BG 5.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:30:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:30, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''bhoktāram''~~—the~~ beneficiary; ''yajña''~~—of~~ sacrifices; ''tapasām''~~—and~~ penances and austerities; ''sarva-loka''~~—of~~ all planets and the demigods thereof; ''mahā-īśvaram''~~—the~~ Supreme Lord; ''su-hṛdam''~~—the~~ benefactor; ''sarva''~~—of~~ all; ''bhūtānām''~~—the~~ living entities; ''jñātvā''~~—thus~~ knowing; ''mām''~~—Me~~ (Lord Kṛṣṇa); ''śāntim''~~—relief~~ from material pangs; ''ṛcchati''~~—one~~ achieves.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoktāram&tab=syno_o&ds=1 bhoktāram]'' — the beneficiary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yajña&tab=syno_o&ds=1 yajña]'' — of sacrifices; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapasām&tab=syno_o&ds=1 tapasām]'' — and penances and austerities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1 loka]'' — of all planets and the demigods thereof; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaram&tab=syno_o&ds=1 īśvaram]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdam&tab=syno_o&ds=1 hṛdam]'' — the benefactor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — of all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1 bhūtānām]'' — the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1 jñātvā]'' — thus knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me (Lord Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntim&tab=syno_o&ds=1 śāntim]'' — relief from material pangs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛcchati&tab=syno_o&ds=1 ṛcchati]'' — one achieves.
	</div>		</div>

Visnu Murti at 14:42, 10 May 2018

2018-05-10T14:42:18Z

← Older revision		Revision as of 14:42, 10 May 2018
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 5.27-28]] '''[[BG 5.27-28]] - [[BG 6.1]]''' [[File:Go-next.png\|link=BG 6.1]]</div>
			{{CompareVersions\|BG\|5.29\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 29 ====		==== TEXT 29 ====

			<div class="devanagari">
			:भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
			:सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥२९॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''bhoktāraṁ yajña-tapasāṁ~~''<br/>~~		:bhoktāraṁ yajña-tapasāṁ
	''sarva-loka-maheśvaram~~''<br/>~~		:sarva-loka-maheśvaram
	''suhṛdaṁ sarva-bhūtānāṁ~~''<br/>~~		:suhṛdaṁ sarva-bhūtānāṁ
	''jñātvā māṁ śāntim ṛcchati~~''<br/>~~		:jñātvā māṁ śāntim ṛcchati
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''bhoktāram''—the beneficiary; ''yajña''—of sacrifices; ''tapasām''—and penances and austerities; ''sarva-loka''—of all planets and the demigods thereof; ''mahā-īśvaram''—the Supreme Lord; ''su-hṛdam''—the benefactor; ''sarva''—of all; ''bhūtānām''—the living entities; ''jñātvā''—thus knowing; ''mām''—Me (Lord Kṛṣṇa); ''śāntim''—relief from material pangs; ''ṛcchati''—one achieves.
	~~bhoktāram—the~~ beneficiary; ~~yajña—of~~ sacrifices; ~~tapasām—and~~ penances and austerities; sarva-~~loka—of~~ all planets and the demigods thereof; mahā-~~īśvaram—the~~ Supreme Lord; su-~~hṛdam—the~~ benefactor; ~~sarva—of~~ all; ~~bhūtānām—the~~ living entities; ~~jñātvā—thus~~ knowing; ~~mām—Me~~ (Lord Kṛṣṇa); ~~śāntim—relief~~ from material pangs; ~~ṛcchati—one~~ achieves.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.		A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The conditioned souls within the clutches of the illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the ''Bhagavad-gītā''. The greatest peace formula is simply this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He. He is greater than the greatest of the demigods, Lord Śiva and Lord Brahmā. In the ''Vedas'' ('''''Śvetāśvatara Upaniṣad 6.7''''') the Supreme Lord is described as ''tam īśvarāṇāṁ paramaṁ maheśvaraṁ''. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the essence of Kṛṣṇa consciousness: Lord Kṛṣṇa is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness.

