BG 9.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:34:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:34, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''aśraddadhānāḥ''~~—those~~ who are faithless; ''puruṣāḥ''~~—such~~ persons; ''dharmasya''~~—toward~~ the process of religion; ''asya''~~—this~~; ''parantapa''—O killer of the enemies; ''aprāpya''~~—without~~ obtaining; ''mām''~~—Me~~; ''nivartante''~~—come~~ back; ''mṛtyu''~~—of~~ death; ''saṁsāra''~~—in~~ material existence; ''vartmani''~~—on~~ the path.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aśraddadhānāḥ&tab=syno_o&ds=1 aśraddadhānāḥ]'' — those who are faithless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣāḥ&tab=syno_o&ds=1 puruṣāḥ]'' — such persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1 dharmasya]'' — toward the process of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parantapa&tab=syno_o&ds=1 parantapa]'' — O killer of the enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aprāpya&tab=syno_o&ds=1 aprāpya]'' — without obtaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivartante&tab=syno_o&ds=1 nivartante]'' — come back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1 mṛtyu]'' — of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsāra&tab=syno_o&ds=1 saṁsāra]'' — in material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartmani&tab=syno_o&ds=1 vartmani]'' — on the path.
	</div>		</div>

Jimena at 09:44, 14 December 2017

2017-12-14T09:44:04Z

← Older revision		Revision as of 09:44, 14 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 09\|b03]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 9 (1983+)\|Chapter 9: The Most Confidential Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 9.2]] '''[[BG 9.2]] - [[BG 9.4]]''' [[File:Go-next.png\|link=BG 9.4]]</div>
			{{CompareVersions\|BG\|9.3\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 3 ====		==== TEXT 3 ====

			<div class="devanagari">
			:अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप ।
			:अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥३॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''aśraddadhānāḥ puruṣā~~''<br/>~~		:aśraddadhānāḥ puruṣā
	''dharmasyāsya parantapa~~''<br/>~~		:dharmasyāsya parantapa
	''aprāpya māṁ nivartante~~''<br/>~~		:aprāpya māṁ nivartante
	''mṛtyu-saṁsāra-vartmani~~''<br/>~~		:mṛtyu-saṁsāra-vartmani
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''aśraddadhānāḥ''—those who are faithless; ''puruṣāḥ''—such persons; ''dharmasya''—toward the process of religion; ''asya''—this; ''parantapa''—O killer of the enemies; ''aprāpya''—without obtaining; ''mām''—Me; ''nivartante''—come back; ''mṛtyu''—of death; ''saṁsāra''—in material existence; ''vartmani''—on the path.
	~~aśraddadhānāḥ—those~~ who are faithless; ~~puruṣāḥ—such~~ persons; ~~dharmasya—toward~~ the process of religion; ~~asya—this~~; ~~parantapa—O~~ killer of the enemies; ~~aprāpya—without~~ obtaining; ~~mām—Me~~; ~~nivartante—come~~ back; ~~mṛtyu—of~~ death; ~~saṁsāra—in~~ material existence; ~~vartmani—on~~ the path.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.		Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the ''Caitanya-caritāmṛta'' it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith. As stated in the ''Śrīmad-Bhāgavatam'',

	~~<div id="purport">~~
	The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith. As stated in the Śrīmad-Bhāgavatam,
	:yathā taror mūla-niṣecanena		:yathā taror mūla-niṣecanena
	:tṛpyanti tat-skandha-bhujopaśākhāḥ		:tṛpyanti tat-skandha-bhujopaśākhāḥ
	:prāṇopahārāc ca yathendriyāṇāṁ		:prāṇopahārāc ca yathendriyāṇāṁ
	:tathaiva sarvārhaṇam acyutejyā		:tathaiva sarvārhaṇam acyutejyā
	([[SB 4.31.14]])		: '''([[SB 4.31.14]])'''

			"By giving water to the root of a tree one satisfies its branches, twigs and leaves, and by supplying food to the stomach one satisfies all the senses of the body. Similarly, by engaging in the transcendental service of the Supreme Lord one automatically satisfies all the demigods and all other living entities." Therefore, after reading ''Bhagavad-gītā'' one should promptly come to the conclusion of ''Bhagavad-gītā:'' one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith.

