BG 7.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:19:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:19, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=rasaḥ&tab=syno_o&ds=1 rasaḥ]'' — taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apsu&tab=syno_o&ds=1 apsu]'' — in water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhā&tab=syno_o&ds=1 prabhā]'' — the light; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — I am; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaśi&tab=syno_o&ds=1 śaśi]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūryayoḥ&tab=syno_o&ds=1 sūryayoḥ]'' — of the moon and the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇavaḥ&tab=syno_o&ds=1 praṇavaḥ]'' — the three letters a-u-m; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — in all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedeṣu&tab=syno_o&ds=1 vedeṣu]'' — the ''Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabdaḥ&tab=syno_o&ds=1 śabdaḥ]'' — sound vibration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khe&tab=syno_o&ds=1 khe]'' — in the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pauruṣam&tab=syno_o&ds=1 pauruṣam]'' — ability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṣu&tab=syno_o&ds=1 nṛṣu]'' — in men.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rasaḥ&tab=syno_o&ds=1 rasaḥ]'' — taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apsu&tab=syno_o&ds=1 apsu]'' — in water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhā&tab=syno_o&ds=1 prabhā]'' — the light; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — I am; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaśi&tab=syno_o&ds=1 śaśi]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūryayoḥ&tab=syno_o&ds=1 sūryayoḥ]'' — of the moon and the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇavaḥ&tab=syno_o&ds=1 praṇavaḥ]'' — the three letters a-u-m; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — in all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedeṣu&tab=syno_o&ds=1 vedeṣu]'' — the ''Vedas; '' [//vanipedia.org/wiki/Special:VaniSearch?s=śabdaḥ&tab=syno_o&ds=1 śabdaḥ]'' — sound vibration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khe&tab=syno_o&ds=1 khe]'' — in the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pauruṣam&tab=syno_o&ds=1 pauruṣam]'' — ability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṣu&tab=syno_o&ds=1 nṛṣu]'' — in men.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:32:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:32, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''rasaḥ''~~—taste~~; ''aham''—I; ''apsu''~~—in~~ water; ''kaunteya''—O son of Kuntī; ''prabhā''~~—the~~ light; ''asmi''—I am; ''śaśi-sūryayoḥ''~~—of~~ the moon and the sun; ''praṇavaḥ''~~—the~~ three letters a-u-m; ''sarva''~~—in~~ all; ''vedeṣu''~~—the~~ ''Vedas;'' ''śabdaḥ''~~—sound~~ vibration; ''khe''~~—in~~ the ether; ''pauruṣam''~~—ability~~; ''nṛṣu''~~—in~~ men.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rasaḥ&tab=syno_o&ds=1 rasaḥ]'' — taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apsu&tab=syno_o&ds=1 apsu]'' — in water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhā&tab=syno_o&ds=1 prabhā]'' — the light; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmi&tab=syno_o&ds=1 asmi]'' — I am; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaśi&tab=syno_o&ds=1 śaśi]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūryayoḥ&tab=syno_o&ds=1 sūryayoḥ]'' — of the moon and the sun; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praṇavaḥ&tab=syno_o&ds=1 praṇavaḥ]'' — the three letters a-u-m; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — in all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedeṣu&tab=syno_o&ds=1 vedeṣu]'' — the ''Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabdaḥ&tab=syno_o&ds=1 śabdaḥ]'' — sound vibration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khe&tab=syno_o&ds=1 khe]'' — in the ether; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pauruṣam&tab=syno_o&ds=1 pauruṣam]'' — ability; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṣu&tab=syno_o&ds=1 nṛṣu]'' — in men.
	</div>		</div>

Jimena at 09:36, 14 December 2017

2017-12-14T09:36:28Z

← Older revision		Revision as of 09:36, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 07\|b08]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 7 (1983+)\|Chapter 7: Knowledge of the Absolute]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 7.7]] '''[[BG 7.7]] - [[BG 7.9]]''' [[File:Go-next.png\|link=BG 7.9]]</div>
			{{CompareVersions\|BG\|7.8\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 8 ====		==== TEXT 8 ====

			<div class="devanagari">
			:रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः ।
			:प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु ॥८॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''raso 'ham apsu kaunteya~~''<br/>~~		:raso 'ham apsu kaunteya
	''prabhāsmi śaśi-sūryayoḥ~~''<br/>~~		:prabhāsmi śaśi-sūryayoḥ
	''praṇavaḥ sarva-vedeṣu~~''<br/>~~		:praṇavaḥ sarva-vedeṣu
	''śabdaḥ khe pauruṣaṁ nṛṣu~~''<br/>~~		:śabdaḥ khe pauruṣaṁ nṛṣu
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''rasaḥ''—taste; ''aham''—I; ''apsu''—in water; ''kaunteya''—O son of Kuntī; ''prabhā''—the light; ''asmi''—I am; ''śaśi-sūryayoḥ''—of the moon and the sun; ''praṇavaḥ''—the three letters a-u-m; ''sarva''—in all; ''vedeṣu''—the ''Vedas;'' ''śabdaḥ''—sound vibration; ''khe''—in the ether; ''pauruṣam''—ability; ''nṛṣu''—in men.
	~~rasaḥ—taste~~; ~~aham—I~~; ~~apsu—in~~ water; ~~kaunteya—O~~ son of Kuntī; ~~prabhā—the~~ light; ~~asmi—I~~ am; ~~śaśi—sūryayoḥ—of~~ the moon and the sun; ~~praṇavaḥ—the~~ three letters a-u-m; ~~sarva—in~~ all; ~~vedeṣu—the~~ Vedas; ~~śabdaḥ—sound~~ vibration; ~~khe—in~~ the ether; ~~pauruṣam—ability~~; ~~nṛṣu—in~~ men.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.		O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, so the Lord, although in His eternal abode, is perceived by His all-pervading diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water, because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying tasty water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: ''acintya bheda-''and-''abheda-tattva''—simultaneous oneness and difference.

