmiśreṇa''—by equivocal; ''iva''—certainly; ''vākyena''—words; ''buddhim''—intelligence; ''mohayasi''—You are bewildering; ''iva''—certainly; ''me''—my; ''tat''—therefore; ''ekam''—only one; ''vada''—please tell; ''niścitya''—ascertaining; ''yena''—by which; ''śreyaḥ''—real benefit; ''aham''—I; ''āpnuyām''—may have.
	~~vyāmiśreṇa—by~~ equivocal; ~~iva—certainly~~; ~~vākyena—words~~; ~~buddhim—intelligence~~; ~~mohayasi—You~~ are bewildering; ~~iva—certainly~~; ~~me—my~~; ~~tat—therefore~~; ~~ekam—only~~ one; ~~vada—please~~ tell; ~~niścitya—ascertaining~~; ~~yena—by~~ which; ~~śreyaḥ—real~~ benefit; ~~aham—I~~; ~~āpnuyām—may~~ have.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me.		My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			In the previous chapter, as a prelude to the ''Bhagavad-gītā'', many different paths were explained, such as ''sāṅkhya-yoga, buddhi-yoga'', control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. Although Kṛṣṇa had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Kṛṣṇa consciousness—either by inertia or by active service. In other words, by his questions he is clearing the path of Kṛṣṇa consciousness for all students who seriously want to understand the mystery of the ''Bhagavad-gītā''.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 3.1]] '''[[BG 3.1]] - [[BG 3.3]]''' [[File:Go-next.png\|link=BG 3.3]]</div>
	~~In the~~ previous chapter, as a prelude to the Bhagavad-gītā, many different paths were explained, such as sāṅkhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. ~~This was all presented unsystematically~~. ~~A more organized outline of the path would be necessary for action and understanding~~. ~~Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation~~. ~~Although Kṛṣṇa had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Kṛṣṇa consciousness—either by inertia or by active service~~. ~~In other words, by his questions he is clearing the path of Kṛṣṇa consciousness for all students who seriously want to understand the mystery of the Bhagavad-gītā~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:17Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 2 ====

<div id="text">
''vyāmiśreṇeva vākyena''<br/>
''buddhiṁ mohayasīva me''<br/>
''tad ekaṁ vada niścitya''<br/>
''yena śreyo 'ham āpnuyām''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
vyāmiśreṇa—by equivocal; iva—certainly; vākyena—words; buddhim—intelligence; mohayasi—You are bewildering; iva—certainly; me—my; tat—therefore; ekam—only one; vada—please tell; niścitya—ascertaining; yena—by which; śreyaḥ—real benefit; aham—I; āpnuyām—may have.
</div>

==== TRANSLATION ====

<div id="translation">
My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me.
</div>

==== PURPORT ====

<div id="purport">
In the previous chapter, as a prelude to the Bhagavad-gītā, many different paths were explained, such as sāṅkhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. Although Kṛṣṇa had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Kṛṣṇa consciousness—either by inertia or by active service. In other words, by his questions he is clearing the path of Kṛṣṇa consciousness for all students who seriously want to understand the mystery of the Bhagavad-gītā.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}