CC Adi 5.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:04:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:04, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sarva-ga''~~—all~~-pervading; ''ananta''~~—unlimited~~; ''vibhu''~~—the~~ greatest; ''kṛṣṇa-tanu-sama''~~—exactly~~ like the transcendental body of Kṛṣṇa; ''upari-adhaḥ''~~—up~~ and down; ''vyāpiyāche''~~—expanded~~; ''nāhika''~~—there~~ is no; ''niyama''~~—regulation~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ga&tab=syno_o&ds=1 ga]'' — all-pervading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhu&tab=syno_o&ds=1 vibhu]'' — the greatest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=tanu&tab=syno_o&ds=1 tanu]-[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — exactly like the transcendental body of Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upari&tab=syno_o&ds=1 upari]-[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — up and down; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāpiyāche&tab=syno_o&ds=1 vyāpiyāche]'' — expanded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhika&tab=syno_o&ds=1 nāhika]'' — there is no; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niyama&tab=syno_o&ds=1 niyama]'' — regulation.
	</div>		</div>

Srikanth at 16:40, 5 August 2021

2021-08-05T16:40:33Z

← Older revision		Revision as of 16:40, 5 August 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 05\|C018]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 5\|Chapter 5: The Glories Of Lord Nityānanda Balarāma]]'''</div>
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	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	sarvaga, ananta, vibhu, kṛṣṇa-tanu-sama~~<br>~~		:sarvaga, ananta, vibhu, kṛṣṇa-tanu-sama
	upary-adho vyāpiyāche, nāhika niyama~~<br>~~		:upary-adho vyāpiyāche, nāhika niyama
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sarva-~~ga—all~~-pervading; ~~ananta—unlimited~~; ~~vibhu—the~~ greatest; kṛṣṇa-tanu-~~sama—exactly~~ like the transcendental body of Kṛṣṇa; upari-~~adhaḥ—up~~ and down; ~~vyāpiyāche—expanded~~; ~~nāhika—there~~ is no; ~~niyama—regulation~~.		''sarva-ga''—all-pervading; ''ananta''—unlimited; ''vibhu''—the greatest; ''kṛṣṇa-tanu-sama''—exactly like the transcendental body of Kṛṣṇa; ''upari-adhaḥ''—up and down; ''vyāpiyāche''—expanded; ''nāhika''—there is no; ''niyama''—regulation.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Like the transcendental body of Lord Kṛṣṇa, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction.		Like the transcendental body of Lord Kṛṣṇa, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Jīva Gosvāmī, the great authority and philosopher in the line of Śrī Caitanya Mahāprabhu, has discussed the abode of Kṛṣṇa in his Kṛṣṇa-sandarbha. In the Bhagavad-gītā the Lord refers to “My abode.” Śrīla Jīva Gosvāmī, examining the nature of Kṛṣṇa’s abode, refers to the Skanda Purāṇa, which states:		Śrīla Jīva Gosvāmī, the great authority and philosopher in the line of Śrī Caitanya Mahāprabhu, has discussed the abode of Kṛṣṇa in his ''Kṛṣṇa-sandarbha''. In the ''Bhagavad-gītā'' the Lord refers to “My abode.” Śrīla Jīva Gosvāmī, examining the nature of Kṛṣṇa’s abode, refers to the ''Skanda Purāṇa'', which states:

	:yā yathā bhuvi vartante puryo bhagavataḥ priyāḥ		:''yā yathā bhuvi vartante puryo bhagavataḥ priyāḥ''
	:tās tathā santi vaikuṇṭhe tat-tal-līlārtham ādṛtāḥ		:''tās tathā santi vaikuṇṭhe tat-tal-līlārtham ādṛtāḥ''

	“The abodes of Godhead in the material world, such as Dvārakā, Mathurā and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuṇṭha-dhāma.” The unlimited spiritual atmosphere of that Vaikuṇṭha-dhāma is far above and beyond the material cosmos. This is confirmed in the Svāyambhuva-tantra, in a discussion between Lord Śiva and Pārvatī regarding the effect of chanting the mantra of fourteen syllables. There it is stated:		“The abodes of Godhead in the material world, such as Dvārakā, Mathurā and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuṇṭha-dhāma.” The unlimited spiritual atmosphere of that Vaikuṇṭha-dhāma is far above and beyond the material cosmos. This is confirmed in the ''Svāyambhuva-tantra'', in a discussion between Lord Śiva and Pārvatī regarding the effect of chanting the ''mantra'' of fourteen syllables. There it is stated:

