CC Madhya 15.163 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T21:53:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:53, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''~~jīvera—~~''of all conditioned souls; ''pāpa lañā''~~—accepting~~ the sinful reactions; ''muñi''—I; ''~~karoṅ—~~''do; ''~~naraka—~~''hellish life; ''bhoga''~~—experience~~; ''sakala jīvera''~~—of~~ all living entities; ''~~prabhu—~~''my dear Lord; ''~~ghucāha—~~''please finish; ''bhava-roga''~~—the~~ material disease.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvera&tab=syno_o&ds=1 jīvera]'' — ''of all conditioned souls; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāpa&tab=syno_o&ds=1 pāpa] [//vanipedia.org/wiki/Special:VaniSearch?s=lañā&tab=syno_o&ds=1 lañā]'' — accepting the sinful reactions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muñi&tab=syno_o&ds=1 muñi]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karoṅ&tab=syno_o&ds=1 karoṅ]'' — ''do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naraka&tab=syno_o&ds=1 naraka]'' — ''hellish life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1 bhoga]'' — experience; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakala&tab=syno_o&ds=1 sakala] [//vanipedia.org/wiki/Special:VaniSearch?s=jīvera&tab=syno_o&ds=1 jīvera]'' — of all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu]'' — ''my dear Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghucāha&tab=syno_o&ds=1 ghucāha]'' — ''please finish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=roga&tab=syno_o&ds=1 roga]'' — the material disease.
	</div>		</div>

Kritika at 07:42, 16 September 2021

2021-09-16T07:42:13Z

← Older revision		Revision as of 07:42, 16 September 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 15\|C163]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 15\|Chapter 15: The Lord Accepts Prasādam at the House of Sārvabhauma Bhaṭṭācārya]]'''</div>
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	==== TEXT 163 ====		==== TEXT 163 ====

	<div id="~~text~~">		<div class="verse">
	jīvera pāpa lañā muñi karoṅ naraka bhoga~~<br>~~		:jīvera pāpa lañā muñi karoṅ naraka bhoga
	sakala jīvera, prabhu, ghucāha bhava-roga~~<br>~~		:sakala jīvera, prabhu, ghucāha bhava-roga
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jīvera—of~~ all conditioned souls; pāpa ~~lañā—accepting~~ the sinful reactions; ~~muñi—I~~; ~~karoṅ—do~~; ~~naraka—hellish~~ life; ~~bhoga—experience~~; sakala ~~jīvera—of~~ all living entities; ~~prabhu—my~~ dear Lord; ~~ghucāha—please~~ finish; bhava-~~roga—the~~ material disease.		''jīvera—''of all conditioned souls; ''pāpa lañā''—accepting the sinful reactions; ''muñi''—I; ''karoṅ—''do; ''naraka—''hellish life; ''bhoga''—experience; ''sakala jīvera''—of all living entities; ''prabhu—''my dear Lord; ''ghucāha—''please finish; ''bhava-roga''—the material disease.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life.”		“My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life.”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura gives the following commentary on this verse. In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared. Here, however, we find Śrī Vāsudeva Datta Ṭhākura and Śrīla Haridāsa Ṭhākura to be many millions of times more advanced even when compared with Lord Jesus Christ. Jesus Christ relieved only his followers from all sinful reactions, but Vāsudeva Datta is here prepared to accept the sins of everyone in the universe. So the comparative position of Vāsudeva Datta is millions of times better than that of Lord Jesus Christ. A Vaiṣṇava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence. Śrīla Vāsudeva Datta Ṭhākura is universal love itself, for he was willing to sacrifice everything and fully engage in the service of the Supreme Lord.		Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura gives the following commentary on this verse. In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared. Here, however, we find Śrī Vāsudeva Datta Ṭhākura and Śrīla Haridāsa Ṭhākura to be many millions of times more advanced even when compared with Lord Jesus Christ. Jesus Christ relieved only his followers from all sinful reactions, but Vāsudeva Datta is here prepared to accept the sins of everyone in the universe. So the comparative position of Vāsudeva Datta is millions of times better than that of Lord Jesus Christ. A Vaiṣṇava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence. Śrīla Vāsudeva Datta Ṭhākura is universal love itself, for he was willing to sacrifice everything and fully engage in the service of the Supreme Lord.

