CC Madhya 1.198 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T21:10:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:10, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mora''~~—our~~; ''karma''~~—activities~~; ''mora''~~—our~~; ''hāte''~~—on~~ the hand; ''galāya''~~—on~~ the neck; ''bāndhiyā''~~—binding~~; ''ku-viṣaya''~~—of~~ abominable objects of sense gratification; ''viṣṭhā''~~—of~~ the stool; ''garte''~~—in~~ the ditch; ''diyāche phelāiyā''~~—have~~ been thrown.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mora&tab=syno_o&ds=1 mora]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mora&tab=syno_o&ds=1 mora]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hāte&tab=syno_o&ds=1 hāte]'' — on the hand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=galāya&tab=syno_o&ds=1 galāya]'' — on the neck; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāndhiyā&tab=syno_o&ds=1 bāndhiyā]'' — binding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ku&tab=syno_o&ds=1 ku]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]'' — of abominable objects of sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṭhā&tab=syno_o&ds=1 viṣṭhā]'' — of the stool; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garte&tab=syno_o&ds=1 garte]'' — in the ditch; ''[//vanipedia.org/wiki/Special:VaniSearch?s=diyāche&tab=syno_o&ds=1 diyāche] [//vanipedia.org/wiki/Special:VaniSearch?s=phelāiyā&tab=syno_o&ds=1 phelāiyā]'' — have been thrown.
	</div>		</div>

Soham at 09:36, 23 July 2021

2021-07-23T09:36:42Z

← Older revision		Revision as of 09:36, 23 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 01\|C198]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 1\|Chapter 1: The Later Pastimes of Lord Śrī Caitanya Mahāprabhu]]'''</div>
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	==== TEXT 198 ====		==== TEXT 198 ====

	<div id="~~text~~">		<div class="verse">
	mora karma, mora hāte-galāya bāndhiyā~~<br>~~		:mora karma, mora hāte-galāya bāndhiyā
	ku-viṣaya-viṣṭhā-garte diyāche phelāiyā~~<br>~~		:ku-viṣaya-viṣṭhā-garte diyāche phelāiyā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~mora—our~~; ~~karma—activities~~; ~~mora—our~~; ~~hāte—on~~ the hand; ~~galāya—on~~ the neck; ~~bāndhiyā—binding~~; ku-~~viṣaya—of~~ abominable objects of sense gratification; ~~viṣṭhā—of~~ the stool; ~~garte—in~~ the ditch; diyāche ~~phelāiyā—have~~ been thrown.		''mora''—our; ''karma''—activities; ''mora''—our; ''hāte''—on the hand; ''galāya''—on the neck; ''bāndhiyā''—binding; ''ku-viṣaya''—of abominable objects of sense gratification; ''viṣṭhā''—of the stool; ''garte''—in the ditch; ''diyāche phelāiyā''—have been thrown.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The two brothers, Sākara Mallika and Dabira Khāsa, very humbly submitted that due to their abominable activities they were now bound by the neck and hands and had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment.		The two brothers, Sākara Mallika and Dabira Khāsa, very humbly submitted that due to their abominable activities they were now bound by the neck and hands and had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained ku-viṣaya garta as follows: “Because of the activities of the senses, we become subjected to many sense gratificatory processes and are thus entangled by the laws of material nature. This entanglement is called viṣaya. When the sense gratificatory processes are executed by pious activity, they are called su-viṣaya. The word su means ‘good,’ and viṣaya means ‘sense objects.’ When the sense gratificatory activities are performed under sinful conditions, they are called ku-viṣaya, bad sense enjoyment. In either case, either ku-viṣaya or su-viṣaya, these are material activities. As such, they are compared to stool. In other words, such things are to be avoided. To become free from su-viṣaya and ku-viṣaya, one must engage himself in the transcendental loving service of Kṛṣṇa, the Supreme Personality of Godhead. The activities of devotional service are free from the contamination of material qualities. Therefore, to be free from the reactions of su-viṣaya and ku-viṣaya, one must take to Kṛṣṇa consciousness. In that way, one will save himself from contamination.” In this connection, Śrīla Narottama dāsa Ṭhākura has sung:		Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained ''ku-viṣaya garta'' as follows: “Because of the activities of the senses, we become subjected to many sense gratificatory processes and are thus entangled by the laws of material nature. This entanglement is called ''viṣaya''. When the sense gratificatory processes are executed by pious activity, they are called ''su-viṣaya''. The word ''su'' means ‘good,’ and ''viṣaya'' means ‘sense objects.’ When the sense gratificatory activities are performed under sinful conditions, they are called ''ku-viṣaya'', bad sense enjoyment. In either case, either ''ku-viṣaya'' or ''su-viṣaya'', these are material activities. As such, they are compared to stool. In other words, such things are to be avoided. To become free from ''su-viṣaya'' and ''ku-viṣaya'', one must engage himself in the transcendental loving service of Kṛṣṇa, the Supreme Personality of Godhead. The activities of devotional service are free from the contamination of material qualities. Therefore, to be free from the reactions of ''su-viṣaya'' and ''ku-viṣaya'', one must take to Kṛṣṇa consciousness. In that way, one will save himself from contamination.” In this connection, Śrīla Narottama dāsa Ṭhākura has sung:

