BG 6.2 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:41:02Z

Bot: set display title

← Older revision		Revision as of 16:41, 3 June 2026
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			{{DISPLAYTITLE:BG 6.2 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:30:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:30, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yam''~~—what~~; ''sannyāsam''~~—renunciation~~; ''iti''~~—thus~~; ''prāhuḥ''~~—they~~ say; ''yogam''~~—linking~~ with the Supreme; ''tam''~~—that~~; ''viddhi''~~—you~~ must know; ''pāṇḍava''—O son of Pāṇḍu; ''na''~~—never~~; ''hi''~~—certainly~~; ''asannyasta''~~—without~~ giving up; ''saṅkalpaḥ''~~—desire~~ for self-satisfaction; ''yogī''—a mystic transcendentalist; ''bhavati''~~—becomes~~; ''kaścana''~~—anyone~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsam&tab=syno_o&ds=1 sannyāsam]'' — renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāhuḥ&tab=syno_o&ds=1 prāhuḥ]'' — they say; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogam&tab=syno_o&ds=1 yogam]'' — linking with the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1 viddhi]'' — you must know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍava&tab=syno_o&ds=1 pāṇḍava]'' — O son of Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asannyasta&tab=syno_o&ds=1 asannyasta]'' — without giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkalpaḥ&tab=syno_o&ds=1 saṅkalpaḥ]'' — desire for self-satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1 yogī]'' — a mystic transcendentalist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1 bhavati]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaścana&tab=syno_o&ds=1 kaścana]'' — anyone.
	</div>		</div>

Jimena at 09:30, 14 December 2017

2017-12-14T09:30:12Z

← Older revision		Revision as of 09:30, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 6.1]] '''[[BG 6.1]] - [[BG 6.3]]''' [[File:Go-next.png\|link=BG 6.3]]</div>
			{{CompareVersions\|BG\|6.2\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 2 ====		==== TEXT 2 ====

			<div class="devanagari">
			:यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।
			:न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ॥२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yaṁ sannyāsam iti prāhur~~''<br/>~~		:yaṁ sannyāsam iti prāhur
	''yogaṁ taṁ viddhi pāṇḍava~~''<br/>~~		:yogaṁ taṁ viddhi pāṇḍava
	''na hy asannyasta-saṅkalpo~~''<br/>~~		:na hy asannyasta-saṅkalpo
	''yogī bhavati kaścana~~''<br/>~~		:yogī bhavati kaścana
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yam''—what; ''sannyāsam''—renunciation; ''iti''—thus; ''prāhuḥ''—they say; ''yogam''—linking with the Supreme; ''tam''—that; ''viddhi''—you must know; ''pāṇḍava''—O son of Pāṇḍu; ''na''—never; ''hi''—certainly; ''asannyasta''—without giving up; ''saṅkalpaḥ''—desire for self-satisfaction; ''yogī''—a mystic transcendentalist; ''bhavati''—becomes; ''kaścana''—anyone.
	~~yam—what~~; ~~sannyāsam—renunciation~~; ~~iti—thus~~; ~~prāhuḥ—they~~ say; ~~yogam—linking~~ with the Supreme; ~~tam—that~~; ~~viddhi—you~~ must know; ~~pāṇḍava—O~~ son of Pāṇḍu; ~~na—never~~; ~~hi—certainly~~; ~~asannyasta—without~~ giving up; ~~saṅkalpaḥ—desire~~ for ~~self—satisfaction~~; ~~yogī—a~~ mystic transcendentalist; ~~bhavati—becomes~~; ~~kaścana—anyone~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.		What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			Real ''sannyāsa-yoga'' or ''bhakti'' means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the ''yogīs'' who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a ''sannyāsī'' and a ''yogī''. The purpose of knowledge and of restraining the senses, as prescribed in the ''jñāna'' and ''yoga'' processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then ''jñāna'' and ''yoga'' are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction, because no one can stand on the platform of inactivity. All purposes are perfectly served by the practice of Kṛṣṇa consciousness.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 6.1]] '''[[BG 6.1]] - [[BG 6.3]]''' [[File:Go-next.png\|link=BG 6.3]]</div>
	~~Real sannyāsa~~-~~yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly~~. ~~The living entity has no separate independent identity~~. ~~He is the marginal energy of the Supreme~~. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the yogīs who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a sannyāsī and a yogī. The purpose of knowledge and of restraining the senses, as prescribed in the jñāna and yoga processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then jñāna and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-~~enjoyment. He is always engaged for the enjoyment of the Supreme~~. ~~One who has no information of the Supreme must therefore be engaged in self~~-~~satisfaction, because no one can stand on the platform of inactivity~~. ~~All purposes are perfectly served by the practice of Kṛṣṇa consciousness~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:29Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 2 ====

<div id="text">
''yaṁ sannyāsam iti prāhur''<br/>
''yogaṁ taṁ viddhi pāṇḍava''<br/>
''na hy asannyasta-saṅkalpo''<br/>
''yogī bhavati kaścana''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yam—what; sannyāsam—renunciation; iti—thus; prāhuḥ—they say; yogam—linking with the Supreme; tam—that; viddhi—you must know; pāṇḍava—O son of Pāṇḍu; na—never; hi—certainly; asannyasta—without giving up; saṅkalpaḥ—desire for self—satisfaction; yogī—a mystic transcendentalist; bhavati—becomes; kaścana—anyone.
</div>

==== TRANSLATION ====

<div id="translation">
What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.
</div>

==== PURPORT ====

<div id="purport">
Real sannyāsa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the yogīs who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a sannyāsī and a yogī. The purpose of knowledge and of restraining the senses, as prescribed in the jñāna and yoga processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then jñāna and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction, because no one can stand on the platform of inactivity. All purposes are perfectly served by the practice of Kṛṣṇa consciousness.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}