	:nānā-kalpa-latākīrṇaṁ vaikuṇṭhaṁ vyāpakaṁ smaret		:''nānā-kalpa-latākīrṇaṁ vaikuṇṭhaṁ vyāpakaṁ smaret''
	:adhaḥ sāmyaṁ guṇānāṁ ca prakṛtiḥ sarva-kāraṇam		:''adhaḥ sāmyaṁ guṇānāṁ ca prakṛtiḥ sarva-kāraṇam''

	“While chanting the mantra, one should always remember the spiritual world, which is very extensive and full of desire trees that can yield anything one desires. Below that Vaikuṇṭha region is the potential material energy, which causes the material manifestation.” The places of the pastimes of Lord Kṛṣṇa, such as Dvārakā, Mathurā and Vṛndāvana, eternally and independently exist in Kṛṣṇaloka. They are the actual abodes of Lord Kṛṣṇa, and there is no doubt that they are situated above the material cosmic manifestation.		“While chanting the ''mantra'', one should always remember the spiritual world, which is very extensive and full of desire trees that can yield anything one desires. Below that Vaikuṇṭha region is the potential material energy, which causes the material manifestation.” The places of the pastimes of Lord Kṛṣṇa, such as Dvārakā, Mathurā and Vṛndāvana, eternally and independently exist in Kṛṣṇaloka. They are the actual abodes of Lord Kṛṣṇa, and there is no doubt that they are situated above the material cosmic manifestation.

	The abode known as Vṛndāvana or Gokula is also known as Goloka. The Brahma-saṁhitā states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals. The outer portion of that lotuslike planet is a square place known as Śvetadvīpa. In the inner portion of Gokula there is an elaborate arrangement for Śrī Kṛṣṇa’s residence with His eternal associates such as Nanda and Yaśodā. That transcendental abode exists by the energy of Śrī Baladeva, who is the original whole of Śeṣa, or Ananta. The tantras also confirm this description by stating that the abode of Śrī Anantadeva, a plenary portion of Baladeva, is called the kingdom of God. Vṛndāvana-dhāma is the innermost abode within the quadrangular realm of Śvetadvīpa, which lies outside of the boundary of Gokula Vṛndāvana.		The abode known as Vṛndāvana or Gokula is also known as Goloka. The ''Brahma-saṁhitā'' states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals. The outer portion of that lotuslike planet is a square place known as Śvetadvīpa. In the inner portion of Gokula there is an elaborate arrangement for Śrī Kṛṣṇa’s residence with His eternal associates such as Nanda and Yaśodā. That transcendental abode exists by the energy of Śrī Baladeva, who is the original whole of Śeṣa, or Ananta. The ''tantras'' also confirm this description by stating that the abode of Śrī Anantadeva, a plenary portion of Baladeva, is called the kingdom of God. Vṛndāvana-dhāma is the innermost abode within the quadrangular realm of Śvetadvīpa, which lies outside of the boundary of Gokula Vṛndāvana.

	According to Jīva Gosvāmī, Vaikuṇṭha is also called Brahmaloka. The Nārada-pañcarātra, in a statement concerning the mystery of Vijaya, describes:		According to Jīva Gosvāmī, Vaikuṇṭha is also called Brahmaloka. The ''Nārada-pañcarātra'', in a statement concerning the mystery of Vijaya, describes:

	:tat sarvopari goloke tatra lokopari svayam		:''tat sarvopari goloke tatra lokopari svayam''
	:viharet paramānandī govindo ’tula-nāyakaḥ		:''viharet paramānandī govindo ’tula-nāyakaḥ''

	“The predominator of the gopīs, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky.”		“The predominator of the ''gopīs'', Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky.”
	From the authoritative evidence cited by Jīva Gosvāmī we may conclude that Kṛṣṇaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos. For the enjoyment of transcendental variety, the pastimes of Kṛṣṇa there have three divisions, and these pastimes are performed in the three abodes Dvārakā, Mathurā and Gokula. When Kṛṣṇa descends to this universe, He enjoys the pastimes in places of the same name. These places on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Śrī Kṛṣṇa Himself and are equally worshipable. Lord Caitanya declared that Lord Kṛṣṇa, who presents Himself as the son of the King of Vraja, is worshipable, and that Vṛndāvana-dhāma is equally worshipable.		From the authoritative evidence cited by Jīva Gosvāmī we may conclude that Kṛṣṇaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos. For the enjoyment of transcendental variety, the pastimes of Kṛṣṇa there have three divisions, and these pastimes are performed in the three abodes Dvārakā, Mathurā and Gokula. When Kṛṣṇa descends to this universe, He enjoys the pastimes in places of the same name. These places on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Śrī Kṛṣṇa Himself and are equally worshipable. Lord Caitanya declared that Lord Kṛṣṇa, who presents Himself as the son of the King of Vraja, is worshipable, and that Vṛndāvana-dhāma is equally worshipable.
	</div>		</div>
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Acyuta: 1 revision(s)

