CC Antya 14.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:49:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:49, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rādhikāra bhāve''~~—in~~ the emotion of Śrīmatī Rādhārāṇī; ''prabhura''~~—of~~ Śrī Caitanya Mahāprabhu; ''sadā''~~—always~~; ''abhimāna''~~—conception~~; ''sei bhāve''~~—under~~ such a conception; ''āpanāke''~~—upon~~ Himself; ''haya''~~—becomes~~; ''rādhā-jñāna''~~—consideration~~ as Śrīmatī Rādhārāṇī.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhikāra&tab=syno_o&ds=1 rādhikāra] [//vanipedia.org/wiki/Special:VaniSearch?s=bhāve&tab=syno_o&ds=1 bhāve]'' — in the emotion of Śrīmatī Rādhārāṇī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhura&tab=syno_o&ds=1 prabhura]'' — of Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1 sadā]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhimāna&tab=syno_o&ds=1 abhimāna]'' — conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=bhāve&tab=syno_o&ds=1 bhāve]'' — under such a conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpanāke&tab=syno_o&ds=1 āpanāke]'' — upon Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rādhā&tab=syno_o&ds=1 rādhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — consideration as Śrīmatī Rādhārāṇī.
	</div>		</div>

Navakishora Mukunda at 03:25, 23 September 2021

2021-09-23T03:25:40Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 14\|C014]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Antya\|Antya-līlā]] - [[CC Antya 14\|Chapter 14: Lord Śrī Caitanya Mahāprabhu's Feelings of Separation from Kṛṣṇa]]'''</div>
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	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	rādhikāra bhāve prabhura sadā ~~‘abhimāna’<br>~~		:rādhikāra bhāve prabhura sadā 'abhimāna'
	sei bhāve āpanāke haya ~~‘rādhā’~~-jñāna~~<br>~~		:sei bhāve āpanāke haya 'rādhā'-jñāna
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	rādhikāra ~~bhāve—in~~ the emotion of Śrīmatī Rādhārāṇī; ~~prabhura—of~~ Śrī Caitanya Mahāprabhu; ~~sadā—always~~; ~~abhimāna—conception~~; sei ~~bhāve—under~~ such a conception; ~~āpanāke—upon~~ Himself; ~~haya—becomes~~; rādhā-~~jñāna—consideration~~ as Śrīmatī Rādhārāṇī.		''rādhikāra bhāve''—in the emotion of Śrīmatī Rādhārāṇī; ''prabhura''—of Śrī Caitanya Mahāprabhu; ''sadā''—always; ''abhimāna''—conception; ''sei bhāve''—under such a conception; ''āpanāke''—upon Himself; ''haya''—becomes; ''rādhā-jñāna''—consideration as Śrīmatī Rādhārāṇī.
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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Caitanya ~~Mahāprabhu’s~~ emotions exactly corresponded to those of Śrīmatī Rādhārāṇī when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Śrīmatī Rādhārāṇī Herself.		Śrī Caitanya Mahāprabhu's emotions exactly corresponded to those of Śrīmatī Rādhārāṇī when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Śrīmatī Rādhārāṇī Herself.
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that the purport of the word abhimāna, or ~~“self~~-conception,” is that Śrī Caitanya Mahāprabhu thought Himself to be in the position of Śrīmatī Rādhārāṇī and was always ready to render Kṛṣṇa service in that way. Although Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself, He assumed the complexion and emotions of Śrīmatī Rādhārāṇī and remained in that status. He never assumed the complexion or status of Lord Kṛṣṇa. Of course, Kṛṣṇa wanted to experience the role of Śrīmatī Rādhārāṇī; that is the original cause of His assuming the body of Śrī Caitanya Mahāprabhu. Therefore pure Vaiṣṇavas never disturb Śrī Caitanya ~~Mahāprabhu’s~~ conception of being Śrīmatī Rādhārāṇī.		Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that the purport of the word abhimāna, or "self-conception," is that Śrī Caitanya Mahāprabhu thought Himself to be in the position of Śrīmatī Rādhārāṇī and was always ready to render Kṛṣṇa service in that way. Although Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself, He assumed the complexion and emotions of Śrīmatī Rādhārāṇī and remained in that status. He never assumed the complexion or status of Lord Kṛṣṇa. Of course, Kṛṣṇa wanted to experience the role of Śrīmatī Rādhārāṇī; that is the original cause of His assuming the body of Śrī Caitanya Mahāprabhu. Therefore pure Vaiṣṇavas never disturb Śrī Caitanya Mahāprabhu's conception of being Śrīmatī Rādhārāṇī.