	Śrīla Vāsudeva Datta knew very well that Śrī Caitanya Mahāprabhu was the original Personality of Godhead, Transcendence itself, above the material conception of illusion and māyā. Lord Jesus Christ certainly finished the sinful reactions of his followers by his mercy, but that does not mean he completely delivered them from the pangs of material existence. A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence. A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues. Śrīla Vāsudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Śrīla Vāsudeva Datta and Lord Jesus Christ. It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself. Vāsudeva Datta was so liberal that he requested Śrī Caitanya Mahāprabhu to transfer all offensive activity upon him so the conditioned souls would be purified and go back home, back to Godhead. This prayer was certainly without duplicity.		Śrīla Vāsudeva Datta knew very well that Śrī Caitanya Mahāprabhu was the original Personality of Godhead, Transcendence itself, above the material conception of illusion and ''māyā''. Lord Jesus Christ certainly finished the sinful reactions of his followers by his mercy, but that does not mean he completely delivered them from the pangs of material existence. A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence. A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues. Śrīla Vāsudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Śrīla Vāsudeva Datta and Lord Jesus Christ. It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself. Vāsudeva Datta was so liberal that he requested Śrī Caitanya Mahāprabhu to transfer all offensive activity upon him so the conditioned souls would be purified and go back home, back to Godhead. This prayer was certainly without duplicity.

	Vāsudeva Datta’s example is unique not only within this world but within the universe. It is beyond the conception of fruitive actors or the speculation of mundane philosophers. Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation. Consequently neither karmīs nor jñānīs are purified. In the words of Śrīla Bhaktisiddhānta Ṭhākura, they are kukarmīs and ~~kujñānīs—bad~~ fruitive actors and bad speculators. The Māyāvādīs and karmīs should therefore turn their attention to the magnanimous Vāsudeva Datta, who wanted to suffer for others in a hellish condition. No one should consider Vāsudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors. He was the most exalted personality to ever show mercy to the conditioned souls. This is not an exaggeration of his transcendental qualities. It is perfectly true. Actually, there cannot be any comparison to Vāsudeva Datta. As the perfect Vaiṣṇava, he was para-duḥkha-duḥkhī, very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee. Indeed, by his transcendental presence the whole world is glorified and all conditioned souls are also glorified. As Narottama dāsa Ṭhākura confirms, Vāsudeva Datta is the ideal devotee of Śrī Caitanya Mahāprabhu:		Vāsudeva Datta’s example is unique not only within this world but within the universe. It is beyond the conception of fruitive actors or the speculation of mundane philosophers. Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation. Consequently neither ''karmīs'' nor ''jñānīs'' are purified. In the words of Śrīla Bhaktisiddhānta Ṭhākura, they are ''kukarmīs'' and ''kujñānīs''—bad fruitive actors and bad speculators. The Māyāvādīs and ''karmīs'' should therefore turn their attention to the magnanimous Vāsudeva Datta, who wanted to suffer for others in a hellish condition. No one should consider Vāsudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors. He was the most exalted personality to ever show mercy to the conditioned souls. This is not an exaggeration of his transcendental qualities. It is perfectly true. Actually, there cannot be any comparison to Vāsudeva Datta. As the perfect Vaiṣṇava, he was ''para-duḥkha-duḥkhī'', very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee. Indeed, by his transcendental presence the whole world is glorified and all conditioned souls are also glorified. As Narottama dāsa Ṭhākura confirms, Vāsudeva Datta is the ideal devotee of Śrī Caitanya Mahāprabhu:

	:gaurāṅgera saṅgi-gaṇe, nitya-siddha kari’ māne,		:gaurāṅgera saṅgi-gaṇe, nitya-siddha kari’ māne,
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	Such a personality factually represents Śrī Caitanya Mahāprabhu because his heart is always filled with compassion for all conditioned souls.		Such a personality factually represents Śrī Caitanya Mahāprabhu because his heart is always filled with compassion for all conditioned souls.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 15.162\|Madhya-līlā 15.162]] '''[[CC Madhya 15.162\|Madhya-līlā 15.162]] - [[CC Madhya 15.164\|Madhya-līlā 15.164]]''' [[File:Go-next.png\|link=CC Madhya 15.164\|Madhya-līlā 15.164]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:29:07Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 163 ====

<div id="text">
jīvera pāpa lañā muñi karoṅ naraka bhoga<br>
sakala jīvera, prabhu, ghucāha bhava-roga<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jīvera—of all conditioned souls; pāpa lañā—accepting the sinful reactions; muñi—I; karoṅ—do; naraka—hellish life; bhoga—experience; sakala jīvera—of all living entities; prabhu—my dear Lord; ghucāha—please finish; bhava-roga—the material disease.
</div>

==== TRANSLATION ====

<div id="translation">
“My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life.”
</div>

==== PURPORT ====

<div id="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura gives the following commentary on this verse. In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared. Here, however, we find Śrī Vāsudeva Datta Ṭhākura and Śrīla Haridāsa Ṭhākura to be many millions of times more advanced even when compared with Lord Jesus Christ. Jesus Christ relieved only his followers from all sinful reactions, but Vāsudeva Datta is here prepared to accept the sins of everyone in the universe. So the comparative position of Vāsudeva Datta is millions of times better than that of Lord Jesus Christ. A Vaiṣṇava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence. Śrīla Vāsudeva Datta Ṭhākura is universal love itself, for he was willing to sacrifice everything and fully engage in the service of the Supreme Lord.

Śrīla Vāsudeva Datta knew very well that Śrī Caitanya Mahāprabhu was the original Personality of Godhead, Transcendence itself, above the material conception of illusion and māyā. Lord Jesus Christ certainly finished the sinful reactions of his followers by his mercy, but that does not mean he completely delivered them from the pangs of material existence. A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence. A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues. Śrīla Vāsudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Śrīla Vāsudeva Datta and Lord Jesus Christ. It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself. Vāsudeva Datta was so liberal that he requested Śrī Caitanya Mahāprabhu to transfer all offensive activity upon him so the conditioned souls would be purified and go back home, back to Godhead. This prayer was certainly without duplicity.

Vāsudeva Datta’s example is unique not only within this world but within the universe. It is beyond the conception of fruitive actors or the speculation of mundane philosophers. Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation. Consequently neither karmīs nor jñānīs are purified. In the words of Śrīla Bhaktisiddhānta Ṭhākura, they are kukarmīs and kujñānīs—bad fruitive actors and bad speculators. The Māyāvādīs and karmīs should therefore turn their attention to the magnanimous Vāsudeva Datta, who wanted to suffer for others in a hellish condition. No one should consider Vāsudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors. He was the most exalted personality to ever show mercy to the conditioned souls. This is not an exaggeration of his transcendental qualities. It is perfectly true. Actually, there cannot be any comparison to Vāsudeva Datta. As the perfect Vaiṣṇava, he was para-duḥkha-duḥkhī, very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee. Indeed, by his transcendental presence the whole world is glorified and all conditioned souls are also glorified. As Narottama dāsa Ṭhākura confirms, Vāsudeva Datta is the ideal devotee of Śrī Caitanya Mahāprabhu:

:gaurāṅgera saṅgi-gaṇe, nitya-siddha kari’ māne,
:se yāya vrajendrasuta-pāśa

One who executes Śrī Caitanya Mahāprabhu’s mission must be considered eternally liberated. He is a transcendental person and does not belong to this material world. Such a devotee, engaging in the deliverance of the total population, is as magnanimous as Śrī Caitanya Mahāprabhu Himself.

:namo mahā-vadānyāya kṛṣṇa-prema-pradāya te
:kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ
([[CC Madhya 19.53]])

Such a personality factually represents Śrī Caitanya Mahāprabhu because his heart is always filled with compassion for all conditioned souls.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}