	~~<div id="purport">~~		The light of the sun and the moon is also originally emanating from the ''brahmajyoti'', which is the impersonal effulgence of the Lord. And ''praṇava'', or the ''oṁkāra'' transcendental sound in the beginning of every Vedic hymn, addresses the Supreme Lord. Because the impersonalists are very much afraid of addressing the Supreme Lord Kṛṣṇa by His innumerable names, they prefer to vibrate the transcendental sound ''oṁkāra''. But they do not realize that ''oṁkāra'' is the sound representation of Kṛṣṇa. The jurisdiction of Kṛṣṇa consciousness extends everywhere, and one who knows Kṛṣṇa consciousness is blessed. Those who do not know Kṛṣṇa are in illusion, and so knowledge of Kṛṣṇa is liberation, and ignorance of Him is bondage.
	~~This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies.~~ The ~~Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in~~ the sun ~~is a person~~ and is ~~perceived by his all-pervading energy,~~ the ~~sunshine~~, so the ~~Lord, although in His eternal abode, is perceived by His all-pervading diffusive energies. The taste~~ of ~~water is~~ the ~~active principle of water~~. ~~No one likes to drink sea water~~, ~~because~~ the ~~pure taste of water is mixed with salt. Attraction for water depends on~~ the ~~purity~~ of ~~the taste~~, ~~and this pure taste is one of the energies of~~ the Lord. ~~The impersonalist perceives~~ the ~~presence~~ of the Lord ~~in water~~ by ~~its taste~~, ~~and~~ the ~~personalist also glorifies the Lord for His kindly supplying tasty water to quench man~~'~~s thirst~~. ~~That~~ is the ~~way~~ of ~~perceiving the Supreme~~. ~~Practically speaking~~, ~~there~~ is ~~no conflict between personalism and impersonalism~~. ~~One~~ who ~~knows God knows that the impersonal conception and personal conception~~ are ~~simultaneously present~~ in ~~everything~~ and ~~that there~~ is ~~no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-~~and~~-abheda-tattva—simultaneous oneness and difference~~.		</div>


	~~The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord~~. ~~And praṇava, or the oṁkāra transcendental sound in the beginning of every Vedic hymn, addresses the Supreme Lord~~. ~~Because the impersonalists are very much afraid of addressing the Supreme Lord Kṛṣṇa by His innumerable names, they prefer to vibrate the transcendental sound oṁkāra~~. ~~But they do not realize that oṁkāra is the sound representation of Kṛṣṇa~~. ~~The jurisdiction of Kṛṣṇa consciousness extends everywhere, and one who knows Kṛṣṇa consciousness is blessed~~. ~~Those who do not know Kṛṣṇa are in illusion, and so knowledge of Kṛṣṇa is liberation, and ignorance of Him is bondage~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 7.7]] '''[[BG 7.7]] - [[BG 7.9]]''' [[File:Go-next.png\|link=BG 7.9]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:34Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 8 ====

<div id="text">
''raso 'ham apsu kaunteya''<br/>
''prabhāsmi śaśi-sūryayoḥ''<br/>
''praṇavaḥ sarva-vedeṣu''<br/>
''śabdaḥ khe pauruṣaṁ nṛṣu''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
rasaḥ—taste; aham—I; apsu—in water; kaunteya—O son of Kuntī; prabhā—the light; asmi—I am; śaśi—sūryayoḥ—of the moon and the sun; praṇavaḥ—the three letters a-u-m; sarva—in all; vedeṣu—the Vedas; śabdaḥ—sound vibration; khe—in the ether; pauruṣam—ability; nṛṣu—in men.
</div>

==== TRANSLATION ====

<div id="translation">
O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.
</div>

==== PURPORT ====

<div id="purport">
This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, so the Lord, although in His eternal abode, is perceived by His all-pervading diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water, because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying tasty water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-and-abheda-tattva—simultaneous oneness and difference.

The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord. And praṇava, or the oṁkāra transcendental sound in the beginning of every Vedic hymn, addresses the Supreme Lord. Because the impersonalists are very much afraid of addressing the Supreme Lord Kṛṣṇa by His innumerable names, they prefer to vibrate the transcendental sound oṁkāra. But they do not realize that oṁkāra is the sound representation of Kṛṣṇa. The jurisdiction of Kṛṣṇa consciousness extends everywhere, and one who knows Kṛṣṇa consciousness is blessed. Those who do not know Kṛṣṇa are in illusion, and so knowledge of Kṛṣṇa is liberation, and ignorance of Him is bondage.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}