CC Antya 2.95 - Revision history

Yadasampati: Bot: set display title

2026-06-04T08:14:48Z

Bot: set display title

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			{{DISPLAYTITLE:CC Antya 2.95 (1996)}}
	[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 02\|C095]]		[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 02\|C095]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Antya\|Antya-līlā]] - [[CC Antya 2\|Chapter 2: The Chastisement of Junior Haridāsa]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Antya\|Antya-līlā]] - [[CC Antya 2\|Chapter 2: The Chastisement of Junior Haridāsa]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T20:16:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:16, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vaiṣṇava hañā''~~—being~~ a Vaiṣṇava; ''yebā''~~—anyone~~ who; ''śārīraka-bhāṣya''~~—the~~ Māyāvāda commentary Śārīraka-bhāṣya; ''śune''~~—listens~~ to; ''sevya-sevaka-bhāva''~~—the~~ Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; ''chāḍi’''~~—giving~~ up; ''āpanāre''~~—himself~~; ''īśvara''~~—the~~ Supreme Lord; ''māne''~~—considers~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣṇava&tab=syno_o&ds=1 vaiṣṇava] [//vanipedia.org/wiki/Special:VaniSearch?s=hañā&tab=syno_o&ds=1 hañā]'' — being a Vaiṣṇava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yebā&tab=syno_o&ds=1 yebā]'' — anyone who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śārīraka&tab=syno_o&ds=1 śārīraka]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāṣya&tab=syno_o&ds=1 bhāṣya]'' — the Māyāvāda commentary Śārīraka-bhāṣya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śune&tab=syno_o&ds=1 śune]'' — listens to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevya&tab=syno_o&ds=1 sevya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sevaka&tab=syno_o&ds=1 sevaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chāḍi’&tab=syno_o&ds=1 chāḍi’]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpanāre&tab=syno_o&ds=1 āpanāre]'' — himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māne&tab=syno_o&ds=1 māne]'' — considers.
	</div>		</div>

Samruddhi at 18:34, 10 October 2021

2021-10-10T18:34:46Z

← Older revision		Revision as of 18:34, 10 October 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 02\|C095]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Antya\|Antya-līlā]] - [[CC Antya 2\|Chapter 2: The Chastisement of Junior Haridāsa]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Antya 2.94\|Antya-līlā 2.94]] '''[[CC Antya 2.94\|Antya-līlā 2.94]] - [[CC Antya 2.96\|Antya-līlā 2.96]]''' [[File:Go-next.png\|link=CC Antya 2.96\|Antya-līlā 2.96]]</div>
			{{CompareVersions\|CC\|Antya 2.95\|CC 1975\|CC 1996}}
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	==== TEXT 95 ====		==== TEXT 95 ====

