CC Adi 15.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:30:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:30, 19 February 2024
Line 17:		Line 17:

	<div class="synonyms">		<div class="synonyms">
	''bhāla haila''~~—it~~ is very good; ''viśvarūpa''~~—Viśvarūpa~~; ''sannyāsa''~~—the~~ renounced order of life; ''karila''~~—has~~ accepted; ''pitṛ-kula''~~—father’s~~ family; ''mātṛ-kula''~~—mother’s~~ family; ''dui''~~—both~~ of them; ''uddhārila''~~—delivered~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāla&tab=syno_o&ds=1 bhāla] [//vanipedia.org/wiki/Special:VaniSearch?s=haila&tab=syno_o&ds=1 haila]'' — it is very good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvarūpa&tab=syno_o&ds=1 viśvarūpa]'' — Viśvarūpa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsa&tab=syno_o&ds=1 sannyāsa]'' — the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karila&tab=syno_o&ds=1 karila]'' — has accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1 kula]'' — father’s family; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātṛ&tab=syno_o&ds=1 mātṛ]-[//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1 kula]'' — mother’s family; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dui&tab=syno_o&ds=1 dui]'' — both of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhārila&tab=syno_o&ds=1 uddhārila]'' — delivered.
	</div>		</div>

Kritika at 10:59, 18 July 2021

2021-07-18T10:59:03Z

← Older revision		Revision as of 10:59, 18 July 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 15\|C014]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 15\|Chapter 15: The Lord's Paugaṇḍa-līlā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 15.13\|Ādi-līlā 15.13]] '''[[CC Adi 15.13\|Ādi-līlā 15.13]] - [[CC Adi 15.15\|Ādi-līlā 15.15]]''' [[File:Go-next.png\|link=CC Adi 15.15\|Ādi-līlā 15.15]]</div>
			{{CompareVersions\|CC\|Adi 15.14\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	bhāla haila,—viśvarūpa sannyāsa karila~~<br>~~		:bhāla haila,—viśvarūpa sannyāsa karila
	pitṛ-kula, mātṛ-kula,—dui uddhārila~~<br>~~		:pitṛ-kula, mātṛ-kula,—dui uddhārila
	</div>		</div>

Line 12:		Line 16:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bhāla ~~haila—it~~ is very good; ~~viśvarūpa—Viśvarūpa~~; ~~sannyāsa—the~~ renounced order of life; ~~karila—has~~ accepted; pitṛ-~~kula—father’s~~ family; mātṛ-~~kula—mother’s~~ family; ~~dui—both~~ of them; ~~uddhārila—delivered~~.		''bhāla haila''—it is very good; ''viśvarūpa''—Viśvarūpa; ''sannyāsa''—the renounced order of life; ''karila''—has accepted; ''pitṛ-kula''—father’s family; ''mātṛ-kula''—mother’s family; ''dui''—both of them; ''uddhārila''—delivered.
	</div>		</div>

Line 19:		Line 23:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“My dear mother and father,” the Lord said, “it is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His father’s family and His mother’s family.”		“My dear mother and father,” the Lord said, “it is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His father’s family and His mother’s family.”
	</div>		</div>
Line 26:		Line 30:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is sometimes said that Lord Caitanya Mahāprabhu disapproved of the acceptance of the sannyāsa order in this Kali-yuga because in the śāstra it is said:		It is sometimes said that Lord Caitanya Mahāprabhu disapproved of the acceptance of the ''sannyāsa'' order in this Kali-yuga because in the ''śāstra'' it is said:

	:aśvamedhaṁ gavālambhaṁ sannyāsaṁ pala-paitṛkam		:aśvamedhaṁ gavālambhaṁ sannyāsaṁ pala-paitṛkam
	:devareṇa sutotpattiṁ kalau pañca vivarjayet		:devareṇa sutotpattiṁ kalau pañca vivarjayet
	([[CC Adi 17.164]])		:([[CC Adi 17.164]])

