CC Antya 5.80 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T20:42:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:42, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''gṛhastha hañā''~~—being~~ a householder; ''nahe''~~—is~~ not; ''rāya''~~—Rāmānanda~~ Rāya; ''ṣaṭ-vargera vaśe''~~—under~~ the control of the six kinds of bodily changes; ''viṣayī hañā''~~—being~~ a pounds-and-shillings man; ''sannyāsīre upadeśe''~~—advises~~ persons in the renounced order of life.		''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhastha&tab=syno_o&ds=1 gṛhastha] [//vanipedia.org/wiki/Special:VaniSearch?s=hañā&tab=syno_o&ds=1 hañā]'' — being a householder; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāya&tab=syno_o&ds=1 rāya]'' — Rāmānanda Rāya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=vargera&tab=syno_o&ds=1 vargera] [//vanipedia.org/wiki/Special:VaniSearch?s=vaśe&tab=syno_o&ds=1 vaśe]'' — under the control of the six kinds of bodily changes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣayī&tab=syno_o&ds=1 viṣayī] [//vanipedia.org/wiki/Special:VaniSearch?s=hañā&tab=syno_o&ds=1 hañā]'' — being a pounds-and-shillings man; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsīre&tab=syno_o&ds=1 sannyāsīre] [//vanipedia.org/wiki/Special:VaniSearch?s=upadeśe&tab=syno_o&ds=1 upadeśe]'' — advises persons in the renounced order of life.
	</div>		</div>

LilamadhuriGopi at 16:37, 30 September 2021

2021-09-30T16:37:57Z

← Older revision		Revision as of 16:37, 30 September 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 05]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Antya\|Antya-līlā]] - [[CC Antya 5\|Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Antya 5.79\|Antya-līlā 5.79]] '''[[CC Antya 5.79\|Antya-līlā 5.79]] - [[CC Antya 5.81\|Antya-līlā 5.81]]''' [[File:Go-next.png\|link=CC Antya 5.81\|Antya-līlā 5.81]]</div>
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	==== TEXT 80 ====		==== TEXT 80 ====

	<div id="~~text~~">		<div class="verse">
	~~’gṛhastha’~~ hañā nahe rāya ṣaḍ-vargera vaśe~~<br>~~		:’gṛhastha' hañā nahe rāya ṣaḍ-vargera vaśe
	~~’viṣayī’~~ hañā sannyāsīre upadeśe~~<br>~~		:’viṣayī' hañā sannyāsīre upadeśe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	gṛhastha ~~hañā—being~~ a householder; ~~nahe—is~~ not; ~~rāya—Rāmānanda~~ Rāya; ṣaṭ-vargera ~~vaśe—under~~ the control of the six kinds of bodily changes; viṣayī ~~hañā—being~~ a pounds-and-shillings man; sannyāsīre ~~upadeśe—advises~~ persons in the renounced order of life.		''gṛhastha hañā''—being a householder; ''nahe''—is not; ''rāya''—Rāmānanda Rāya; ''ṣaṭ-vargera vaśe''—under the control of the six kinds of bodily changes; ''viṣayī hañā''—being a pounds-and-shillings man; ''sannyāsīre upadeśe''—advises persons in the renounced order of life.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although Rāmānanda Rāya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order.		Although Rāmānanda Rāya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrī Rāmānanda Rāya externally appeared to be a gṛhastha who was under the influence of the external, material energy, not a self-controlled brahmacārī, vānaprastha or sannyāsī. Gṛhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment, but a transcendentally situated Vaiṣṇava is not subjected to the influence of the senses by the Lord’s material rule of the six kinds of bodily changes (kāma, krodha, lobha, moha, mada and mātsarya), even when he plays the part of a gṛhastha. Thus although Śrīla Rāmānanda Rāya acted as a gṛhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Kṛṣṇa. Therefore his mind was spiritually situated, and he was interested only in the subject of Kṛṣṇa. Rāmānanda Rāya was not among the Māyāvādī impersonalists or materialistic logicians who are opposed to the principles of Lord ~~Kṛṣṇa’s~~ transcendental pastimes. He was already spiritually situated in the order of renounced life; therefore he was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position.		Śrī Rāmānanda Rāya externally appeared to be a ''gṛhastha'' who was under the influence of the external, material energy, not a self-controlled ''brahmacārī'', ''vānaprastha'' or ''sannyāsī''. ''Gṛhasthas'' (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment, but a transcendentally situated Vaiṣṇava is not subjected to the influence of the senses by the Lord’s material rule of the six kinds of bodily changes (''kāma'', ''krodha'', ''lobha'', ''moha'', ''mada'' and ''mātsarya''), even when he plays the part of a ''gṛhastha''. Thus although Śrīla Rāmānanda Rāya acted as a ''gṛhastha'' and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Kṛṣṇa. Therefore his mind was spiritually situated, and he was interested only in the subject of Kṛṣṇa. Rāmānanda Rāya was not among the Māyāvādī impersonalists or materialistic logicians who are opposed to the principles of Lord Kṛṣṇa 's transcendental pastimes. He was already spiritually situated in the order of renounced life; therefore he was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Antya 5.79\|Antya-līlā 5.79]] '''[[CC Antya 5.79\|Antya-līlā 5.79]] - [[CC Antya 5.81\|Antya-līlā 5.81]]''' [[File:Go-next.png\|link=CC Antya 5.81\|Antya-līlā 5.81]]</div>
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Acyuta: 1 revision(s)

2008-03-20T16:08:24Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 80 ====

<div id="text">
’gṛhastha’ hañā nahe rāya ṣaḍ-vargera vaśe<br>
’viṣayī’ hañā sannyāsīre upadeśe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
gṛhastha hañā—being a householder; nahe—is not; rāya—Rāmānanda Rāya; ṣaṭ-vargera vaśe—under the control of the six kinds of bodily changes; viṣayī hañā—being a pounds-and-shillings man; sannyāsīre upadeśe—advises persons in the renounced order of life.
</div>

==== TRANSLATION ====

<div id="translation">
Although Rāmānanda Rāya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order.
</div>

==== PURPORT ====

<div id="purport">
Śrī Rāmānanda Rāya externally appeared to be a gṛhastha who was under the influence of the external, material energy, not a self-controlled brahmacārī, vānaprastha or sannyāsī. Gṛhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment, but a transcendentally situated Vaiṣṇava is not subjected to the influence of the senses by the Lord’s material rule of the six kinds of bodily changes (kāma, krodha, lobha, moha, mada and mātsarya), even when he plays the part of a gṛhastha. Thus although Śrīla Rāmānanda Rāya acted as a gṛhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Kṛṣṇa. Therefore his mind was spiritually situated, and he was interested only in the subject of Kṛṣṇa. Rāmānanda Rāya was not among the Māyāvādī impersonalists or materialistic logicians who are opposed to the principles of Lord Kṛṣṇa’s transcendental pastimes. He was already spiritually situated in the order of renounced life; therefore he was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}