CC Adi 11.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:18:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:18, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''parameśvara-dāsa''~~—Parameśvara~~ dāsa; ''nityānanda-eka-śaraṇa''~~—completely~~ surrendered to the lotus feet of Nityānanda; ''kṛṣṇa-bhakti pāya''~~—gets~~ love of Kṛṣṇa; ''tāṅre''~~—him~~; ''ye''~~—anyone~~; ''kare''~~—does~~; ''smaraṇa''~~—remembering~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=parameśvara&tab=syno_o&ds=1 parameśvara]-[//vanipedia.org/wiki/Special:VaniSearch?s=dāsa&tab=syno_o&ds=1 dāsa]'' — Parameśvara dāsa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityānanda&tab=syno_o&ds=1 nityānanda]-[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaraṇa&tab=syno_o&ds=1 śaraṇa]'' — completely surrendered to the lotus feet of Nityānanda; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti] [//vanipedia.org/wiki/Special:VaniSearch?s=pāya&tab=syno_o&ds=1 pāya]'' — gets love of Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāṅre&tab=syno_o&ds=1 tāṅre]'' — him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — anyone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smaraṇa&tab=syno_o&ds=1 smaraṇa]'' — remembering.
	</div>		</div>

Soham at 03:40, 22 July 2021

2021-07-22T03:40:22Z

← Older revision		Revision as of 03:40, 22 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 11\|C029]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 11\|Chapter 11: The Expansions of Lord Nityānanda]]'''</div>
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	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	parameśvara-dāsa—nityānandaika-śaraṇa~~<br>~~		:parameśvara-dāsa—nityānandaika-śaraṇa
	kṛṣṇa-bhakti pāya, tāṅre ye kare smaraṇa~~<br>~~		:kṛṣṇa-bhakti pāya, tāṅre ye kare smaraṇa
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	parameśvara-~~dāsa—Parameśvara~~ dāsa; nityānanda-eka-~~śaraṇa—completely~~ surrendered to the lotus feet of Nityānanda; kṛṣṇa-bhakti ~~pāya—gets~~ love of Kṛṣṇa; ~~tāṅre—him~~; ~~ye—anyone~~; ~~kare—does~~; ~~smaraṇa—remembering~~.		''parameśvara-dāsa''—Parameśvara dāsa; ''nityānanda-eka-śaraṇa''—completely surrendered to the lotus feet of Nityānanda; ''kṛṣṇa-bhakti pāya''—gets love of Kṛṣṇa; ''tāṅre''—him; ''ye''—anyone; ''kare''—does; ''smaraṇa''—remembering.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Parameśvara dāsa, said to be the fifth gopāla of kṛṣṇa-līlā, completely surrendered to the lotus feet of Nityānanda. Anyone who remembers his name, Parameśvara dāsa, will get love of Kṛṣṇa very easily.		Parameśvara dāsa, said to be the fifth gopāla of kṛṣṇa-līlā, completely surrendered to the lotus feet of Nityānanda. Anyone who remembers his name, Parameśvara dāsa, will get love of Kṛṣṇa very easily.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “The Caitanya-bhāgavata states that Parameśvara dāsa, known sometimes as Parameśvarī dāsa, was the life and soul of Śrī Nityānanda Prabhu. The body of Parameśvara dāsa was the place of Lord Nityānanda’s pastimes. Parameśvara dāsa, who lived for some time at Khaḍadaha village, was always filled with the ecstasy of a cowherd boy. Formerly he was Arjuna, a friend of Kṛṣṇa and Balarāma. He was the fifth among the twelve gopālas. He accompanied Śrīmatī Jāhnavā-devī when she performed the festival at Khetari. It is stated in the Bhakti-ratnākara that by the order of Śrīmatī Jāhnavā-mātā, he installed Rādhā-Gopīnātha in the temple at Āṭapura, in the district of Hugli. The Āṭapura station is on the narrow-gauge railway line between Howrah and Āmatā. Another temple in Āṭapura, established by the Mitra family, is known as the Rādhā-Govinda temple. In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Parameśvarī Ṭhākura, and above it is an altar with a tulasī bush. It is said that only one flower a year comes out of the kadamba tree. It is offered to the Deity.		Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his ''Anubhāṣya'', “The ''Caitanya-bhāgavata'' states that Parameśvara dāsa, known sometimes as Parameśvarī dāsa, was the life and soul of Śrī Nityānanda Prabhu. The body of Parameśvara dāsa was the place of Lord Nityānanda’s pastimes. Parameśvara dāsa, who lived for some time at Khaḍadaha village, was always filled with the ecstasy of a cowherd boy. Formerly he was Arjuna, a friend of Kṛṣṇa and Balarāma. He was the fifth among the twelve ''gopālas''. He accompanied Śrīmatī Jāhnavā-devī when she performed the festival at Khetari. It is stated in the ''Bhakti-ratnākara'' that by the order of Śrīmatī Jāhnavā-mātā, he installed Rādhā-Gopīnātha in the temple at Āṭapura, in the district of Hugli. The Āṭapura station is on the narrow-gauge railway line between Howrah and Āmatā. Another temple in Āṭapura, established by the Mitra family, is known as the Rādhā-Govinda temple. In front of the temple, in a very attractive place among two ''bakula'' trees and a ''kadamba'' tree, is the tomb of Parameśvarī Ṭhākura, and above it is an altar with a ''tulasī'' bush. It is said that only one flower a year comes out of the ''kadamba'' tree. It is offered to the Deity.

