Anurag at 11:01, 26 July 2024

2024-07-26T11:01:29Z

← Older revision		Revision as of 11:01, 26 July 2024
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	<div class="translation">		<div class="translation">
	If one offers Me with love and devotion a leaf, a flower, fruit a water, I will accept it.		If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.
	</div>		</div>

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2017-12-07T22:39:16Z

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[[Category:Bhagavad-gita As It Is (1972) - Chapter 09]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 9 (1972)|Chapter 9: The Most Confidential Knowledge]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 9.25 (1972)]] '''[[BG 9.25 (1972)]] - [[BG 9.27 (1972)]]''' [[File:Go-next.png|link=BG 9.27 (1972)]]</div>
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==== TEXT 26 ====

<div class="devanagari">
:पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति ।
:तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥२६॥
</div>

<div class="verse">
:patraṁ puṣpaṁ phalaṁ toyaṁ
:yo me bhaktyā prayacchati
:tad ahaṁ bhakty-upahṛtam
:aśnāmi prayatātmanaḥ
</div>

==== SYNONYMS ====

<div class="synonyms">
''patram''—a leaf; ''puṣpam''—a flower; ''phalam''—a fruit; ''toyam''—water; ''yaḥ''—whoever; ''me''—unto Me; ''bhaktyā''—with devotion; ''prayacchati''—offers; ''tat''—that; ''aham''—I; ''bhakti-upahṛtam''—offered in devotion; ''aśnāmi''—accept; ''prayata-ātmanaḥ''—of one in pure consciousness.
</div>

==== TRANSLATION ====

<div class="translation">
If one offers Me with love and devotion a leaf, a flower, fruit a water, I will accept it.
</div>

==== PURPORT ====

<div class="purport">
Here Lord Kṛṣṇa, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrifices He desires to be offered. If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life—the transcendental loving service of God—then he should find out what the Lord desires of him. One who loves Kṛṣṇa will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. Thus, meat, fish and eggs should not be offered to Kṛṣṇa. If He desired such things as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers and water be given to Him, and He says of this offering, "I will accept it." Therefore, we should understand that He will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Kṛṣṇa Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods.

In the Third Chapter, verse thirteen, Śrī Kṛṣṇa explains that only the remains of sacrifice are purified and fit for consumption by those who are seeking advancement in life and release from the clutches of the material entanglement. Those who do not make an offering of their food, He says in the same verse, are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. But preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord Kṛṣṇa and bowing down and praying for Him to accept such a humble offering, enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. Above all, the offering should be made with an attitude of love. Kṛṣṇa has no need of food, since He already possesses everything that be, yet He will accept the offering of one who desires to please Him in that way. The important element, in preparation, in serving and in offering, is to act with love for Kṛṣṇa.

The impersonalist philosophers, who wish to maintain that the Absolute Truth is without senses, cannot comprehend this verse of ''Bhagavad-gītā''. To them, it is either a metaphor or proof of the mundane character of Kṛṣṇa, the speaker of the ''Gītā''. But, in actuality, Kṛṣṇa, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Kṛṣṇa is absolute. Lacking senses, He could hardly be considered full in all opulences. In the Seventh Chapter, Kṛṣṇa has explained that He impregnates the living entities into material nature. This is done by His looking upon material nature. And so in this instance, Kṛṣṇa's hearing the devotee's words of love in offering foodstuffs is ''wholly'' identical with His eating and actually tasting. This point should be emphasized: because of His absolute position, His hearing is wholly identical with His eating and tasting. Only the devotee, who accepts Kṛṣṇa as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 9.25 (1972)]] '''[[BG 9.25 (1972)]] - [[BG 9.27 (1972)]]''' [[File:Go-next.png|link=BG 9.27 (1972)]]</div>
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BG 9.26 (1972) - Revision history

Anurag at 11:01, 26 July 2024

Vanibot: Vanibot #0020 edit - link to the Version Compare feature