	“In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyāsa, the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” (Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa 185.180)		“In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of ''sannyāsa'', the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” ''(Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa'' 185.180)
	Nevertheless, we see that Śrī Caitanya Mahāprabhu Himself accepted sannyāsa and approved of the sannyāsa of His elder brother, Viśvarūpa. It is clearly said here, bhāla haila,—viśvarūpa sannyāsa karila pitṛ-kula, mātṛ-kula,—dui uddhārila. Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept sannyāsa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyāsa, for by accepting such sannyāsa one renders the best service to both his paternal and maternal families. But one should not accept the sannyāsa order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī sannyāsīs simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī sannyāsīs have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla Śaṅkarācārya’s principles for the acceptance of sannyāsa were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting sannyāsa one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of sannyāsa is one of the items of the varṇāśrama-dharma. How then can it be rejected?
			Nevertheless, we see that Śrī Caitanya Mahāprabhu Himself accepted ''sannyāsa'' and approved of the ''sannyāsa'' of His elder brother, Viśvarūpa. It is clearly said here, ''bhāla haila,—viśvarūpa sannyāsa karila pitṛ-kula, mātṛ-kula,—dui uddhārila.'' Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept ''sannyāsa'' to dedicate his life for the service of the Lord, and everyone must take that kind of ''sannyāsa'', for by accepting such ''sannyāsa'' one renders the best service to both his paternal and maternal families. But one should not accept the ''sannyāsa'' order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī ''sannyāsīs'' simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī ''sannyāsīs'' have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla Śaṅkarācārya’s principles for the acceptance of ''sannyāsa'' were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting ''sannyāsa'' one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of ''sannyāsa'' is one of the items of the ''varṇāśrama-dharma.'' How then can it be rejected?
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 15.13\|Ādi-līlā 15.13]] '''[[CC Adi 15.13\|Ādi-līlā 15.13]] - [[CC Adi 15.15\|Ādi-līlā 15.15]]''' [[File:Go-next.png\|link=CC Adi 15.15\|Ādi-līlā 15.15]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-18T23:15:25Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 14 ====

<div id="text">
bhāla haila,—viśvarūpa sannyāsa karila<br>
pitṛ-kula, mātṛ-kula,—dui uddhārila<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhāla haila—it is very good; viśvarūpa—Viśvarūpa; sannyāsa—the renounced order of life; karila—has accepted; pitṛ-kula—father’s family; mātṛ-kula—mother’s family; dui—both of them; uddhārila—delivered.
</div>

==== TRANSLATION ====

<div id="translation">
“My dear mother and father,” the Lord said, “it is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His father’s family and His mother’s family.”
</div>

==== PURPORT ====

<div id="purport">
It is sometimes said that Lord Caitanya Mahāprabhu disapproved of the acceptance of the sannyāsa order in this Kali-yuga because in the śāstra it is said:

:aśvamedhaṁ gavālambhaṁ sannyāsaṁ pala-paitṛkam
:devareṇa sutotpattiṁ kalau pañca vivarjayet
([[CC Adi 17.164]])

“In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyāsa, the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” (Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa 185.180)
Nevertheless, we see that Śrī Caitanya Mahāprabhu Himself accepted sannyāsa and approved of the sannyāsa of His elder brother, Viśvarūpa. It is clearly said here, bhāla haila,—viśvarūpa sannyāsa karila pitṛ-kula, mātṛ-kula,—dui uddhārila. Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept sannyāsa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyāsa, for by accepting such sannyāsa one renders the best service to both his paternal and maternal families. But one should not accept the sannyāsa order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī sannyāsīs simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī sannyāsīs have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla Śaṅkarācārya’s principles for the acceptance of sannyāsa were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting sannyāsa one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of sannyāsa is one of the items of the varṇāśrama-dharma. How then can it be rejected?
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}