	“Parameśvarī Ṭhākura belonged, it is said, to a vaidya family. A descendant of his brother’s is at present a worshiper in the temple. Some of their family members still reside in the district of Hugli, near the post office of Caṇḍītalā. The descendants of Parameśvarī Ṭhākura took many disciples from brāhmaṇa families, but as these descendants gradually took to the profession of physicians, persons from brāhmaṇa families ceased becoming their disciples. The family titles of Parameśvarī’s descendants are Adhikārī and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid brāhmaṇas to worship the Deity. In the temple, Baladeva and Śrī Śrī Rādhā-Gopīnātha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Kṛṣṇa and Rādhā cannot stay on the same throne. On the full-moon day of Vaiśākha (April—May), the disappearance festival of Parameśvarī Ṭhākura is observed in this temple.”		“Parameśvarī Ṭhākura belonged, it is said, to a ''vaidya'' family. A descendant of his brother’s is at present a worshiper in the temple. Some of their family members still reside in the district of Hugli, near the post office of Caṇḍītalā. The descendants of Parameśvarī Ṭhākura took many disciples from ''brāhmaṇa'' families, but as these descendants gradually took to the profession of physicians, persons from ''brāhmaṇa'' families ceased becoming their disciples. The family titles of Parameśvarī’s descendants are Adhikārī and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid ''brāhmaṇas'' to worship the Deity. In the temple, Baladeva and Śrī Śrī Rādhā-Gopīnātha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Kṛṣṇa and Rādhā cannot stay on the same throne. On the full-moon day of Vaiśākha (April—May), the disappearance festival of Parameśvarī Ṭhākura is observed in this temple.”
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 11.28\|Ādi-līlā 11.28]] '''[[CC Adi 11.28\|Ādi-līlā 11.28]] - [[CC Adi 11.30\|Ādi-līlā 11.30]]''' [[File:Go-next.png\|link=CC Adi 11.30\|Ādi-līlā 11.30]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:12:59Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 29 ====

<div id="text">
parameśvara-dāsa—nityānandaika-śaraṇa<br>
kṛṣṇa-bhakti pāya, tāṅre ye kare smaraṇa<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
parameśvara-dāsa—Parameśvara dāsa; nityānanda-eka-śaraṇa—completely surrendered to the lotus feet of Nityānanda; kṛṣṇa-bhakti pāya—gets love of Kṛṣṇa; tāṅre—him; ye—anyone; kare—does; smaraṇa—remembering.
</div>

==== TRANSLATION ====

<div id="translation">
Parameśvara dāsa, said to be the fifth gopāla of kṛṣṇa-līlā, completely surrendered to the lotus feet of Nityānanda. Anyone who remembers his name, Parameśvara dāsa, will get love of Kṛṣṇa very easily.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “The Caitanya-bhāgavata states that Parameśvara dāsa, known sometimes as Parameśvarī dāsa, was the life and soul of Śrī Nityānanda Prabhu. The body of Parameśvara dāsa was the place of Lord Nityānanda’s pastimes. Parameśvara dāsa, who lived for some time at Khaḍadaha village, was always filled with the ecstasy of a cowherd boy. Formerly he was Arjuna, a friend of Kṛṣṇa and Balarāma. He was the fifth among the twelve gopālas. He accompanied Śrīmatī Jāhnavā-devī when she performed the festival at Khetari. It is stated in the Bhakti-ratnākara that by the order of Śrīmatī Jāhnavā-mātā, he installed Rādhā-Gopīnātha in the temple at Āṭapura, in the district of Hugli. The Āṭapura station is on the narrow-gauge railway line between Howrah and Āmatā. Another temple in Āṭapura, established by the Mitra family, is known as the Rādhā-Govinda temple. In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Parameśvarī Ṭhākura, and above it is an altar with a tulasī bush. It is said that only one flower a year comes out of the kadamba tree. It is offered to the Deity.

“Parameśvarī Ṭhākura belonged, it is said, to a vaidya family. A descendant of his brother’s is at present a worshiper in the temple. Some of their family members still reside in the district of Hugli, near the post office of Caṇḍītalā. The descendants of Parameśvarī Ṭhākura took many disciples from brāhmaṇa families, but as these descendants gradually took to the profession of physicians, persons from brāhmaṇa families ceased becoming their disciples. The family titles of Parameśvarī’s descendants are Adhikārī and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid brāhmaṇas to worship the Deity. In the temple, Baladeva and Śrī Śrī Rādhā-Gopīnātha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Kṛṣṇa and Rādhā cannot stay on the same throne. On the full-moon day of Vaiśākha (April—May), the disappearance festival of Parameśvarī Ṭhākura is observed in this temple.”
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}