	:karma-kāṇḍa, jñāna-kāṇḍa, kevala viṣera bhāṇḍa		:''karma-kāṇḍa, jñāna-kāṇḍa'', ''kevala viṣera bhāṇḍa''
	:amṛta baliyā yeba khāya		:''amṛta baliyā yeba khāya''
	:nānā yoni sadā phire, kadarya bhakṣaṇa kare		:''nānā yoni sadā phire'', ''kadarya bhakṣaṇa kare''
	:tāra janma adhaḥ-pāte yāya		:''tāra janma adhaḥ-pāte yāya''

	Su-viṣaya and ku-viṣaya both fall under the category of karma-kāṇḍa. There is another kāṇḍa (platform of activity), called jñāna-kāṇḍa, or philosophical speculation about the effects of ku-viṣaya and su-viṣaya with the intention to find out the means of deliverance from material entanglement. On the platform of jñāna-kāṇḍa, one may give up the objects of ku-viṣaya and su-viṣaya. But that is not the perfection of life. Perfection is transcendental to both jñāna-kāṇḍa and karma-kāṇḍa; it is on the platform of devotional service. If we do not take to devotional service in Kṛṣṇa consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jñāna-kāṇḍa and karma-kāṇḍa. Therefore Narottama dāsa Ṭhākura says:		''Su-viṣaya'' and ''ku-viṣaya'' both fall under the category of ''karma-kāṇḍa''. There is another ''kāṇḍa'' (platform of activity), called ''jñāna-kāṇḍa'', or philosophical speculation about the effects of ''ku-viṣaya'' and ''su-viṣaya'' with the intention to find out the means of deliverance from material entanglement. On the platform of ''jñāna-kāṇḍa'', one may give up the objects of ''ku-viṣaya'' and ''su-viṣaya''. But that is not the perfection of life. Perfection is transcendental to both ''jñāna-kāṇḍa'' and ''karma-kāṇḍa''; it is on the platform of devotional service. If we do not take to devotional service in Kṛṣṇa consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of ''jñāna-kāṇḍa'' and ''karma-kāṇḍa''. Therefore Narottama dāsa Ṭhākura says:

	:nānā yoni sadā phire, kadarya bhakṣaṇa kare		:''nānā yoni sadā phire'', ''kadarya bhakṣaṇa kare''
	:tāra janma adhaḥ-pāte yāya		:''tāra janma adhaḥ-pāte yāya''

	“One travels throughout various species of life and eats all kinds of nonsense. Thus he spoils his existence.” A man in material existence and attached to ku-viṣaya or su-viṣaya is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool. Similarly, material activities may be either pious or impious, but because they are all material, they are compared to stool. Worms cannot get out of stool by their own endeavor; similarly, those who are overly attached to material existence cannot get out of materialism and suddenly become Kṛṣṇa conscious. Attachment is there. As explained by Prahlāda Mahārāja in Śrīmad-Bhāgavatam ([[SB 7.5.30]]):		“One travels throughout various species of life and eats all kinds of nonsense. Thus he spoils his existence.” A man in material existence and attached to ''ku-viṣaya'' or ''su-viṣaya'' is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool. Similarly, material activities may be either pious or impious, but because they are all material, they are compared to stool. Worms cannot get out of stool by their own endeavor; similarly, those who are overly attached to material existence cannot get out of materialism and suddenly become Kṛṣṇa conscious. Attachment is there. As explained by Prahlāda Mahārāja in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 7.5.30]]):

