CC Adi 4.145 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:55:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:55, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vicāra''~~—consideration~~; ''kariye''—I do; ''yadi''~~—if~~; ''āsvāda''~~—to~~ taste; ''upāya''~~—way~~; ''rādhikā-svarūpa''~~—the~~ nature of Śrīmatī Rādhārāṇī; ''ha-ite''~~—to~~ become; ''tabe''~~—then~~; ''mana''~~—mind~~; ''dhāya''~~—chases~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vicāra&tab=syno_o&ds=1 vicāra]'' — consideration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kariye&tab=syno_o&ds=1 kariye]'' — I do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsvāda&tab=syno_o&ds=1 āsvāda]'' — to taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāya&tab=syno_o&ds=1 upāya]'' — way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhikā&tab=syno_o&ds=1 rādhikā]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — the nature of Śrīmatī Rādhārāṇī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ite&tab=syno_o&ds=1 ite]'' — to become; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tabe&tab=syno_o&ds=1 tabe]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1 mana]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāya&tab=syno_o&ds=1 dhāya]'' — chases.
	</div>		</div>

Shaalini at 14:45, 28 August 2021

2021-08-28T14:45:41Z

← Older revision		Revision as of 14:45, 28 August 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 04\|C145]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 4\|Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 4.144\|Ādi-līlā 4.144]] '''[[CC Adi 4.144\|Ādi-līlā 4.144]] - [[CC Adi 4.146\|Ādi-līlā 4.146]]''' [[File:Go-next.png\|link=CC Adi 4.146\|Ādi-līlā 4.146]]</div>
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	==== TEXT 145 ====		==== TEXT 145 ====

	<div id="~~text~~">		<div class="verse">
	vicāra kariye yadi āsvāda-upāya~~<br>~~		:vicāra kariye yadi āsvāda-upāya
	rādhikā-svarūpa ha-ite tabe mana dhāya~~<br>~~		:rādhikā-svarūpa ha-ite tabe mana dhāya
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vicāra—consideration~~; ~~kariye—I~~ do; ~~yadi—if~~; ~~āsvāda—to~~ taste; ~~upāya—way~~; rādhikā-~~svarūpa—the~~ nature of Śrīmatī Rādhārāṇī; ha-~~ite—to~~ become; ~~tabe—then~~; ~~mana—mind~~; ~~dhāya—chases~~.		''vicāra''—consideration; ''kariye''—I do; ''yadi''—if; ''āsvāda''—to taste; ''upāya''—way; ''rādhikā-svarūpa''—the nature of Śrīmatī Rādhārāṇī; ''ha-ite''—to become; ''tabe''—then; ''mana''—mind; ''dhāya''—chases.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	~~“If~~ I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā.”		"If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā."
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.		Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the ''āśraya'' category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 4.144\|Ādi-līlā 4.144]] '''[[CC Adi 4.144\|Ādi-līlā 4.144]] - [[CC Adi 4.146\|Ādi-līlā 4.146]]''' [[File:Go-next.png\|link=CC Adi 4.146\|Ādi-līlā 4.146]]</div>
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Acyuta: 1 revision(s)

2008-03-18T22:39:41Z

1 revision(s)

New page

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==== TEXT 145 ====

<div id="text">
vicāra kariye yadi āsvāda-upāya<br>
rādhikā-svarūpa ha-ite tabe mana dhāya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vicāra—consideration; kariye—I do; yadi—if; āsvāda—to taste; upāya—way; rādhikā-svarūpa—the nature of Śrīmatī Rādhārāṇī; ha-ite—to become; tabe—then; mana—mind; dhāya—chases.
</div>

==== TRANSLATION ====

<div id="translation">
“If I deliberate on a way to taste it, I find that I hanker for the position of Rādhikā.”
</div>

==== PURPORT ====

<div id="purport">
Kṛṣṇa’s attractiveness is wonderful and unlimited. No one can know the end of it. Śrīmatī Rādhārāṇī alone can relish such extensiveness from Her position in the āśraya category. The mirror of Śrīmatī Rādhārāṇī’s transcendental love is perfectly clear, yet it appears clearer and clearest in the transcendental method of understanding Kṛṣṇa. In the mirror of Rādhārāṇī’s heart, the transcendental features of Kṛṣṇa appear increasingly new and fresh. In other words, the attraction of Kṛṣṇa increases in proportion to the understanding of Śrīmatī Rādhārāṇī. Each tries to supersede the other. Neither wants to be defeated in increasing the intensity of love. Desiring to understand Rādhārāṇī’s attitude of increasing love, Lord Kṛṣṇa appeared as Śrī Caitanya Mahāprabhu.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}