			<div class="verse">
	<div id="~~text~~">		:vaiṣṇava hañā yebā śārīraka-bhāṣya śune
	vaiṣṇava hañā yebā śārīraka-bhāṣya śune~~<br>~~		:sevya-sevaka-bhāva chāḍi’ āpanāre ‘īśvara’ māne
	sevya-sevaka-bhāva chāḍi’ āpanāre ‘īśvara’ māne~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''vaiṣṇava hañā''—being a Vaiṣṇava; ''yebā''—anyone who; ''śārīraka-bhāṣya''—the Māyāvāda commentary Śārīraka-bhāṣya; ''śune''—listens to; ''sevya-sevaka-bhāva''—the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; ''chāḍi’''—giving up; ''āpanāre''—himself; ''īśvara''—the Supreme Lord; ''māne''—considers.
	vaiṣṇava ~~hañā—being~~ a Vaiṣṇava; ~~yebā—anyone~~ who; śārīraka-~~bhāṣya—the~~ Māyāvāda commentary Śārīraka-bhāṣya; ~~śune—listens~~ to; sevya-sevaka-~~bhāva—the~~ Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; ~~chāḍi’—giving~~ up; ~~āpanāre—himself~~; ~~īśvara—the~~ Supreme Lord; ~~māne—considers~~.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	“When a Vaiṣṇava listens to the Śārīraka-bhāṣya, the Māyāvāda commentary upon the Vedānta-sūtra, he gives up the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant. Instead, he considers himself the Supreme Lord.		“When a Vaiṣṇava listens to the Śārīraka-bhāṣya, the Māyāvāda commentary upon the Vedānta-sūtra, he gives up the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant. Instead, he considers himself the Supreme Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The philosophers known as ''kevalādvaita-vādīs'' generally occupy themselves with hearing the ''Śārīraka-bhāṣya'', a commentary by Śaṅkarācārya advocating that one impersonally consider oneself the Supreme Lord. Such Māyāvāda philosophical commentaries upon the ''Vedānta-sūtra'' are simply imaginary, but there are other commentaries on the ''Vedānta-sūtra''. The commentary by Śrīla Rāmānujācārya, known as ''Śrī-bhāṣya'', establishes the ''viśiṣṭādvaita-vāda'' philosophy. Similarly, in the Brahma-sampradāya, Madhvācārya’s ''Pūrṇaprajña-bhāṣya'' establishes ''śuddha-dvaita-vāda''. In the Kumāra-sampradāya, or Nimbārka-sampradāya, Śrī Nimbārka establishes the philosophy of ''dvaitādvaita-vāda'' in the ''Pārijāta-saurabha-bhāṣya''. And in the Viṣṇu-svāmi-sampradāya, or Rudra-sampradāya, which comes from Lord Śiva, Viṣṇu Svāmī has written a commentary called ''Sarvajña-bhāṣya'', which establishes ''śuddhādvaita-vāda''.


	~~<div id="purport">~~		A Vaiṣṇava should study the commentaries on the ''Vedānta-sūtra'' written by the four ''sampradāya-ācāryas'', namely Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka, for these commentaries are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants. One interested in studying Vedānta philosophy properly must study these commentaries, especially if he is a Vaiṣṇava. These commentaries are always adored by Vaiṣṇavas. The commentary by Śrīla Bhaktisiddhānta Sarasvatī is elaborately given in the ''Adi-līlā'', Chapter Seven, text 101. The Māyāvāda commentary ''Śārīraka-bhāṣya'' is like poison for a Vaiṣṇava. It should not be touched at all. Śrīla Bhaktivinoda Ṭhākura remarks that even a ''mahā-bhāgavata'', or highly elevated devotee who has surrendered himself unto the lotus feet of Kṛṣṇa, sometimes falls down from pure devotional service if he hears the Māyāvāda philosophy of the ''Śārīraka-bhāṣya''. This commentary should therefore be shunned by all Vaiṣṇavas.
	~~The philosophers known as kevalādvaita~~-~~vādīs generally occupy themselves with hearing~~ the ~~Śārīraka~~-~~bhāṣya~~, ~~a commentary by Śaṅkarācārya advocating~~ that ~~one impersonally consider oneself~~ the ~~Supreme~~ Lord. ~~Such Māyāvāda philosophical~~ commentaries ~~upon the Vedānta-sūtra are simply imaginary~~, ~~but there~~ are ~~other commentaries on the Vedānta-sūtra~~. The commentary by Śrīla ~~Rāmānujācārya, known as Śrī-bhāṣya, establishes~~ the ~~viśiṣṭādvaita~~-~~vāda philosophy. Similarly~~, ~~in the Brahma-sampradāya~~, ~~Madhvācārya’s Pūrṇaprajña~~-bhāṣya ~~establishes śuddha-dvaita-vāda~~. ~~In the Kumāra~~-~~sampradāya~~, or ~~Nimbārka-sampradāya~~, ~~Śrī Nimbārka establishes~~ the philosophy of ~~dvaitādvaita-vāda in~~ the ~~Pārijāta-saurabha~~-bhāṣya. ~~And in the Viṣṇu-svāmi-sampradāya, or Rudra-sampradāya, which comes from Lord Śiva, Viṣṇu Svāmī has written a~~ commentary ~~called Sarvajña-bhāṣya, which establishes śuddhādvaita-vāda~~.		</div>