	:matir na kṛṣṇe parataḥ svato vā		:''matir na kṛṣṇe parataḥ svato vā''
	:mitho ‘bhipadyeta gṛha-vratānām		:''mitho ‘bhipadyeta gṛha-vratānām''
	:adānta-gobhir viśatāṁ tamisraṁ		:''adānta-gobhir viśatāṁ tamisraṁ''
	:punaḥ-punaś-carvita-carvaṇānām		:''punaḥ-punaś-carvita-carvaṇānām''

	“Those who have made up their minds to remain in this material world and enjoy sense gratification cannot become Kṛṣṇa conscious. Because of their attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences. Because their senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life.”		“Those who have made up their minds to remain in this material world and enjoy sense gratification cannot become Kṛṣṇa conscious. Because of their attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences. Because their senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life.”
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-18T23:17:59Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 198 ====

<div id="text">
mora karma, mora hāte-galāya bāndhiyā<br>
ku-viṣaya-viṣṭhā-garte diyāche phelāiyā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
mora—our; karma—activities; mora—our; hāte—on the hand; galāya—on the neck; bāndhiyā—binding; ku-viṣaya—of abominable objects of sense gratification; viṣṭhā—of the stool; garte—in the ditch; diyāche phelāiyā—have been thrown.
</div>

==== TRANSLATION ====

<div id="translation">
The two brothers, Sākara Mallika and Dabira Khāsa, very humbly submitted that due to their abominable activities they were now bound by the neck and hands and had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained ku-viṣaya garta as follows: “Because of the activities of the senses, we become subjected to many sense gratificatory processes and are thus entangled by the laws of material nature. This entanglement is called viṣaya. When the sense gratificatory processes are executed by pious activity, they are called su-viṣaya. The word su means ‘good,’ and viṣaya means ‘sense objects.’ When the sense gratificatory activities are performed under sinful conditions, they are called ku-viṣaya, bad sense enjoyment. In either case, either ku-viṣaya or su-viṣaya, these are material activities. As such, they are compared to stool. In other words, such things are to be avoided. To become free from su-viṣaya and ku-viṣaya, one must engage himself in the transcendental loving service of Kṛṣṇa, the Supreme Personality of Godhead. The activities of devotional service are free from the contamination of material qualities. Therefore, to be free from the reactions of su-viṣaya and ku-viṣaya, one must take to Kṛṣṇa consciousness. In that way, one will save himself from contamination.” In this connection, Śrīla Narottama dāsa Ṭhākura has sung:

:karma-kāṇḍa, jñāna-kāṇḍa, kevala viṣera bhāṇḍa
:amṛta baliyā yeba khāya
:nānā yoni sadā phire, kadarya bhakṣaṇa kare
:tāra janma adhaḥ-pāte yāya

Su-viṣaya and ku-viṣaya both fall under the category of karma-kāṇḍa. There is another kāṇḍa (platform of activity), called jñāna-kāṇḍa, or philosophical speculation about the effects of ku-viṣaya and su-viṣaya with the intention to find out the means of deliverance from material entanglement. On the platform of jñāna-kāṇḍa, one may give up the objects of ku-viṣaya and su-viṣaya. But that is not the perfection of life. Perfection is transcendental to both jñāna-kāṇḍa and karma-kāṇḍa; it is on the platform of devotional service. If we do not take to devotional service in Kṛṣṇa consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jñāna-kāṇḍa and karma-kāṇḍa. Therefore Narottama dāsa Ṭhākura says:

:nānā yoni sadā phire, kadarya bhakṣaṇa kare
:tāra janma adhaḥ-pāte yāya

“One travels throughout various species of life and eats all kinds of nonsense. Thus he spoils his existence.” A man in material existence and attached to ku-viṣaya or su-viṣaya is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool. Similarly, material activities may be either pious or impious, but because they are all material, they are compared to stool. Worms cannot get out of stool by their own endeavor; similarly, those who are overly attached to material existence cannot get out of materialism and suddenly become Kṛṣṇa conscious. Attachment is there. As explained by Prahlāda Mahārāja in Śrīmad-Bhāgavatam ([[SB 7.5.30]]):

:matir na kṛṣṇe parataḥ svato vā
:mitho ‘bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ-punaś-carvita-carvaṇānām

“Those who have made up their minds to remain in this material world and enjoy sense gratification cannot become Kṛṣṇa conscious. Because of their attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences. Because their senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life.”
</div>
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