2008-03-18T22:39:59Z

1 revision(s)

New page

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==== TEXT 18 ====

<div id="text">
sarvaga, ananta, vibhu, kṛṣṇa-tanu-sama<br>
upary-adho vyāpiyāche, nāhika niyama<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sarva-ga—all-pervading; ananta—unlimited; vibhu—the greatest; kṛṣṇa-tanu-sama—exactly like the transcendental body of Kṛṣṇa; upari-adhaḥ—up and down; vyāpiyāche—expanded; nāhika—there is no; niyama—regulation.
</div>

==== TRANSLATION ====

<div id="translation">
Like the transcendental body of Lord Kṛṣṇa, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Jīva Gosvāmī, the great authority and philosopher in the line of Śrī Caitanya Mahāprabhu, has discussed the abode of Kṛṣṇa in his Kṛṣṇa-sandarbha. In the Bhagavad-gītā the Lord refers to “My abode.” Śrīla Jīva Gosvāmī, examining the nature of Kṛṣṇa’s abode, refers to the Skanda Purāṇa, which states:

:yā yathā bhuvi vartante puryo bhagavataḥ priyāḥ
:tās tathā santi vaikuṇṭhe tat-tal-līlārtham ādṛtāḥ

“The abodes of Godhead in the material world, such as Dvārakā, Mathurā and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuṇṭha-dhāma.” The unlimited spiritual atmosphere of that Vaikuṇṭha-dhāma is far above and beyond the material cosmos. This is confirmed in the Svāyambhuva-tantra, in a discussion between Lord Śiva and Pārvatī regarding the effect of chanting the mantra of fourteen syllables. There it is stated:

:nānā-kalpa-latākīrṇaṁ vaikuṇṭhaṁ vyāpakaṁ smaret
:adhaḥ sāmyaṁ guṇānāṁ ca prakṛtiḥ sarva-kāraṇam

“While chanting the mantra, one should always remember the spiritual world, which is very extensive and full of desire trees that can yield anything one desires. Below that Vaikuṇṭha region is the potential material energy, which causes the material manifestation.” The places of the pastimes of Lord Kṛṣṇa, such as Dvārakā, Mathurā and Vṛndāvana, eternally and independently exist in Kṛṣṇaloka. They are the actual abodes of Lord Kṛṣṇa, and there is no doubt that they are situated above the material cosmic manifestation.

The abode known as Vṛndāvana or Gokula is also known as Goloka. The Brahma-saṁhitā states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals. The outer portion of that lotuslike planet is a square place known as Śvetadvīpa. In the inner portion of Gokula there is an elaborate arrangement for Śrī Kṛṣṇa’s residence with His eternal associates such as Nanda and Yaśodā. That transcendental abode exists by the energy of Śrī Baladeva, who is the original whole of Śeṣa, or Ananta. The tantras also confirm this description by stating that the abode of Śrī Anantadeva, a plenary portion of Baladeva, is called the kingdom of God. Vṛndāvana-dhāma is the innermost abode within the quadrangular realm of Śvetadvīpa, which lies outside of the boundary of Gokula Vṛndāvana.

According to Jīva Gosvāmī, Vaikuṇṭha is also called Brahmaloka. The Nārada-pañcarātra, in a statement concerning the mystery of Vijaya, describes:

:tat sarvopari goloke tatra lokopari svayam
:viharet paramānandī govindo ’tula-nāyakaḥ

“The predominator of the gopīs, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky.”
From the authoritative evidence cited by Jīva Gosvāmī we may conclude that Kṛṣṇaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos. For the enjoyment of transcendental variety, the pastimes of Kṛṣṇa there have three divisions, and these pastimes are performed in the three abodes Dvārakā, Mathurā and Gokula. When Kṛṣṇa descends to this universe, He enjoys the pastimes in places of the same name. These places on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Śrī Kṛṣṇa Himself and are equally worshipable. Lord Caitanya declared that Lord Kṛṣṇa, who presents Himself as the son of the King of Vraja, is worshipable, and that Vṛndāvana-dhāma is equally worshipable.
</div>
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