BG 4.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:18:12Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā~~%20yadā~~&tab=syno_o&ds=1 yadā yadā]'' — whenever and wherever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1 dharmasya]'' — of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=glāniḥ&tab=syno_o&ds=1 glāniḥ]'' — discrepancies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1 bhavati]'' — become manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1 bhārata]'' — O descendant of Bharata; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyutthānam&tab=syno_o&ds=1 abhyutthānam]'' — predominance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharmasya&tab=syno_o&ds=1 adharmasya]'' — of irreligion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjāmi&tab=syno_o&ds=1 sṛjāmi]'' — manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā] [//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — whenever and wherever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1 dharmasya]'' — of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=glāniḥ&tab=syno_o&ds=1 glāniḥ]'' — discrepancies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1 bhavati]'' — become manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1 bhārata]'' — O descendant of Bharata; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyutthānam&tab=syno_o&ds=1 abhyutthānam]'' — predominance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharmasya&tab=syno_o&ds=1 adharmasya]'' — of irreligion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjāmi&tab=syno_o&ds=1 sṛjāmi]'' — manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:29:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:29, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''yadā yadā''~~—whenever~~ and wherever; ''hi''~~—certainly~~; ''dharmasya''~~—of~~ religion; ''glāniḥ''~~—discrepancies~~; ''bhavati''~~—become~~ manifested; ''bhārata''—O descendant of Bharata; ''abhyutthānam''~~—predominance~~; ''adharmasya''~~—of~~ irreligion; ''tadā''~~—at~~ that time; ''ātmānam''~~—self~~; ''sṛjāmi''~~—manifest~~; ''aham''—I.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā%20yadā&tab=syno_o&ds=1 yadā yadā]'' — whenever and wherever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1 dharmasya]'' — of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=glāniḥ&tab=syno_o&ds=1 glāniḥ]'' — discrepancies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1 bhavati]'' — become manifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1 bhārata]'' — O descendant of Bharata; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyutthānam&tab=syno_o&ds=1 abhyutthānam]'' — predominance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharmasya&tab=syno_o&ds=1 adharmasya]'' — of irreligion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjāmi&tab=syno_o&ds=1 sṛjāmi]'' — manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I.
	</div>		</div>

Jimena at 09:19, 14 December 2017

2017-12-14T09:19:49Z

← Older revision		Revision as of 09:19, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04\|b07]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 4.6]] '''[[BG 4.6]] - [[BG 4.8]]''' [[File:Go-next.png\|link=BG 4.8]]</div>
			{{CompareVersions\|BG\|4.7\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 7 ====		==== TEXT 7 ====

			<div class="devanagari">
			:यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।
			:अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yadā yadā hi dharmasya~~''<br/>~~		:yadā yadā hi dharmasya
	''glānir bhavati bhārata~~''<br/>~~		:glānir bhavati bhārata
	''abhyutthānam adharmasya~~''<br/>~~		:abhyutthānam adharmasya
	''tadātmānaṁ sṛjāmy aham~~''<br/>~~		:tadātmānaṁ sṛjāmy aham
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yadā yadā''—whenever and wherever; ''hi''—certainly; ''dharmasya''—of religion; ''glāniḥ''—discrepancies; ''bhavati''—become manifested; ''bhārata''—O descendant of Bharata; ''abhyutthānam''—predominance; ''adharmasya''—of irreligion; ''tadā''—at that time; ''ātmānam''—self; ''sṛjāmi''—manifest; ''aham''—I.
	yadā ~~yadā—whenever~~ and wherever; ~~hi—certainly~~; ~~dharmasya—of~~ religion; ~~glāniḥ—discrepancies~~; ~~bhavati—become~~ manifested; ~~bhārata—O~~ descendant of Bharata; ~~abhyutthānam—predominance~~; ~~adharmasya—of~~ irreligion; ~~tadā—at~~ that time; ~~ātmānam—self~~; ~~sṛjāmi—manifest~~; ~~aham—I~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.		Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The word ''sṛjāmi'' is significant herein. ''Sṛjāmi'' cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. Therefore, ''sṛjāmi'' means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation to adhere to such rules and regulations, because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Principles of religion are laid down in the ''Vedas'', and any discrepancy in the matter of properly executing the rules of the ''Vedas'' makes one irreligious. In the ''Bhāgavatam'' it is stated that such principles are the laws of the Lord. Only the Lord can manufacture a system of religion. The ''Vedas'' are also accepted as originally spoken by the Lord Himself to Brahmā, from within his heart. Therefore, the principles of ''dharma'', or religion, are the direct orders of the Supreme Personality of Godhead (''dharmaṁ tu sākṣād bhagavat-praṇītam '''([[SB 6.3.19]])'''''). These principles are clearly indicated throughout the ''Bhagavad-gītā''. The purpose of the ''Vedas'' is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the ''Gītā'', that the highest principle of religion is to surrender unto Him only, and nothing more. The Vedic principles push one towards complete surrender unto Him; and whenever such principles are disturbed by the demoniac, the Lord appears. From the ''Bhāgavatam'' we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the ''Vedas''. Although there are certain restrictive rules and regulations regarding animal sacrifice for particular purposes in the ''Vedas'', people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. Lord Buddha appeared to stop this nonsense and to establish the Vedic principles of nonviolence. Therefore each and every ''avatāra'', or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures. No one should be accepted as an ''avatāra'' unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular circumstances. But the mission is the same—to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form.

