CC Adi 17.304 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:42:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:42, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sei kṛṣṇa''~~—that~~ Kṛṣṇa; ''sei gopī''~~—that~~ ''gopī''; ''parama virodha''~~—very~~ contradictory; ''acintya''~~—inconceivable~~; ''caritra''~~—character~~; ''prabhura''~~—of~~ the Lord; ''ati''~~—very~~; ''sudurbodha''~~—difficult~~ to understand.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — that Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=gopī&tab=syno_o&ds=1 gopī]'' — that ''gopī''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama] [//vanipedia.org/wiki/Special:VaniSearch?s=virodha&tab=syno_o&ds=1 virodha]'' — very contradictory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acintya&tab=syno_o&ds=1 acintya]'' — inconceivable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caritra&tab=syno_o&ds=1 caritra]'' — character; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhura&tab=syno_o&ds=1 prabhura]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]'' — very; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sudurbodha&tab=syno_o&ds=1 sudurbodha]'' — difficult to understand.
	</div>		</div>

Kritika at 08:23, 28 July 2021

2021-07-28T08:23:59Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 17\|C304]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 17\|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 17.303\|Ādi-līlā 17.303]] '''[[CC Adi 17.303\|Ādi-līlā 17.303]] - [[CC Adi 17.305\|Ādi-līlā 17.305]]''' [[File:Go-next.png\|link=CC Adi 17.305\|Ādi-līlā 17.305]]</div>
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	==== TEXT 304 ====		==== TEXT 304 ====

	<div id="~~text~~">		<div class="verse">
	sei kṛṣṇa, sei gopī,—parama virodha~~<br>~~		:sei kṛṣṇa, sei gopī,—parama virodha
	acintya caritra prabhura ati sudurbodha~~<br>~~		:acintya caritra prabhura ati sudurbodha
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sei ~~kṛṣṇa—that~~ Kṛṣṇa; sei ~~gopī—that~~ gopī; parama ~~virodha—very~~ contradictory; ~~acintya—inconceivable~~; ~~caritra—character~~; ~~prabhura—of~~ the Lord; ~~ati—very~~; ~~sudurbodha—difficult~~ to understand.		''sei kṛṣṇa''—that Kṛṣṇa; ''sei gopī''—that ''gopī''; ''parama virodha''—very contradictory; ''acintya''—inconceivable; ''caritra''—character; ''prabhura''—of the Lord; ''ati''—very; ''sudurbodha''—difficult to understand.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	He is Kṛṣṇa, yet He has accepted the mood of the gopīs. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand.		He is Kṛṣṇa, yet He has accepted the mood of the gopīs. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Kṛṣṇa’s accepting the part of the gopīs is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the gopīs and feel separation from Kṛṣṇa, although He is Kṛṣṇa Himself. Such a contradiction can be reconciled only in the Supreme Personality of Godhead because He has energy that is inconceivable (acintya), which can make possible that which is impossible to do (aghaṭa-ghaṭana-patīyasī). Such contradictions are very difficult to understand unless a devotee strictly follows the Vaiṣṇava philosophy under the direction of the Gosvāmīs. Therefore Kṛṣṇadāsa Kavirāja Gosvāmī ends every chapter with this verse:		Kṛṣṇa’s accepting the part of the ''gopīs''17 is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the ''gopīs'' and feel separation from Kṛṣṇa, although He is Kṛṣṇa Himself. Such a contradiction can be reconciled only in the Supreme Personality of Godhead because He has energy that is inconceivable (''acintya''), which can make possible that which is impossible to do (''aghaṭa-ghaṭana-patīyasī''). Such contradictions are very difficult to understand unless a devotee strictly follows the Vaiṣṇava philosophy under the direction of the Gosvāmīs. Therefore Kṛṣṇadāsa Kavirāja Gosvāmī ends every chapter with this verse:

	:śrī-rūpa-raghunātha-pade yāra āśa		:śrī-rūpa-raghunātha-pade yāra āśa
	:caitanya-caritāmṛta kahe kṛṣṇadāsa		:caitanya-caritāmṛta kahe kṛṣṇadāsa

	“Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate ~~Śrī~~ Caitanya-caritāmṛta, following in their footsteps.”		“Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate [[Sri Caitanya-caritamrta\|''Caitanya-caritāmṛta'']], following in their footsteps.”
	In a song by Narottama dāsa Ṭhākura it is stated:		In a song by Narottama dāsa Ṭhākura it is stated:

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	:kabe hāma bujhaba se yugala-pīriti		:kabe hāma bujhaba se yugala-pīriti

	The conjugal love between Rādhā and Kṛṣṇa, which is called yugala-pīriti, is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvāmīs. Sometimes so-called artists and poets try to understand the love affairs of Rādhā and Kṛṣṇa, and they publish cheap books of poetry and pictures on the subject. Unfortunately, however, they do not understand the transcendental affairs of Rādhā and Kṛṣṇa even to the smallest degree. They are simply meddling in a matter in which they are not fit even to enter.		The conjugal love between Rādhā and Kṛṣṇa, which is called ''yugala-pīriti'', is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvāmīs. Sometimes so-called artists and poets try to understand the love affairs of Rādhā and Kṛṣṇa, and they publish cheap books of poetry and pictures on the subject. Unfortunately, however, they do not understand the transcendental affairs of Rādhā and Kṛṣṇa even to the smallest degree. They are simply meddling in a matter in which they are not fit even to enter.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 17.303\|Ādi-līlā 17.303]] '''[[CC Adi 17.303\|Ādi-līlā 17.303]] - [[CC Adi 17.305\|Ādi-līlā 17.305]]''' [[File:Go-next.png\|link=CC Adi 17.305\|Ādi-līlā 17.305]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:16:33Z

1 revision(s)

New page

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==== TEXT 304 ====

<div id="text">
sei kṛṣṇa, sei gopī,—parama virodha<br>
acintya caritra prabhura ati sudurbodha<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sei kṛṣṇa—that Kṛṣṇa; sei gopī—that gopī; parama virodha—very contradictory; acintya—inconceivable; caritra—character; prabhura—of the Lord; ati—very; sudurbodha—difficult to understand.
</div>

==== TRANSLATION ====

<div id="translation">
He is Kṛṣṇa, yet He has accepted the mood of the gopīs. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand.
</div>

==== PURPORT ====

<div id="purport">
Kṛṣṇa’s accepting the part of the gopīs is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the gopīs and feel separation from Kṛṣṇa, although He is Kṛṣṇa Himself. Such a contradiction can be reconciled only in the Supreme Personality of Godhead because He has energy that is inconceivable (acintya), which can make possible that which is impossible to do (aghaṭa-ghaṭana-patīyasī). Such contradictions are very difficult to understand unless a devotee strictly follows the Vaiṣṇava philosophy under the direction of the Gosvāmīs. Therefore Kṛṣṇadāsa Kavirāja Gosvāmī ends every chapter with this verse:

:śrī-rūpa-raghunātha-pade yāra āśa
:caitanya-caritāmṛta kahe kṛṣṇadāsa

“Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.”
In a song by Narottama dāsa Ṭhākura it is stated:

:rūpa-raghunātha-pade ha-ibe ākuti
:kabe hāma bujhaba se yugala-pīriti

The conjugal love between Rādhā and Kṛṣṇa, which is called yugala-pīriti, is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvāmīs. Sometimes so-called artists and poets try to understand the love affairs of Rādhā and Kṛṣṇa, and they publish cheap books of poetry and pictures on the subject. Unfortunately, however, they do not understand the transcendental affairs of Rādhā and Kṛṣṇa even to the smallest degree. They are simply meddling in a matter in which they are not fit even to enter.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}