	~~A Vaiṣṇava should study the commentaries on the Vedānta~~-~~sūtra written by the four sampradāya~~-ācāryas, namely Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka, for these commentaries are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants. ~~One interested in studying Vedānta philosophy properly must study these commentaries, especially if he is a Vaiṣṇava~~. ~~These commentaries are always adored by Vaiṣṇavas~~. ~~The commentary by Śrīla Bhaktisiddhānta Sarasvatī is elaborately given in the Adi~~-līlā~~, Chapter Seven, text 101~~. ~~The Māyāvāda commentary Śārīraka~~-~~bhāṣya is like poison for a Vaiṣṇava~~. ~~It should not be touched at all~~. ~~Śrīla Bhaktivinoda Ṭhākura remarks that even a mahā~~-bhāgavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Kṛṣṇa, sometimes falls down from pure devotional service if he hears the Māyāvāda philosophy of the Śārīraka-bhāṣya. ~~This commentary should therefore be shunned by all Vaiṣṇavas.~~		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Antya 2.94\|Antya-līlā 2.94]] '''[[CC Antya 2.94\|Antya-līlā 2.94]] - [[CC Antya 2.96\|Antya-līlā 2.96]]''' [[File:Go-next.png\|link=CC Antya 2.96\|Antya-līlā 2.96]]</div>
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Acyuta: 1 revision(s)

2008-03-20T17:22:43Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 95 ====

<div id="text">
vaiṣṇava hañā yebā śārīraka-bhāṣya śune<br>
sevya-sevaka-bhāva chāḍi’ āpanāre ‘īśvara’ māne<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vaiṣṇava hañā—being a Vaiṣṇava; yebā—anyone who; śārīraka-bhāṣya—the Māyāvāda commentary Śārīraka-bhāṣya; śune—listens to; sevya-sevaka-bhāva—the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; chāḍi’—giving up; āpanāre—himself; īśvara—the Supreme Lord; māne—considers.
</div>

==== TRANSLATION ====

<div id="translation">
“When a Vaiṣṇava listens to the Śārīraka-bhāṣya, the Māyāvāda commentary upon the Vedānta-sūtra, he gives up the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant. Instead, he considers himself the Supreme Lord.
</div>

==== PURPORT ====

<div id="purport">
The philosophers known as kevalādvaita-vādīs generally occupy themselves with hearing the Śārīraka-bhāṣya, a commentary by Śaṅkarācārya advocating that one impersonally consider oneself the Supreme Lord. Such Māyāvāda philosophical commentaries upon the Vedānta-sūtra are simply imaginary, but there are other commentaries on the Vedānta-sūtra. The commentary by Śrīla Rāmānujācārya, known as Śrī-bhāṣya, establishes the viśiṣṭādvaita-vāda philosophy. Similarly, in the Brahma-sampradāya, Madhvācārya’s Pūrṇaprajña-bhāṣya establishes śuddha-dvaita-vāda. In the Kumāra-sampradāya, or Nimbārka-sampradāya, Śrī Nimbārka establishes the philosophy of dvaitādvaita-vāda in the Pārijāta-saurabha-bhāṣya. And in the Viṣṇu-svāmi-sampradāya, or Rudra-sampradāya, which comes from Lord Śiva, Viṣṇu Svāmī has written a commentary called Sarvajña-bhāṣya, which establishes śuddhādvaita-vāda.

A Vaiṣṇava should study the commentaries on the Vedānta-sūtra written by the four sampradāya-ācāryas, namely Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka, for these commentaries are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants. One interested in studying Vedānta philosophy properly must study these commentaries, especially if he is a Vaiṣṇava. These commentaries are always adored by Vaiṣṇavas. The commentary by Śrīla Bhaktisiddhānta Sarasvatī is elaborately given in the Adi-līlā, Chapter Seven, text 101. The Māyāvāda commentary Śārīraka-bhāṣya is like poison for a Vaiṣṇava. It should not be touched at all. Śrīla Bhaktivinoda Ṭhākura remarks that even a mahā-bhāgavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Kṛṣṇa, sometimes falls down from pure devotional service if he hears the Māyāvāda philosophy of the Śārīraka-bhāṣya. This commentary should therefore be shunned by all Vaiṣṇavas.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}