	~~<div id="purport">~~		The principles of the ''Bhagavad-gītā'' were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Kṛṣṇa consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.
	The ~~word sṛjāmi is significant herein. Sṛjāmi cannot be used in the sense~~ of ~~creation, because, according to~~ the ~~previous verse, there is no creation of the Lord~~'~~s form or body~~, ~~since all of the forms are eternally existent. Therefore~~, ~~sṛjāmi means~~ that ~~the Lord manifests Himself as He is. Although the Lord appears on schedule~~, ~~namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation~~ to ~~adhere to such rules and regulations~~, because ~~He is completely free~~ to ~~act~~ in ~~many ways at His will~~. ~~He therefore appears by His own will whenever there~~ is a ~~predominance of irreligiosity and a disappearance of~~ true ~~religion. Principles of religion are laid down~~ in the ~~Vedas,~~ and ~~any discrepancy~~ in the ~~matter of properly executing the rules of the Vedas makes one irreligious~~. ~~In the Bhāgavatam it is stated that such principles~~ are ~~the laws of the Lord~~. ~~Only the Lord can manufacture a system~~ of ~~religion. The Vedas are also accepted as originally spoken by~~ the Lord ~~Himself to Brahmā~~, ~~from within his heart. Therefore~~, the principles ~~of dharma, or religion,~~ are the direct orders of the Supreme Personality of Godhead (dharmaṁ tu sākṣād bhagavat-praṇītam ([[SB 6.3.19]])). These principles are clearly indicated throughout the Bhagavad-gītā. The purpose of the Vedas is to establish such principles under the order of the Supreme Lord, ~~and the Lord directly orders, at the end of the Gītā, that the highest principle of religion is~~ to ~~surrender unto Him only,~~ and ~~nothing more~~. The ~~Vedic~~ principles ~~push one towards complete surrender unto Him; and whenever such principles are disturbed by the demoniac, the Lord appears. From the Bhāgavatam we understand that Lord Buddha is the incarnation~~ of ~~Kṛṣṇa who appeared when materialism was rampant and materialists were using~~ the ~~pretext~~ of the ~~authority of the Vedas. Although there are certain restrictive rules~~ and ~~regulations regarding animal sacrifice for particular purposes in~~ the ~~Vedas~~, ~~people of demonic tendency still took to animal sacrifice without reference to the Vedic principles~~. ~~Lord Buddha appeared to stop this nonsense and to establish the Vedic principles of nonviolence. Therefore each and every avatāra, or incarnation~~ of the ~~Lord, has a particular~~ mission~~, and they are all described in the revealed scriptures. No one should be accepted as an avatāra unless he~~ is ~~referred~~ to ~~by scriptures~~. It is ~~not a fact that the Lord appears only on Indian soil. He can~~ manifest ~~Himself anywhere~~ and ~~everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people~~ under ~~their particular~~ circumstances. But the mission is the same—to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form.		</div>


	~~The principles of the Bhagavad~~-~~gītā were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world~~. ~~Two plus two equals four is a mathematical principle that is true in the beginner~~'~~s arithmetic class and in the advanced class as well~~. ~~Still, there are higher and lower mathematics~~. ~~In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances~~. ~~The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later~~. ~~The whole purpose of the mission of incarnations is to arouse Kṛṣṇa consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 4.6]] '''[[BG 4.6]] - [[BG 4.8]]''' [[File:Go-next.png\|link=BG 4.8]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:23Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 7 ====

<div id="text">
''yadā yadā hi dharmasya''<br/>
''glānir bhavati bhārata''<br/>
''abhyutthānam adharmasya''<br/>
''tadātmānaṁ sṛjāmy aham''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā yadā—whenever and wherever; hi—certainly; dharmasya—of religion; glāniḥ—discrepancies; bhavati—become manifested; bhārata—O descendant of Bharata; abhyutthānam—predominance; adharmasya—of irreligion; tadā—at that time; ātmānam—self; sṛjāmi—manifest; aham—I.
</div>

==== TRANSLATION ====

<div id="translation">
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
</div>

==== PURPORT ====

<div id="purport">
The word sṛjāmi is significant herein. Sṛjāmi cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. Therefore, sṛjāmi means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvāpara-yuga of the twenty-eighth millennium of the seventh Manu in one day of Brahmā, He has no obligation to adhere to such rules and regulations, because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the rules of the Vedas makes one irreligious. In the Bhāgavatam it is stated that such principles are the laws of the Lord. Only the Lord can manufacture a system of religion. The Vedas are also accepted as originally spoken by the Lord Himself to Brahmā, from within his heart. Therefore, the principles of dharma, or religion, are the direct orders of the Supreme Personality of Godhead (dharmaṁ tu sākṣād bhagavat-praṇītam ([[SB 6.3.19]])). These principles are clearly indicated throughout the Bhagavad-gītā. The purpose of the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the Gītā, that the highest principle of religion is to surrender unto Him only, and nothing more. The Vedic principles push one towards complete surrender unto Him; and whenever such principles are disturbed by the demoniac, the Lord appears. From the Bhāgavatam we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. Although there are certain restrictive rules and regulations regarding animal sacrifice for particular purposes in the Vedas, people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. Lord Buddha appeared to stop this nonsense and to establish the Vedic principles of nonviolence. Therefore each and every avatāra, or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures. No one should be accepted as an avatāra unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular circumstances. But the mission is the same—to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form.

The principles of the Bhagavad-gītā were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Kṛṣṇa consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}