Yadasampati at 06:11, 22 April 2024

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	<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 6 (1972)\|Chapter 6: ~~Dhyana~~-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 6 (1972)\|Chapter 6: Sāṅkhya-yoga]]'''</div>
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[[Category:Bhagavad-gita As It Is (1972) - Chapter 06]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 6 (1972)|Chapter 6: Dhyana-yoga]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 6.25 (1972)]] '''[[BG 6.25 (1972)]] - [[BG 6.27 (1972)]]''' [[File:Go-next.png|link=BG 6.27 (1972)]]</div>
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==== TEXT 26 ====

<div class="devanagari">
:यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् ।
:ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥२६॥
</div>

<div class="verse">
:yato yato niścalati
:manaś cañcalam asthiram
:tatas tato niyamyaitad
:ātmany eva vaśaṁ nayet
</div>

==== SYNONYMS ====

<div class="synonyms">
''yataḥ''—whatever; ''yataḥ''—wherever; ''niścalati''—verily agitated; ''manaḥ''—the mind; ''cañcalam''—flickering; ''asthiram''—unsteady; ''tataḥ''—from there; ''tataḥ''—and thereafter; ''niyamya''—regulating; ''etat''—this; ''ātmani''—in the self; ''eva''—certainly; ''vaśam''—control; ''nayet''—must bring in.
</div>

==== TRANSLATION ====

<div class="translation">
From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
</div>

==== PURPORT ====

<div class="purport">
The nature of the mind is flickering and unsteady. But a self-realized ''yogī'' has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called ''gosvāmī'', or ''svāmī'', and one who is controlled by the mind is called ''godāsa'', or the servant of the senses. A ''gosvāmī'' knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses-Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of ''yoga'' practice.
</div>

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BG 6.26 (1972) - Revision history

Yadasampati at 06:11, 22 April 2024

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