CC Adi 16.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:32:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:32, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tabe''~~—after~~ this; ''viṣṇupriyā''~~—Viṣṇupriyā~~; ''ṭhākurāṇīra''~~—of~~ the goddess of fortune; ''pariṇaya''~~—marriage~~; ''tabe ta''~~’—thereafter~~; ''karila''~~—did~~; ''prabhu''~~—the~~ Lord; ''dig-vijayī''~~—the~~ champion; ''jaya''~~—conquer~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tabe&tab=syno_o&ds=1 tabe]'' — after this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇupriyā&tab=syno_o&ds=1 viṣṇupriyā]'' — Viṣṇupriyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṭhākurāṇīra&tab=syno_o&ds=1 ṭhākurāṇīra]'' — of the goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariṇaya&tab=syno_o&ds=1 pariṇaya]'' — marriage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tabe&tab=syno_o&ds=1 tabe] [//vanipedia.org/wiki/Special:VaniSearch?s=ta’&tab=syno_o&ds=1 ta’]'' — thereafter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karila&tab=syno_o&ds=1 karila]'' — did; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu]'' — the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dig&tab=syno_o&ds=1 dig]-[//vanipedia.org/wiki/Special:VaniSearch?s=vijayī&tab=syno_o&ds=1 vijayī]'' — the champion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaya&tab=syno_o&ds=1 jaya]'' — conquer.
	</div>		</div>

Kritika at 11:45, 20 July 2021

2021-07-20T11:45:00Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 16\|C025]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 16\|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 16.24\|Ādi-līlā 16.24]] '''[[CC Adi 16.24\|Ādi-līlā 16.24]] - [[CC Adi 16.26\|Ādi-līlā 16.26]]''' [[File:Go-next.png\|link=CC Adi 16.26\|Ādi-līlā 16.26]]</div>
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	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	tabe viṣṇupriyā-ṭhākurāṇīra pariṇaya~~<br>~~		:tabe viṣṇupriyā-ṭhākurāṇīra pariṇaya
	tabe ta’ karila prabhu digvijayī jaya~~<br>~~		:tabe ta’ karila prabhu digvijayī jaya
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tabe—after~~ this; ~~viṣṇupriyā—Viṣṇupriyā~~; ~~ṭhākurāṇīra—of~~ the goddess of fortune; ~~pariṇaya—marriage~~; tabe ~~ta’—thereafter~~; ~~karila—did~~; ~~prabhu—the~~ Lord; dig-~~vijayī—the~~ champion; ~~jaya—conquer~~.		''tabe''—after this; ''viṣṇupriyā''—Viṣṇupriyā; ''ṭhākurāṇīra''—of the goddess of fortune; ''pariṇaya''—marriage; ''tabe ta''’—thereafter; ''karila''—did; ''prabhu''—the Lord; ''dig-vijayī''—the champion; ''jaya''—conquer.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Then Lord Caitanya married Viṣṇupriyā, the goddess of fortune, and thereafter He conquered a champion of learning named Keśava Kāśmīrī.		Then Lord Caitanya married Viṣṇupriyā, the goddess of fortune, and thereafter He conquered a champion of learning named Keśava Kāśmīrī.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Keśava Kāśmīrī, who came from the state of Kashmir. He traveled all over India and at last came to Navadvīpa to challenge the learned scholars there. Unfortunately he could not conquer the learned scholars in Navadvīpa, for he was defeated by the boy scholar Caitanya Mahāprabhu. Later he understood that Caitanya Mahāprabhu is none other than the Supreme Personality of Godhead. Thus he surrendered unto Him and later became a pure Vaiṣṇava in the sampradāya of Nimbārka. He wrote Kaustubha-prabhā, a commentary on the Vedānta commentary of the Nimbārka-sampradāya, which is known as the Pārijāta-bhāṣya.		As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Keśava Kāśmīrī, who came from the state of Kashmir. He traveled all over India and at last came to Navadvīpa to challenge the learned scholars there. Unfortunately he could not conquer the learned scholars in Navadvīpa, for he was defeated by the boy scholar Caitanya Mahāprabhu. Later he understood that Caitanya Mahāprabhu is none other than the Supreme Personality of Godhead. Thus he surrendered unto Him and later became a pure Vaiṣṇava in the ''sampradāya'' of ''Nimbārka''. He wrote ''Kaustubha-prabhā'', a commentary on the ''Vedānta'' commentary of the Nimbārka-sampradāya, which is known as the ''Pārijāta-bhāṣya''.

