BG 6.5 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:42:15Z

Bot: set display title

← Older revision		Revision as of 16:42, 3 June 2026
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			{{DISPLAYTITLE:BG 6.5 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b05]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b05]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:31:32Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:31, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''uddharet''~~—one~~ must deliver; ''ātmanā''~~—by~~ the mind; ''ātmānam''~~—the~~ conditioned soul; ''na''~~—never~~; ''ātmānam''~~—the~~ conditioned soul; ''avasādayet''~~—put~~ into degradation; ''ātmā''~~—mind~~; ''eva''~~—certainly~~; ''hi''~~—indeed~~; ''ātmanaḥ''~~—of~~ the conditioned soul; ''bandhuḥ''~~—friend~~; ''ātmā''~~—mind~~; ''eva''~~—certainly~~; ''ripuḥ''~~—enemy~~; ''ātmanaḥ''~~—of~~ the conditioned soul.		''[//vanipedia.org/wiki/Special:VaniSearch?s=uddharet&tab=syno_o&ds=1 uddharet]'' — one must deliver; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the conditioned soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the conditioned soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasādayet&tab=syno_o&ds=1 avasādayet]'' — put into degradation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the conditioned soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhuḥ&tab=syno_o&ds=1 bandhuḥ]'' — friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ripuḥ&tab=syno_o&ds=1 ripuḥ]'' — enemy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the conditioned soul.
	</div>		</div>

Jimena at 09:30, 14 December 2017

2017-12-14T09:30:49Z

← Older revision		Revision as of 09:30, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06\|b05]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 6.4]] '''[[BG 6.4]] - [[BG 6.6]]''' [[File:Go-next.png\|link=BG 6.6]]</div>
			{{CompareVersions\|BG\|6.5\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 5 ====		==== TEXT 5 ====

			<div class="devanagari">
			:उद्धरेदात्मनात्मानं नात्मानमवसादयेत् ।
			:आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥५॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''uddhared ātmanātmānaṁ~~''<br/>~~		:uddhared ātmanātmānaṁ
	''nātmānam avasādayet~~''<br/>~~		:nātmānam avasādayet
	''ātmaiva hy ātmano bandhur~~''<br/>~~		:ātmaiva hy ātmano bandhur
	''ātmaiva ripur ātmanaḥ~~''<br/>~~		:ātmaiva ripur ātmanaḥ
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''uddharet''—one must deliver; ''ātmanā''—by the mind; ''ātmānam''—the conditioned soul; ''na''—never; ''ātmānam''—the conditioned soul; ''avasādayet''—put into degradation; ''ātmā''—mind; ''eva''—certainly; ''hi''—indeed; ''ātmanaḥ''—of the conditioned soul; ''bandhuḥ''—friend; ''ātmā''—mind; ''eva''—certainly; ''ripuḥ''—enemy; ''ātmanaḥ''—of the conditioned soul.
	~~uddharet—one~~ must deliver; ~~ātmanā—by~~ the mind; ~~ātmānam—the~~ conditioned soul; ~~na—never~~; ~~ātmānam—the~~ conditioned soul; ~~avasādayet—put~~ into degradation; ~~ātmā—mind~~; ~~eva—certainly~~; ~~hi—indeed~~; ~~ātmanaḥ—of~~ the conditioned soul; ~~bandhuḥ—friend~~; ~~ātmā—mind~~; ~~eva—certainly~~; ~~ripuḥ—enemy~~; ~~ātmanaḥ—of~~ the conditioned soul.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.		One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		The word ''ātmā'' denotes body, mind and soul—depending upon different circumstances. In the ''yoga'' system, the mind and the conditioned soul are especially important. Since the mind is the central point of ''yoga'' practice, ''ātmā'' refers here to the mind. The purpose of the ''yoga'' system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because the mind is involved with the false ego, which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness. The word ''hi'' is used for emphasizing this point, i.e., that one ''must'' do this. It is also said:
	The word ātmā denotes body, mind and soul—depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because the mind is involved with the false ego, which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness. The word hi is used for emphasizing this point, i.e., that one must do this. It is also said:


	:mana eva manuṣyāṇāṁ		:mana eva manuṣyāṇāṁ
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	:muktyai nirviṣayaṁ manaḥ		:muktyai nirviṣayaṁ manaḥ

			"For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation." ('''''Amṛta-bindu Upaniṣad 2''''') Therefore, the mind which is always engaged in Kṛṣṇa consciousness is the cause of supreme liberation.
			</div>

	"~~For man, mind is the cause of bondage and mind is the cause of liberation~~. ~~Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation~~.~~" (Amṛta~~-~~bindu Upaniṣad 2) Therefore, the mind which is always engaged in Kṛṣṇa consciousness is the cause of supreme liberation~~.
	</div>		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 6.4]] '''[[BG 6.4]] - [[BG 6.6]]''' [[File:Go-next.png\|link=BG 6.6]]</div>
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T15:19:30Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 5 ====

<div id="text">
''uddhared ātmanātmānaṁ''<br/>
''nātmānam avasādayet''<br/>
''ātmaiva hy ātmano bandhur''<br/>
''ātmaiva ripur ātmanaḥ''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
uddharet—one must deliver; ātmanā—by the mind; ātmānam—the conditioned soul; na—never; ātmānam—the conditioned soul; avasādayet—put into degradation; ātmā—mind; eva—certainly; hi—indeed; ātmanaḥ—of the conditioned soul; bandhuḥ—friend; ātmā—mind; eva—certainly; ripuḥ—enemy; ātmanaḥ—of the conditioned soul.
</div>

==== TRANSLATION ====

<div id="translation">
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
</div>

==== PURPORT ====

<div id="purport">
The word ātmā denotes body, mind and soul—depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because the mind is involved with the false ego, which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness. The word hi is used for emphasizing this point, i.e., that one must do this. It is also said:

:mana eva manuṣyāṇāṁ
:kāraṇaṁ bandha-mokṣayoḥ
:bandhāya viṣayāsaṅgo
:muktyai nirviṣayaṁ manaḥ

"For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation." (Amṛta-bindu Upaniṣad 2) Therefore, the mind which is always engaged in Kṛṣṇa consciousness is the cause of supreme liberation.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}