	~~<div id="purport">~~		This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as ''karma-yoga''. The question of mental speculation as to how ''karma-yoga'' can give liberation is answered herewith. To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is ''bhakti-yoga'', and ''jñāna-yoga'' is a path leading to ''bhakti-yoga''. Kṛṣṇa consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with ''māyā'' (illusion) due to the desire to lord it over ''māyā'', and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in Kṛṣṇa consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger. And one who stands fast in Kṛṣṇa consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or ''brahma-nirvāṇa''. The eightfold ''yoga'' mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is a gradual process of elevation in the practice of ''yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna'' and ''samādhi''. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.
	The ~~conditioned souls within~~ the ~~clutches~~ of the ~~illusory energy are all anxious to attain peace in~~ the ~~material world~~. ~~But they do~~ not ~~know the formula for peace~~, ~~which~~ is ~~explained in this part of the Bhagavad~~-~~gītā~~. ~~The greatest peace formula is simply this: Lord~~ Kṛṣṇa is the ~~beneficiary in all human activities. Men should offer everything to~~ the ~~transcendental service~~ of ~~the Lord because He~~ is the ~~proprietor~~ of ~~all planets and the demigods thereon. No one is greater than He~~. He is ~~greater than~~ the ~~greatest~~ of ~~the demigods, Lord Śiva~~ and ~~Lord Brahmā~~. ~~In the Vedas~~ (~~Śvetāśvatara Upaniṣad 6.7~~) the ~~Supreme Lord~~ is ~~described~~ as ~~tam īśvarāṇāṁ paramaṁ maheśvaraṁ~~. ~~Under~~ the ~~spell~~ of ~~illusion~~, ~~living entities are trying to be lords~~ of ~~all they survey, but actually they are dominated~~ by the material ~~energy~~ of ~~the Lord~~. The Lord is ~~the master~~ of ~~material nature~~, and the ~~conditioned souls are under the stringent rules~~ of ~~material nature~~. ~~Unless~~ one ~~understands these bare facts~~, ~~it is not possible to achieve peace~~ in the ~~world either individually~~ or ~~collectively~~. ~~This~~ is ~~the sense of~~ Kṛṣṇa consciousness~~: Lord Kṛṣṇa~~ is the ~~supreme predominator~~, ~~and all living entities~~, ~~including the great demigods~~, ~~are His subordinates~~. ~~One~~ can ~~attain perfect~~ peace ~~only in complete Kṛṣṇa consciousness~~.		</div>


	~~This~~ Fifth Chapter ~~is a practical explanation~~ of ~~Kṛṣṇa consciousness, generally known as karma~~-~~yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. To work~~ in ~~Kṛṣṇa consciousness is to work with~~ the ~~complete knowledge~~ of ~~the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti~~-yoga~~, and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one~~'~~s relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa~~, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā (illusion) due to the desire to lord it over māyā, and that is the cause of his many sufferings. As long as he is in ~~contact with matter, he has to execute work in terms of material necessities.~~ Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in Kṛṣṇa consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger. And one who stands fast in Kṛṣṇa consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is a gradual process of elevation in the practice of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.		''Thus end the Bhaktivedanta Purports to the Fifth Chapter of the'' Śrīmad Bhagavad-gītā ''in the matter of ''Karma-yoga'', or Action in Kṛṣṇa Consciousness''.


	~~Thus end the Bhaktivedanta Purports to the Fifth Chapter of the Śrīmad Bhagavad~~-~~gītā in the matter of Karma~~-~~yoga, or Action in Kṛṣṇa Consciousness~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 5.27-28]] '''[[BG 5.27-28]] - [[BG 6.1]]''' [[File:Go-next.png\|link=BG 6.1]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:29Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 29 ====

<div id="text">
''bhoktāraṁ yajña-tapasāṁ''<br/>
''sarva-loka-maheśvaram''<br/>
''suhṛdaṁ sarva-bhūtānāṁ''<br/>
''jñātvā māṁ śāntim ṛcchati''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhoktāram—the beneficiary; yajña—of sacrifices; tapasām—and penances and austerities; sarva-loka—of all planets and the demigods thereof; mahā-īśvaram—the Supreme Lord; su-hṛdam—the benefactor; sarva—of all; bhūtānām—the living entities; jñātvā—thus knowing; mām—Me (Lord Kṛṣṇa); śāntim—relief from material pangs; ṛcchati—one achieves.
</div>

==== TRANSLATION ====

<div id="translation">
A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
</div>

==== PURPORT ====

<div id="purport">
The conditioned souls within the clutches of the illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gītā. The greatest peace formula is simply this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He. He is greater than the greatest of the demigods, Lord Śiva and Lord Brahmā. In the Vedas (Śvetāśvatara Upaniṣad 6.7) the Supreme Lord is described as tam īśvarāṇāṁ paramaṁ maheśvaraṁ. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Kṛṣṇa consciousness: Lord Kṛṣṇa is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness.

This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti-yoga, and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā (illusion) due to the desire to lord it over māyā, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in Kṛṣṇa consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger. And one who stands fast in Kṛṣṇa consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is a gradual process of elevation in the practice of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

Thus end the Bhaktivedanta Purports to the Fifth Chapter of the Śrīmad Bhagavad-gītā in the matter of Karma-yoga, or Action in Kṛṣṇa Consciousness.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}