CC Adi 4.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:59:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:59, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''priyā''~~—the~~ lover; ''yadi''~~—if~~; ''māna kari’''~~—sulking~~; ''karaye''~~—does~~; ''bhartsana''~~—rebuking~~; ''veda-stuti''~~—the~~ Vedic prayers; ''haite''~~—from~~; ''hare''~~—takes~~ away; ''sei''~~—that~~; ''mora''~~—My~~; ''mana''~~—mind~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=priyā&tab=syno_o&ds=1 priyā]'' — the lover; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māna&tab=syno_o&ds=1 māna] [//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1 kari’]'' — sulking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karaye&tab=syno_o&ds=1 karaye]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhartsana&tab=syno_o&ds=1 bhartsana]'' — rebuking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]-[//vanipedia.org/wiki/Special:VaniSearch?s=stuti&tab=syno_o&ds=1 stuti]'' — the Vedic prayers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haite&tab=syno_o&ds=1 haite]'' — from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hare&tab=syno_o&ds=1 hare]'' — takes away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mora&tab=syno_o&ds=1 mora]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1 mana]'' — mind.
	</div>		</div>

Shaalini at 14:20, 18 July 2021

2021-07-18T14:20:20Z

← Older revision		Revision as of 14:20, 18 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 04\|C026]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 4\|Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
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	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	priyā yadi māna kari’ karaye bhartsana~~<br>~~		:priyā yadi māna kari’ karaye bhartsana
	veda-stuti haite hare sei mora mana~~<br>~~		:veda-stuti haite hare sei mora mana
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~priyā—the~~ lover; ~~yadi—if~~; māna ~~kari’—sulking~~; ~~karaye—does~~; ~~bhartsana—rebuking~~; veda-~~stuti—the~~ Vedic prayers; ~~haite—from~~; ~~hare—takes~~ away; ~~sei—that~~; ~~mora—My~~; ~~mana—mind~~.		''priyā''—the lover; ''yadi''—if; ''māna kari’''—sulking; ''karaye''—does; ''bhartsana''—rebuking; ''veda-stuti''—the Vedic prayers; ''haite''—from; ''hare''—takes away; ''sei''—that; ''mora''—My; ''mana''—mind.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“If My beloved consort reproaches Me in a sulky mood, that steals My mind from the reverent hymns of the Vedas.		“If My beloved consort reproaches Me in a sulky mood, that steals My mind from the reverent hymns of the Vedas.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to the Upaniṣads, all living entities are dependent on the supreme living entity, the Personality of Godhead. As it is said (Kaṭha Up. 2.2.13), nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān: one eternal living entity supports all the other eternal living entities. Because the Supreme Personality of Godhead maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs.		According to the ''Upaniṣads'', all living entities are dependent on the supreme living entity, the Personality of Godhead. As it is said (''Kaṭha Up''. 2.2.13), ''nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān'': one eternal living entity supports all the other eternal living entities. Because the Supreme Personality of Godhead maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs.

	But in the course of exchanging transcendental love of the highest purity, sometimes the subordinate devotee tries to predominate over the predominator. One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead. Similarly, His ~~fiancee~~ or lover sometimes supersedes the position of the Lord. But such attempts are exhibitions of the highest love. Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable. In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior.		But in the course of exchanging transcendental love of the highest purity, sometimes the subordinate devotee tries to predominate over the predominator. One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead. Similarly, His fiancé or lover sometimes supersedes the position of the Lord. But such attempts are exhibitions of the highest love. Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable. In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior.

	Regulative principles in devotional service are meant for those who have not invoked their natural love of Godhead. When natural love arises, all regulative methods are surpassed, and pure love is exhibited between the Lord and the devotee. Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration. A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles.		Regulative principles in devotional service are meant for those who have not invoked their natural love of Godhead. When natural love arises, all regulative methods are surpassed, and pure love is exhibited between the Lord and the devotee. Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration. A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles.

	The informal language used between lover and beloved is indicative of pure affection. When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking. A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverential devotional service rendered by a less affectionate devotee.		The informal language used between lover and beloved is indicative of pure affection. When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking. A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverential devotional service rendered by a less affectionate devotee.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 4.25\|Ādi-līlā 4.25]] '''[[CC Adi 4.25\|Ādi-līlā 4.25]] - [[CC Adi 4.27-28\|Ādi-līlā 4.27-28]]''' [[File:Go-next.png\|link=CC Adi 4.27-28\|Ādi-līlā 4.27-28]]</div>
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Acyuta: 1 revision(s)

2008-03-18T22:39:25Z

1 revision(s)

New page

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==== TEXT 26 ====

<div id="text">
priyā yadi māna kari’ karaye bhartsana<br>
veda-stuti haite hare sei mora mana<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
priyā—the lover; yadi—if; māna kari’—sulking; karaye—does; bhartsana—rebuking; veda-stuti—the Vedic prayers; haite—from; hare—takes away; sei—that; mora—My; mana—mind.
</div>

==== TRANSLATION ====

<div id="translation">
“If My beloved consort reproaches Me in a sulky mood, that steals My mind from the reverent hymns of the Vedas.
</div>

==== PURPORT ====

<div id="purport">
According to the Upaniṣads, all living entities are dependent on the supreme living entity, the Personality of Godhead. As it is said (Kaṭha Up. 2.2.13), nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān: one eternal living entity supports all the other eternal living entities. Because the Supreme Personality of Godhead maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs.

But in the course of exchanging transcendental love of the highest purity, sometimes the subordinate devotee tries to predominate over the predominator. One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead. Similarly, His fiancee or lover sometimes supersedes the position of the Lord. But such attempts are exhibitions of the highest love. Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable. In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior.

Regulative principles in devotional service are meant for those who have not invoked their natural love of Godhead. When natural love arises, all regulative methods are surpassed, and pure love is exhibited between the Lord and the devotee. Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration. A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles.

The informal language used between lover and beloved is indicative of pure affection. When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking. A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverential devotional service rendered by a less affectionate devotee.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}