CC Madhya 1.189 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T21:10:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:10, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''nīca-jāti''~~—classified~~ among the fallen; ''nīca-saṅgī''~~—associated~~ with fallen souls; ''kari''~~—we~~ perform; ''nīca''~~—abominable~~; ''kāja''~~—work~~; ''tomāra''~~—of~~ You; ''agrete''~~—in~~ front; ''prabhu''—O Lord; ''kahite''~~—to~~ say; ''vāsi''~~—we~~ feel; ''lāja''~~—ashamed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nīca&tab=syno_o&ds=1 nīca]-[//vanipedia.org/wiki/Special:VaniSearch?s=jāti&tab=syno_o&ds=1 jāti]'' — classified among the fallen; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nīca&tab=syno_o&ds=1 nīca]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgī&tab=syno_o&ds=1 saṅgī]'' — associated with fallen souls; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1 kari]'' — we perform; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nīca&tab=syno_o&ds=1 nīca]'' — abominable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāja&tab=syno_o&ds=1 kāja]'' — work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra]'' — of You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agrete&tab=syno_o&ds=1 agrete]'' — in front; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu]'' — O Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahite&tab=syno_o&ds=1 kahite]'' — to say; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsi&tab=syno_o&ds=1 vāsi]'' — we feel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lāja&tab=syno_o&ds=1 lāja]'' — ashamed.
	</div>		</div>

Soham at 07:39, 23 July 2021

2021-07-23T07:39:55Z

← Older revision		Revision as of 07:39, 23 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 01\|C189]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 1\|Chapter 1: The Later Pastimes of Lord Śrī Caitanya Mahāprabhu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 1.188\|Madhya-līlā 1.188]] '''[[CC Madhya 1.188\|Madhya-līlā 1.188]] - [[CC Madhya 1.190\|Madhya-līlā 1.190]]''' [[File:Go-next.png\|link=CC Madhya 1.190\|Madhya-līlā 1.190]]</div>
			{{CompareVersions\|CC\|Madhya 1.189\|CC 1975\|CC 1996}}
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	==== TEXT 189 ====		==== TEXT 189 ====

