CC Madhya 10.119 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T21:17:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:17, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''helā''~~—very~~ easily; ''uddhūnita''~~—driven~~ away; ''khedayā''~~—lamentation~~; ''viśadayā''~~—which~~ purifies everything; ''pronmīlat''~~—awakening~~; ''āmodayā''~~—transcendental~~ bliss; ''śāmyat''~~—mitigating~~; ''śāstra''~~—of~~ revealed scriptures; ''vivādayā''~~—disagreements~~; ''rasa''-''dayā''~~—distributing~~ all transcendental mellows; ''citta''~~—in~~ the heart; ''arpita''~~—fixed~~; ''unmādayā''~~—jubilation~~; ''śaśvat''~~—always~~; ''bhakti''~~—devotional~~ service; ''vinodayā''~~—stimulating~~; ''sa-madayā''~~—full~~ of ecstasy; ''mādhurya''~~—of~~ conjugal love; ''maryādayā''~~—the~~ limit; ''śrī-~~caitanya—~~''O Lord Śrī Caitanya Mahāprabhu; ''dayā-nidhe''~~—ocean~~ of mercy; ''tava''~~—Your~~; ''dayā''~~—mercy~~; ''bhūyāt''~~—let~~ it be; ''amanda''~~—of~~ good fortune; ''udayā''~~—in~~ which there is awakening.		''[//vanipedia.org/wiki/Special:VaniSearch?s=helā&tab=syno_o&ds=1 helā]'' — very easily; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhūnita&tab=syno_o&ds=1 uddhūnita]'' — driven away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khedayā&tab=syno_o&ds=1 khedayā]'' — lamentation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśadayā&tab=syno_o&ds=1 viśadayā]'' — which purifies everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pronmīlat&tab=syno_o&ds=1 pronmīlat]'' — awakening; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āmodayā&tab=syno_o&ds=1 āmodayā]'' — transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāmyat&tab=syno_o&ds=1 śāmyat]'' — mitigating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1 śāstra]'' — of revealed scriptures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivādayā&tab=syno_o&ds=1 vivādayā]'' — disagreements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=dayā&tab=syno_o&ds=1 dayā]'' — distributing all transcendental mellows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citta&tab=syno_o&ds=1 citta]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arpita&tab=syno_o&ds=1 arpita]'' — fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=unmādayā&tab=syno_o&ds=1 unmādayā]'' — jubilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaśvat&tab=syno_o&ds=1 śaśvat]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinodayā&tab=syno_o&ds=1 vinodayā]'' — stimulating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=madayā&tab=syno_o&ds=1 madayā]'' — full of ecstasy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mādhurya&tab=syno_o&ds=1 mādhurya]'' — of conjugal love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maryādayā&tab=syno_o&ds=1 maryādayā]'' — the limit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=caitanya&tab=syno_o&ds=1 caitanya]'' — ''O Lord Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayā&tab=syno_o&ds=1 dayā]-[//vanipedia.org/wiki/Special:VaniSearch?s=nidhe&tab=syno_o&ds=1 nidhe]'' — ocean of mercy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayā&tab=syno_o&ds=1 dayā]'' — mercy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyāt&tab=syno_o&ds=1 bhūyāt]'' — let it be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amanda&tab=syno_o&ds=1 amanda]'' — of good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udayā&tab=syno_o&ds=1 udayā]'' — in which there is awakening.
	</div>		</div>

Kritika at 05:39, 31 July 2021

2021-07-31T05:39:10Z

← Older revision		Revision as of 05:39, 31 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 10\|C119]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 10\|Chapter 10: The Lord's Return to Jagannātha Purī]]'''</div>
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	==== TEXT 119 ====		==== TEXT 119 ====

	<div id="~~text~~">		<div class="verse">
	heloddhūnita-khedayā viśadayā pronmīlad-āmodayā~~<br>~~		:heloddhūnita-khedayā viśadayā pronmīlad-āmodayā
	śāmyac-chāstra-vivādayā rasa-dayā cittārpitonmādayā~~<br>~~		:śāmyac-chāstra-vivādayā rasa-dayā cittārpitonmādayā
	śaśvad-bhakti-vinodayā sa-madayā mādhurya-maryādayā~~<br>~~		:śaśvad-bhakti-vinodayā sa-madayā mādhurya-maryādayā
	śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā~~<br>~~		:śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~helā—very~~ easily; ~~uddhūnita—driven~~ away; ~~khedayā—lamentation~~; ~~viśadayā—which~~ purifies everything; ~~pronmīlat—awakening~~; ~~āmodayā—transcendental~~ bliss; ~~śāmyat—mitigating~~; ~~śāstra—of~~ revealed scriptures; ~~vivādayā—disagreements~~; rasa-~~dayā—distributing~~ all transcendental mellows; ~~citta—in~~ the heart; ~~arpita—fixed~~; ~~unmādayā—jubilation~~; ~~śaśvat—always~~; ~~bhakti—devotional~~ service; ~~vinodayā—stimulating~~; sa-~~madayā—full~~ of ecstasy; ~~mādhurya—of~~ conjugal love; ~~maryādayā—the~~ limit; śrī-~~caitanya—O~~ Lord Śrī Caitanya Mahāprabhu; dayā-~~nidhe—ocean~~ of mercy; ~~tava—Your~~; ~~dayā—mercy~~; ~~bhūyāt—let~~ it be; ~~amanda—of~~ good fortune; ~~udayā—in~~ which there is awakening.		''helā''—very easily; ''uddhūnita''—driven away; ''khedayā''—lamentation; ''viśadayā''—which purifies everything; ''pronmīlat''—awakening; ''āmodayā''—transcendental bliss; ''śāmyat''—mitigating; ''śāstra''—of revealed scriptures; ''vivādayā''—disagreements; ''rasa''-''dayā''—distributing all transcendental mellows; ''citta''—in the heart; ''arpita''—fixed; ''unmādayā''—jubilation; ''śaśvat''—always; ''bhakti''—devotional service; ''vinodayā''—stimulating; ''sa-madayā''—full of ecstasy; ''mādhurya''—of conjugal love; ''maryādayā''—the limit; ''śrī-caitanya—''O Lord Śrī Caitanya Mahāprabhu; ''dayā-nidhe''—ocean of mercy; ''tava''—Your; ''dayā''—mercy; ''bhūyāt''—let it be; ''amanda''—of good fortune; ''udayā''—in which there is awakening.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”		“O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This important verse (Śrī Caitanya-candrodaya-nāṭaka 8.10) specifically describes the Lord’s causeless mercy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that Śrī Caitanya Mahāprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul. Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world. But the living entity is never successful in this endeavor. While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain. However, when one becomes Kṛṣṇa conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries. Actually his mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord.		This important verse (''Śrī Caitanya-candrodaya-nāṭaka'' 8.10) specifically describes the Lord’s causeless mercy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that Śrī Caitanya Mahāprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul. Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world. But the living entity is never successful in this endeavor. While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain. However, when one becomes Kṛṣṇa conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries. Actually his mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord.