	The Bhakti-ratnākara mentions Keśava Kāśmīrī and lists his predecessors in the disciplic succession of the Nimbārka-sampradāya: (1) Śrīnivāsa Ācārya, (2) Viśva Ācārya, (3) Puruṣottama, (4) Vilāsa, (5) Svarūpa, (6) Mādhava, (7) Balabhadra, (8) Padma, (9) Śyāma, (10) Gopāla, (11) Kṛpā, (12) Deva Ācārya, (13) Sundara Bhaṭṭa, (14) Padmanābha, (15) Upendra, (16) Rāmacandra, (17) Vāmana, (18) Kṛṣṇa, (19) Padmākara, (20) Śravaṇa, (21) Bhūri, (22) Mādhava, (23) Śyāma, (24) Gopāla, (25) Balabhadra, (26) Gopīnātha, (27) Keśava, (28) Gokula and (29) Keśava Kāśmīrī. It is stated in the Bhakti-ratnākara that Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning. By her grace he was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country. Therefore he got the title dig-vijayī, which means “one who has conquered everyone in all directions.” He belonged to a very respectable brāhmaṇa family of Kashmir. Later, by the order of Śrī Caitanya Mahāprabhu, he gave up the profession of winning championships and became a great devotee. He joined the Nimbārka-sampradāya, one of the Vaiṣṇava communities of the Vedic culture.		The ''Bhakti-ratnākara'' mentions Keśava Kāśmīrī and lists his predecessors in the disciplic succession of the Nimbārka-sampradāya: (1) Śrīnivāsa Ācārya, (2) Viśva Ācārya, (3) Puruṣottama, (4) Vilāsa, (5) Svarūpa, (6) Mādhava, (7) Balabhadra, (8) Padma, (9) Śyāma, (10) Gopāla, (11) Kṛpā, (12) Deva Ācārya, (13) Sundara Bhaṭṭa, (14) Padmanābha, (15) Upendra, (16) Rāmacandra, (17) Vāmana, (18) Kṛṣṇa, (19) Padmākara, (20) Śravaṇa, (21) Bhūri, (22) Mādhava, (23) Śyāma, (24) Gopāla, (25) Balabhadra, (26) Gopīnātha, (27) Keśava, (28) Gokula and (29) Keśava Kāśmīrī. It is stated in the ''Bhakti-ratnākara'' that Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning. By her grace he was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country. Therefore he got the title ''dig-vijayī'', which means “one who has conquered everyone in all directions.” He belonged to a very respectable ''brāhmaṇa'' family of Kashmir. Later, by the order of Śrī Caitanya Mahāprabhu, he gave up the profession of winning championships and became a great devotee. He joined the Nimbārka-sampradāya, one of the Vaiṣṇava communities of the Vedic culture.
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 16.24\|Ādi-līlā 16.24]] '''[[CC Adi 16.24\|Ādi-līlā 16.24]] - [[CC Adi 16.26\|Ādi-līlā 16.26]]''' [[File:Go-next.png\|link=CC Adi 16.26\|Ādi-līlā 16.26]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:15:33Z

1 revision(s)

New page

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==== TEXT 25 ====

<div id="text">
tabe viṣṇupriyā-ṭhākurāṇīra pariṇaya<br>
tabe ta’ karila prabhu digvijayī jaya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tabe—after this; viṣṇupriyā—Viṣṇupriyā; ṭhākurāṇīra—of the goddess of fortune; pariṇaya—marriage; tabe ta’—thereafter; karila—did; prabhu—the Lord; dig-vijayī—the champion; jaya—conquer.
</div>

==== TRANSLATION ====

<div id="translation">
Then Lord Caitanya married Viṣṇupriyā, the goddess of fortune, and thereafter He conquered a champion of learning named Keśava Kāśmīrī.
</div>

==== PURPORT ====

<div id="purport">
As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Keśava Kāśmīrī, who came from the state of Kashmir. He traveled all over India and at last came to Navadvīpa to challenge the learned scholars there. Unfortunately he could not conquer the learned scholars in Navadvīpa, for he was defeated by the boy scholar Caitanya Mahāprabhu. Later he understood that Caitanya Mahāprabhu is none other than the Supreme Personality of Godhead. Thus he surrendered unto Him and later became a pure Vaiṣṇava in the sampradāya of Nimbārka. He wrote Kaustubha-prabhā, a commentary on the Vedānta commentary of the Nimbārka-sampradāya, which is known as the Pārijāta-bhāṣya.

The Bhakti-ratnākara mentions Keśava Kāśmīrī and lists his predecessors in the disciplic succession of the Nimbārka-sampradāya: (1) Śrīnivāsa Ācārya, (2) Viśva Ācārya, (3) Puruṣottama, (4) Vilāsa, (5) Svarūpa, (6) Mādhava, (7) Balabhadra, (8) Padma, (9) Śyāma, (10) Gopāla, (11) Kṛpā, (12) Deva Ācārya, (13) Sundara Bhaṭṭa, (14) Padmanābha, (15) Upendra, (16) Rāmacandra, (17) Vāmana, (18) Kṛṣṇa, (19) Padmākara, (20) Śravaṇa, (21) Bhūri, (22) Mādhava, (23) Śyāma, (24) Gopāla, (25) Balabhadra, (26) Gopīnātha, (27) Keśava, (28) Gokula and (29) Keśava Kāśmīrī. It is stated in the Bhakti-ratnākara that Keśava Kāśmīrī was a favorite devotee of mother Sarasvatī, the goddess of learning. By her grace he was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country. Therefore he got the title dig-vijayī, which means “one who has conquered everyone in all directions.” He belonged to a very respectable brāhmaṇa family of Kashmir. Later, by the order of Śrī Caitanya Mahāprabhu, he gave up the profession of winning championships and became a great devotee. He joined the Nimbārka-sampradāya, one of the Vaiṣṇava communities of the Vedic culture.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}