	Unfortunately, at the present time a group of so-called devotees maintain that Śrī Caitanya Mahāprabhu is the enjoyer and that they are enjoyers as well. They have actually deviated from devotional service to the Lord. Śrī Caitanya Mahāprabhu manifested Himself to show that cultivation of love for Kṛṣṇa in separation is the easiest way of success for all living entities. Despite this fact, there are some theosophists who declare that because Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, such cultivation is easy for Him but difficult for the living entity and that one can therefore approach Kṛṣṇa in any way he likes. To nullify this idea, Śrī Caitanya Mahāprabhu demonstrated practically how one can achieve love of Kṛṣṇa by adopting Śrīmatī ~~Rādhārāṇī’s~~ mood in separation from Kṛṣṇa.		Unfortunately, at the present time a group of so-called devotees maintain that Śrī Caitanya Mahāprabhu is the enjoyer and that they are enjoyers as well. They have actually deviated from devotional service to the Lord. Śrī Caitanya Mahāprabhu manifested Himself to show that cultivation of love for Kṛṣṇa in separation is the easiest way of success for all living entities. Despite this fact, there are some theosophists who declare that because Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, such cultivation is easy for Him but difficult for the living entity and that one can therefore approach Kṛṣṇa in any way he likes. To nullify this idea, Śrī Caitanya Mahāprabhu demonstrated practically how one can achieve love of Kṛṣṇa by adopting Śrīmatī Rādhārāṇī's mood in separation from Kṛṣṇa.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Antya 14.13\|Antya-līlā 14.13]] '''[[CC Antya 14.13\|Antya-līlā 14.13]] - [[CC Antya 14.15\|Antya-līlā 14.15]]''' [[File:Go-next.png\|link=CC Antya 14.15\|Antya-līlā 14.15]]</div>
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Acyuta: 1 revision(s)

2008-03-20T16:14:12Z

1 revision(s)

New page

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==== TEXT 14 ====

<div id="text">
rādhikāra bhāve prabhura sadā ‘abhimāna’<br>
sei bhāve āpanāke haya ‘rādhā’-jñāna<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
rādhikāra bhāve—in the emotion of Śrīmatī Rādhārāṇī; prabhura—of Śrī Caitanya Mahāprabhu; sadā—always; abhimāna—conception; sei bhāve—under such a conception; āpanāke—upon Himself; haya—becomes; rādhā-jñāna—consideration as Śrīmatī Rādhārāṇī.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Caitanya Mahāprabhu’s emotions exactly corresponded to those of Śrīmatī Rādhārāṇī when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Śrīmatī Rādhārāṇī Herself.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that the purport of the word abhimāna, or “self-conception,” is that Śrī Caitanya Mahāprabhu thought Himself to be in the position of Śrīmatī Rādhārāṇī and was always ready to render Kṛṣṇa service in that way. Although Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself, He assumed the complexion and emotions of Śrīmatī Rādhārāṇī and remained in that status. He never assumed the complexion or status of Lord Kṛṣṇa. Of course, Kṛṣṇa wanted to experience the role of Śrīmatī Rādhārāṇī; that is the original cause of His assuming the body of Śrī Caitanya Mahāprabhu. Therefore pure Vaiṣṇavas never disturb Śrī Caitanya Mahāprabhu’s conception of being Śrīmatī Rādhārāṇī.

Unfortunately, at the present time a group of so-called devotees maintain that Śrī Caitanya Mahāprabhu is the enjoyer and that they are enjoyers as well. They have actually deviated from devotional service to the Lord. Śrī Caitanya Mahāprabhu manifested Himself to show that cultivation of love for Kṛṣṇa in separation is the easiest way of success for all living entities. Despite this fact, there are some theosophists who declare that because Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, such cultivation is easy for Him but difficult for the living entity and that one can therefore approach Kṛṣṇa in any way he likes. To nullify this idea, Śrī Caitanya Mahāprabhu demonstrated practically how one can achieve love of Kṛṣṇa by adopting Śrīmatī Rādhārāṇī’s mood in separation from Kṛṣṇa.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}