	There are many different kinds of scriptures, and by reading them one often becomes puzzled. But when one receives the mercy of the Lord, his confusion is mitigated. Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet. Through such fortunate engagement, one’s transcendental love for Kṛṣṇa is increased. One’s position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul’s jubilation.		There are many different kinds of scriptures, and by reading them one often becomes puzzled. But when one receives the mercy of the Lord, his confusion is mitigated. Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet. Through such fortunate engagement, one’s transcendental love for Kṛṣṇa is increased. One’s position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul’s jubilation.
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	In the beginning, a conditioned soul is bereft of Kṛṣṇa consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth. In this way one begins to engage in the transcendental service of the Lord. Next, by the Lord’s grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord’s mercy one is completely convinced of the value of devotional service. When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world. These Kṛṣṇa conscious activities separate him from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead. Although such a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated.		In the beginning, a conditioned soul is bereft of Kṛṣṇa consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth. In this way one begins to engage in the transcendental service of the Lord. Next, by the Lord’s grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord’s mercy one is completely convinced of the value of devotional service. When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world. These Kṛṣṇa conscious activities separate him from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead. Although such a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-18T23:25:20Z

1 revision(s)

New page

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==== TEXT 119 ====

<div id="text">
heloddhūnita-khedayā viśadayā pronmīlad-āmodayā<br>
śāmyac-chāstra-vivādayā rasa-dayā cittārpitonmādayā<br>
śaśvad-bhakti-vinodayā sa-madayā mādhurya-maryādayā<br>
śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
helā—very easily; uddhūnita—driven away; khedayā—lamentation; viśadayā—which purifies everything; pronmīlat—awakening; āmodayā—transcendental bliss; śāmyat—mitigating; śāstra—of revealed scriptures; vivādayā—disagreements; rasa-dayā—distributing all transcendental mellows; citta—in the heart; arpita—fixed; unmādayā—jubilation; śaśvat—always; bhakti—devotional service; vinodayā—stimulating; sa-madayā—full of ecstasy; mādhurya—of conjugal love; maryādayā—the limit; śrī-caitanya—O Lord Śrī Caitanya Mahāprabhu; dayā-nidhe—ocean of mercy; tava—Your; dayā—mercy; bhūyāt—let it be; amanda—of good fortune; udayā—in which there is awakening.
</div>

==== TRANSLATION ====

<div id="translation">
“O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful. Indeed, Your mercy awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.”
</div>

==== PURPORT ====

<div id="purport">
This important verse (Śrī Caitanya-candrodaya-nāṭaka 8.10) specifically describes the Lord’s causeless mercy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that Śrī Caitanya Mahāprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul. Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world. But the living entity is never successful in this endeavor. While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain. However, when one becomes Kṛṣṇa conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries. Actually his mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord.

There are many different kinds of scriptures, and by reading them one often becomes puzzled. But when one receives the mercy of the Lord, his confusion is mitigated. Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet. Through such fortunate engagement, one’s transcendental love for Kṛṣṇa is increased. One’s position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul’s jubilation.

Thus the transcendental causeless mercy of Lord Kṛṣṇa is manifested in the heart of the devotee. At such a time, material needs no longer exist. The lamentation that invariably accompanies material desires also vanishes. By the grace of the Lord one is elevated to the transcendental position, and then the transcendental mellows of the spiritual world are manifested in him. One’s devotional service then becomes firm, and one engages in the Lord’s transcendental loving service with great determination. All these combine to fully awaken the devotee’s heart with love of Kṛṣṇa.

In the beginning, a conditioned soul is bereft of Kṛṣṇa consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth. In this way one begins to engage in the transcendental service of the Lord. Next, by the Lord’s grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord’s mercy one is completely convinced of the value of devotional service. When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world. These Kṛṣṇa conscious activities separate him from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead. Although such a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated.
</div>
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