	<div id="~~text~~">		<div class="verse">
	nīca-jāti, nīca-saṅgī, kari nīca kāja~~<br>~~		:nīca-jāti, nīca-saṅgī, kari nīca kāja
	tomāra agrete prabhu kahite vāsi lāja~~<br>~~		:tomāra agrete prabhu kahite vāsi lāja
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	nīca-~~jāti—classified~~ among the fallen; nīca-~~saṅgī—associated~~ with fallen souls; ~~kari—we~~ perform; ~~nīca—abominable~~; ~~kāja—work~~; ~~tomāra—of~~ You; ~~agrete—in~~ front; ~~prabhu—O~~ Lord; ~~kahite—to~~ say; ~~vāsi—we~~ feel; ~~lāja—ashamed~~.		''nīca-jāti''—classified among the fallen; ''nīca-saṅgī''—associated with fallen souls; ''kari''—we perform; ''nīca''—abominable; ''kāja''—work; ''tomāra''—of You; ''agrete''—in front; ''prabhu''—O Lord; ''kahite''—to say; ''vāsi''—we feel; ''lāja''—ashamed.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You.		“Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although the two brothers, Rūpa and Sanātana (at that time Dabira Khāsa and Sākara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable brāhmaṇa family that was originally from Karṇāṭa. Thus they actually belonged to the brāhmaṇa caste. Unfortunately, because of being associated with the Muslim governmental service, their customs and behavior resembled those of the Muslims. Therefore they presented themselves as nīca-jāti. The word jāti means birth. According to śāstra, there are three kinds of birth. The first birth is from the womb of the mother, the second birth is the acceptance of the reformatory method, and the third birth is acceptance by the spiritual master (initiation). One becomes abominable by adopting an abominable profession or by associating with people who are naturally abominable. Rūpa and Sanātana, as Dabira Khāsa and Sākara Mallika, associated with Muslims, who were naturally opposed to brahminical culture and cow protection. In Śrīmad-Bhāgavatam ([[SB Seventh Canto]]) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the śāstras. By one’s symptoms, one is known to belong to a certain caste. Both Dabira Khāsa and Sākara Mallika belonged to the brāhmaṇa caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community. Since the symptoms of brahminical culture were almost nil, they identified themselves with the lowest caste. In the Bhakti-ratnākara it is clearly stated that because Sākara Mallika and Dabira Khāsa associated with lower-class men, they introduced themselves as belonging to the lower classes. Actually, however, they had been born in respectable brāhmaṇa families.		Although the two brothers, Rūpa and Sanātana (at that time Dabira Khāsa and Sākara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable ''brāhmaṇa'' family that was originally from Karṇāṭa. Thus they actually belonged to the ''brāhmaṇa'' caste. Unfortunately, because of being associated with the Muslim governmental service, their customs and behavior resembled those of the Muslims. Therefore they presented themselves as ''nīca-jāti''. The word ''jāti'' means birth. According to ''śāstra'', there are three kinds of birth. The first birth is from the womb of the mother, the second birth is the acceptance of the reformatory method, and the third birth is acceptance by the spiritual master (initiation). One becomes abominable by adopting an abominable profession or by associating with people who are naturally abominable. Rūpa and Sanātana, as Dabira Khāsa and Sākara Mallika, associated with Muslims, who were naturally opposed to brahminical culture and cow protection. In [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 7\|SB Seventh Canto]]) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the ''śāstras''. By one’s symptoms, one is known to belong to a certain caste. Both Dabira Khāsa and Sākara Mallika belonged to the ''brāhmaṇa'' caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community. Since the symptoms of brahminical culture were almost nil, they identified themselves with the lowest caste. In the ''Bhakti-ratnākara'' it is clearly stated that because Sākara Mallika and Dabira Khāsa associated with lower-class men, they introduced themselves as belonging to the lower classes. Actually, however, they had been born in respectable ''brāhmaṇa'' families.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 1.188\|Madhya-līlā 1.188]] '''[[CC Madhya 1.188\|Madhya-līlā 1.188]] - [[CC Madhya 1.190\|Madhya-līlā 1.190]]''' [[File:Go-next.png\|link=CC Madhya 1.190\|Madhya-līlā 1.190]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:17:58Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 189 ====

<div id="text">
nīca-jāti, nīca-saṅgī, kari nīca kāja<br>
tomāra agrete prabhu kahite vāsi lāja<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nīca-jāti—classified among the fallen; nīca-saṅgī—associated with fallen souls; kari—we perform; nīca—abominable; kāja—work; tomāra—of You; agrete—in front; prabhu—O Lord; kahite—to say; vāsi—we feel; lāja—ashamed.
</div>

==== TRANSLATION ====

<div id="translation">
“Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You.
</div>

==== PURPORT ====

<div id="purport">
Although the two brothers, Rūpa and Sanātana (at that time Dabira Khāsa and Sākara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable brāhmaṇa family that was originally from Karṇāṭa. Thus they actually belonged to the brāhmaṇa caste. Unfortunately, because of being associated with the Muslim governmental service, their customs and behavior resembled those of the Muslims. Therefore they presented themselves as nīca-jāti. The word jāti means birth. According to śāstra, there are three kinds of birth. The first birth is from the womb of the mother, the second birth is the acceptance of the reformatory method, and the third birth is acceptance by the spiritual master (initiation). One becomes abominable by adopting an abominable profession or by associating with people who are naturally abominable. Rūpa and Sanātana, as Dabira Khāsa and Sākara Mallika, associated with Muslims, who were naturally opposed to brahminical culture and cow protection. In Śrīmad-Bhāgavatam ([[SB Seventh Canto]]) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the śāstras. By one’s symptoms, one is known to belong to a certain caste. Both Dabira Khāsa and Sākara Mallika belonged to the brāhmaṇa caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community. Since the symptoms of brahminical culture were almost nil, they identified themselves with the lowest caste. In the Bhakti-ratnākara it is clearly stated that because Sākara Mallika and Dabira Khāsa associated with lower-class men, they introduced themselves as belonging to the lower classes. Actually, however, they had been born in respectable brāhmaṇa families.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}