CC Adi 12.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:20:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:20, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ācāryera''~~—of~~ Śrīla Advaita Ācārya; ''āra''~~—another~~; ''putra''~~—son~~; ''śrī-balarāma''~~—Śrī~~ Balarāma; ''āra putra''~~—another~~ son; ''svarūpa''~~—Svarūpa~~; ''śākhā''~~—branch~~; ''jagadīśa nāma''~~—of~~ the name Jagadīśa.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ācāryera&tab=syno_o&ds=1 ācāryera]'' — of Śrīla Advaita Ācārya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1 putra]'' — son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=balarāma&tab=syno_o&ds=1 balarāma]'' — Śrī Balarāma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra] [//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1 putra]'' — another son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — Svarūpa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śākhā&tab=syno_o&ds=1 śākhā]'' — branch; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagadīśa&tab=syno_o&ds=1 jagadīśa] [//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — of the name Jagadīśa.
	</div>		</div>

Kritika at 09:57, 9 July 2021

2021-07-09T09:57:31Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 12\|C027]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 12\|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div>
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	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	ācāryera āra putra—śrī-balarāma~~<br>~~		:ācāryera āra putra—śrī-balarāma
	āra putra—‘svarūpa’-śākhā, ‘jagadīśa’ nāma~~<br>~~		:āra putra—‘svarūpa’-śākhā, ‘jagadīśa’ nāma
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ācāryera—of~~ Śrīla Advaita Ācārya; ~~āra—another~~; ~~putra—son~~; śrī-~~balarāma—Śrī~~ Balarāma; āra ~~putra—another~~ son; ~~svarūpa—Svarūpa~~; ~~śākhā—branch~~; jagadīśa ~~nāma—of~~ the name Jagadīśa.		''ācāryera''—of Śrīla Advaita Ācārya; ''āra''—another; ''putra''—son; ''śrī-balarāma''—Śrī Balarāma; ''āra putra''—another son; ''svarūpa''—Svarūpa; ''śākhā''—branch; ''jagadīśa nāma''—of the name Jagadīśa.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The other sons of Advaita Ācārya were Śrī Balarāma, Svarūpa and Jagadīśa.		The other sons of Advaita Ācārya were Śrī Balarāma, Svarūpa and Jagadīśa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Sanskrit book Advaita-carita states that Balarāma, Svarūpa and Jagadīśa were the fourth, fifth and sixth sons of Advaita Ācārya. Therefore Śrī Advaita Ācārya had six sons. Balarāma, Svarūpa and Jagadīśa, being smārtas, or Māyāvādīs, were rejected by Vaiṣṇava society. Sometimes Māyāvādīs pose themselves as Vaiṣṇavas, or worshipers of Lord Viṣṇu, but actually they do not believe in Lord Viṣṇu as the Supreme Personality of Godhead, for they consider demigods like Lord Śiva, Durgā, the sun-god and Gaṇeśa equal to Him. They are generally known as pañcopāsaka-smārtas, and one should not count them among the Vaiṣṇavas.		The Sanskrit book ''Advaita-carita'' states that Balarāma, Svarūpa and Jagadīśa were the fourth, fifth and sixth sons of Advaita Ācārya. Therefore Śrī Advaita Ācārya had six sons. Balarāma, Svarūpa and Jagadīśa, being ''smārtas'', or Māyāvādīs, were rejected by Vaiṣṇava society. Sometimes Māyāvādīs pose themselves as Vaiṣṇavas, or worshipers of Lord Viṣṇu, but actually they do not believe in Lord Viṣṇu as the Supreme Personality of Godhead, for they consider demigods like Lord Śiva, Durgā, the sun-god and Gaṇeśa equal to Him. They are generally known as ''pañcopāsaka-smārtas'', and one should not count them among the Vaiṣṇavas.