	~~"By giving water to~~ the ~~root~~ of ~~a tree one satisfies its branches~~, ~~twigs~~ and ~~leaves~~, and by ~~supplying food to~~ the ~~stomach~~ one ~~satisfies all~~ the ~~senses~~ of the ~~body~~. ~~Similarly~~, ~~by engaging~~ in the ~~transcendental service~~ of the ~~Supreme Lord~~ one ~~automatically satisfies all~~ the ~~demigods~~ and ~~all other living entities~~.~~" Therefore~~, ~~after reading Bhagavad-gītā one should promptly come~~ to the ~~conclusion of~~ Bhagavad-gītā~~: one should give up all other engagements~~ and ~~adopt~~ the ~~service~~ of ~~the Supreme Lord~~, Kṛṣṇa, the ~~Personality of Godhead~~. ~~If one is convinced~~ of ~~this philosophy of life~~, that is faith.		Now, the development of that faith is the process of Kṛṣṇa consciousness. There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that ''kṛṣṇa-bhakti'', or service to Kṛṣṇa, is the best course and so in good faith have taken it up. Thus they are superior to the third class, who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in Kṛṣṇa consciousness may fall down, but when one is in the second class he does not fall down, and for the first-class person in Kṛṣṇa consciousness there is no chance of falling down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣṇa through the scriptures like ''Śrīmad-Bhāgavatam'' and ''Bhagavad-gītā''. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward ''karma-yoga'' and ''jñāna-yoga'', and sometimes they are disturbed, but as soon as the infection of ''karma-yoga'' or ''jñāna-yoga'' is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in ''Śrīmad-Bhāgavatam''. First-class attachment, second-class attachment and third-class attachment are also explained in ''Śrīmad-Bhāgavatam'' in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.
			</div>


	~~Now, the development of that faith is the process of Kṛṣṇa consciousness~~. ~~There are three divisions of Kṛṣṇa conscious men~~. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven'~~t complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness~~. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-~~class person in Kṛṣṇa consciousness~~. ~~And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that kṛṣṇa~~-~~bhakti, or service to Kṛṣṇa, is the best course and so in good faith have taken it up~~. ~~Thus they are superior to the third class, who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow~~. The third-class person in Kṛṣṇa consciousness may fall down, but when one is in the second class he does not fall down, and for the first-class person in Kṛṣṇa consciousness there is no chance of falling down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣṇa through the scriptures like Śrīmad-Bhāgavatam and Bhagavad-gītā. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward karma-yoga and jñāna-yoga, and sometimes they are disturbed, but as soon as the infection of karma-yoga or jñāna-yoga is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in Śrīmad-Bhāgavatam. First-class attachment, second-class attachment and third-class attachment are also explained in Śrīmad-Bhāgavatam in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 9.2]] '''[[BG 9.2]] - [[BG 9.4]]''' [[File:Go-next.png\|link=BG 9.4]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:40Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 3 ====

<div id="text">
''aśraddadhānāḥ puruṣā''<br/>
''dharmasyāsya parantapa''<br/>
''aprāpya māṁ nivartante''<br/>
''mṛtyu-saṁsāra-vartmani''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
aśraddadhānāḥ—those who are faithless; puruṣāḥ—such persons; dharmasya—toward the process of religion; asya—this; parantapa—O killer of the enemies; aprāpya—without obtaining; mām—Me; nivartante—come back; mṛtyu—of death; saṁsāra—in material existence; vartmani—on the path.
</div>

==== TRANSLATION ====

<div id="translation">
Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.
</div>

==== PURPORT ====

<div id="purport">
The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith. As stated in the Śrīmad-Bhāgavatam,
:yathā taror mūla-niṣecanena
:tṛpyanti tat-skandha-bhujopaśākhāḥ
:prāṇopahārāc ca yathendriyāṇāṁ
:tathaiva sarvārhaṇam acyutejyā
([[SB 4.31.14]])

"By giving water to the root of a tree one satisfies its branches, twigs and leaves, and by supplying food to the stomach one satisfies all the senses of the body. Similarly, by engaging in the transcendental service of the Supreme Lord one automatically satisfies all the demigods and all other living entities." Therefore, after reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith.

Now, the development of that faith is the process of Kṛṣṇa consciousness. There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that kṛṣṇa-bhakti, or service to Kṛṣṇa, is the best course and so in good faith have taken it up. Thus they are superior to the third class, who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in Kṛṣṇa consciousness may fall down, but when one is in the second class he does not fall down, and for the first-class person in Kṛṣṇa consciousness there is no chance of falling down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣṇa through the scriptures like Śrīmad-Bhāgavatam and Bhagavad-gītā. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward karma-yoga and jñāna-yoga, and sometimes they are disturbed, but as soon as the infection of karma-yoga or jñāna-yoga is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in Śrīmad-Bhāgavatam. First-class attachment, second-class attachment and third-class attachment are also explained in Śrīmad-Bhāgavatam in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}