CC Adi 4.56 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:00:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:00, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rādhā-kṛṣṇa''~~—Rādhā~~ and Kṛṣṇa; ''eka''~~—one~~; ''ātmā''~~—self~~; ''dui''~~—two~~; ''deha''~~—bodies~~; ''dhari’''~~—assuming~~; ''anyonye''~~—one~~ another; ''vilase''~~—They~~ enjoy; ''rasa''~~—the~~ mellows of love; ''āsvādana kari’''~~—tasting~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhā&tab=syno_o&ds=1 rādhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — Rādhā and Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dui&tab=syno_o&ds=1 dui]'' — two; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]'' — bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhari’&tab=syno_o&ds=1 dhari’]'' — assuming; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyonye&tab=syno_o&ds=1 anyonye]'' — one another; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilase&tab=syno_o&ds=1 vilase]'' — They enjoy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]'' — the mellows of love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsvādana&tab=syno_o&ds=1 āsvādana] [//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1 kari’]'' — tasting.
	</div>		</div>

Shaalini at 05:23, 24 July 2021

2021-07-24T05:23:45Z

← Older revision		Revision as of 05:23, 24 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 04\|C056]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 4\|Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
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	==== TEXT 56 ====		==== TEXT 56 ====

	<div id="~~text~~">		<div class="verse">
	rādhā-kṛṣṇa eka ātmā, dui deha dhari’~~<br>~~		:rādhā-kṛṣṇa eka ātmā, dui deha dhari’
	anyonye vilase rasa āsvādana kari’~~<br>~~		:anyonye vilase rasa āsvādana kari’
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	rādhā-~~kṛṣṇa—Rādhā~~ and Kṛṣṇa; ~~eka—one~~; ~~ātmā—self~~; ~~dui—two~~; ~~deha—bodies~~; ~~dhari’—assuming~~; ~~anyonye—one~~ another; ~~vilase—They~~ enjoy; ~~rasa—the~~ mellows of love; āsvādana ~~kari’—tasting~~.		''rādhā-kṛṣṇa''—Rādhā and Kṛṣṇa; ''eka''—one; ''ātmā''—self; ''dui''—two; ''deha''—bodies; ''dhari’''—assuming; ''anyonye''—one another; ''vilase''—They enjoy; ''rasa''—the mellows of love; ''āsvādana kari’''—tasting.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.		Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The two transcendentalists Rādhā and Kṛṣṇa are a puzzle to materialists. The above description of Rādhā and Kṛṣṇa from the diary of Śrīla Svarūpa Dāmodara Gosvāmī is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying in two. Śrī Kṛṣṇa is the potent factor, and Śrīmatī Rādhārāṇī is the internal potency. According to Vedānta philosophy, there is no difference between the potent and the potency; they are identical. We cannot differentiate between one and the other, any more than we can separate fire from heat.		The two transcendentalists Rādhā and Kṛṣṇa are a puzzle to materialists. The above description of Rādhā and Kṛṣṇa from the diary of Śrīla Svarūpa Dāmodara Gosvāmī is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying in two. Śrī Kṛṣṇa is the potent factor, and Śrīmatī Rādhārāṇī is the internal potency. According to Vedānta philosophy, there is no difference between the potent and the potency; they are identical. We cannot differentiate between one and the other, any more than we can separate fire from heat.

	Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.		Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.

	In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a mahā-bhāgavata devotee. The very name “Rādhā” suggests that Śrīmatī Rādhārāṇī is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities’ service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.		In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a ''mahā-bhāgavata'' devotee. The very name “Rādhā” suggests that Śrīmatī Rādhārāṇī is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities’ service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.

	Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.		Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.

	The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as sat, or existence—or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord. Finally, when the same potency plays as a pleasure-giving medium it is known as hlādinī, or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.		The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as ''sat'', or existence—or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called ''cit'', or ''samvit'', which expands the transcendental forms of the Lord. Finally, when the same potency plays as a pleasure-giving medium it is known as ''hlādinī'', or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 4.55\|Ādi-līlā 4.55]] '''[[CC Adi 4.55\|Ādi-līlā 4.55]] - [[CC Adi 4.57\|Ādi-līlā 4.57]]''' [[File:Go-next.png\|link=CC Adi 4.57\|Ādi-līlā 4.57]]</div>
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Acyuta: 1 revision(s)

2008-03-18T22:39:30Z

1 revision(s)

New page

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==== TEXT 56 ====

<div id="text">
rādhā-kṛṣṇa eka ātmā, dui deha dhari’<br>
anyonye vilase rasa āsvādana kari’<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
rādhā-kṛṣṇa—Rādhā and Kṛṣṇa; eka—one; ātmā—self; dui—two; deha—bodies; dhari’—assuming; anyonye—one another; vilase—They enjoy; rasa—the mellows of love; āsvādana kari’—tasting.
</div>

==== TRANSLATION ====

<div id="translation">
Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.
</div>

==== PURPORT ====

<div id="purport">
The two transcendentalists Rādhā and Kṛṣṇa are a puzzle to materialists. The above description of Rādhā and Kṛṣṇa from the diary of Śrīla Svarūpa Dāmodara Gosvāmī is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying in two. Śrī Kṛṣṇa is the potent factor, and Śrīmatī Rādhārāṇī is the internal potency. According to Vedānta philosophy, there is no difference between the potent and the potency; they are identical. We cannot differentiate between one and the other, any more than we can separate fire from heat.

Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.

In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a mahā-bhāgavata devotee. The very name “Rādhā” suggests that Śrīmatī Rādhārāṇī is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities’ service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.

Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.

The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as sat, or existence—or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord. Finally, when the same potency plays as a pleasure-giving medium it is known as hlādinī, or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}