	Balarāma had three wives and nine sons. The youngest son of his first wife was known as Madhusūdana Gosvāmī. He took the title Bhaṭṭācārya and accepted the path of the smārta or Māyāvāda philosophy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes that the son of Gosvāmī Bhaṭṭācārya, Śrī Rādhāramaṇa Gosvāmī Bhaṭṭācārya, refused the title gosvāmī because it is generally meant for sannyāsīs, those who have taken the renounced order of life. One who is still in family life should not misuse the title gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not recognize the caste gosvāmīs because they were not in the line of the six gosvāmīs in the renounced order who were direct disciples of Lord Caitanya Mahāprabhu—namely Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Śrīla Bhaṭṭa Raghunātha Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī, Śrī Jīva Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that the gṛhastha āśrama, or the status of family life, is a sort of concession for sense gratification. Therefore a gṛhastha should not falsely adopt the title gosvāmī. The ISKCON movement has never conferred the title gosvāmī upon a householder. Although all the sannyāsīs we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svāmī and gosvāmī, because they have completely dedicated their lives to preach the cult of Śrī Caitanya Mahāprabhu. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura mentions that not only do the householder caste gosvāmīs disrespect the title gosvāmī, but also, following the principles of the smārta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Ācārya in a śrāddha ceremony, thus acting like Rākṣasas and disrespecting the Hari-bhakti-vilāsa, which is the guide for Vaiṣṇavas. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that sometimes these smārta caste gosvāmīs write books on Vaiṣṇava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them.		Balarāma had three wives and nine sons. The youngest son of his first wife was known as Madhusūdana Gosvāmī. He took the title Bhaṭṭācārya and accepted the path of the ''smārta'' or Māyāvāda philosophy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes that the son of Gosvāmī Bhaṭṭācārya, Śrī Rādhāramaṇa Gosvāmī Bhaṭṭācārya, refused the title ''gosvāmī'' because it is generally meant for ''sannyāsīs'', those who have taken the renounced order of life. One who is still in family life should not misuse the title ''gosvāmī''. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not recognize the caste ''gosvāmīs'' because they were not in the line of the six ''gosvāmīs'' in the renounced order who were direct disciples of Lord Caitanya Mahāprabhu—namely Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Śrīla Bhaṭṭa Raghunātha Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī, Śrī Jīva Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that the ''gṛhastha āśrama'', or the status of family life, is a sort of concession for sense gratification. Therefore a ''gṛhastha'' should not falsely adopt the title ''gosvāmī''. The ISKCON movement has never conferred the title ''gosvāmī'' upon a householder. Although all the ''sannyāsīs'' we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, ''svāmī'' and ''gosvāmī'', because they have completely dedicated their lives to preach the cult of Śrī Caitanya Mahāprabhu. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura mentions that not only do the householder caste ''gosvāmīs'' disrespect the title ''gosvāmī'', but also, following the principles of the ''smārta'' Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Ācārya in a ''śrāddha'' ceremony, thus acting like Rākṣasas and disrespecting the ''Hari-bhakti-vilāsa'', which is the guide for Vaiṣṇavas. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that sometimes these ''smārta'' caste ''gosvāmīs'' write books on Vaiṣṇava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-18T23:14:31Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 27 ====

<div id="text">
ācāryera āra putra—śrī-balarāma<br>
āra putra—‘svarūpa’-śākhā, ‘jagadīśa’ nāma<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ācāryera—of Śrīla Advaita Ācārya; āra—another; putra—son; śrī-balarāma—Śrī Balarāma; āra putra—another son; svarūpa—Svarūpa; śākhā—branch; jagadīśa nāma—of the name Jagadīśa.
</div>

==== TRANSLATION ====

<div id="translation">
The other sons of Advaita Ācārya were Śrī Balarāma, Svarūpa and Jagadīśa.
</div>

==== PURPORT ====

<div id="purport">
The Sanskrit book Advaita-carita states that Balarāma, Svarūpa and Jagadīśa were the fourth, fifth and sixth sons of Advaita Ācārya. Therefore Śrī Advaita Ācārya had six sons. Balarāma, Svarūpa and Jagadīśa, being smārtas, or Māyāvādīs, were rejected by Vaiṣṇava society. Sometimes Māyāvādīs pose themselves as Vaiṣṇavas, or worshipers of Lord Viṣṇu, but actually they do not believe in Lord Viṣṇu as the Supreme Personality of Godhead, for they consider demigods like Lord Śiva, Durgā, the sun-god and Gaṇeśa equal to Him. They are generally known as pañcopāsaka-smārtas, and one should not count them among the Vaiṣṇavas.

Balarāma had three wives and nine sons. The youngest son of his first wife was known as Madhusūdana Gosvāmī. He took the title Bhaṭṭācārya and accepted the path of the smārta or Māyāvāda philosophy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura notes that the son of Gosvāmī Bhaṭṭācārya, Śrī Rādhāramaṇa Gosvāmī Bhaṭṭācārya, refused the title gosvāmī because it is generally meant for sannyāsīs, those who have taken the renounced order of life. One who is still in family life should not misuse the title gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not recognize the caste gosvāmīs because they were not in the line of the six gosvāmīs in the renounced order who were direct disciples of Lord Caitanya Mahāprabhu—namely Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Śrīla Bhaṭṭa Raghunātha Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī, Śrī Jīva Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that the gṛhastha āśrama, or the status of family life, is a sort of concession for sense gratification. Therefore a gṛhastha should not falsely adopt the title gosvāmī. The ISKCON movement has never conferred the title gosvāmī upon a householder. Although all the sannyāsīs we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svāmī and gosvāmī, because they have completely dedicated their lives to preach the cult of Śrī Caitanya Mahāprabhu. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura mentions that not only do the householder caste gosvāmīs disrespect the title gosvāmī, but also, following the principles of the smārta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Ācārya in a śrāddha ceremony, thus acting like Rākṣasas and disrespecting the Hari-bhakti-vilāsa, which is the guide for Vaiṣṇavas. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that sometimes these smārta caste gosvāmīs write books on Vaiṣṇava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}