CC Madhya 17.142 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:11:32Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:11, 19 February 2024
Line 19:		Line 19:

	<div class="synonyms">		<div class="synonyms">
	''tasya''~~—of~~ Him; ''aravinda-nayanasya''~~—of~~ the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; ''pada-aravinda''~~—of~~ the lotus feet; ''kiñjalka''~~—with~~ saffron; ''miśra''~~—mixed~~; ''tulasī''~~—of~~ tulasī leaves; ''makaranda''~~—with~~ the aroma; ''vāyuḥ''~~—the~~ air; ''antaḥ-gataḥ''~~—entered~~; ''sva-vivareṇa''~~—through~~ the nostrils; ''cakāra''~~—created~~; ''teṣām''~~—of~~ them; ''saṅkṣobham''~~—strong~~ agitation; ''akṣara-juṣām''~~—of~~ the impersonally self-realized (Kumāras); ''api''~~—also~~; ''citta-tanvoḥ''~~—of~~ the mind and body.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aravinda&tab=syno_o&ds=1 aravinda]-[//vanipedia.org/wiki/Special:VaniSearch?s=nayanasya&tab=syno_o&ds=1 nayanasya]'' — of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pada&tab=syno_o&ds=1 pada]-[//vanipedia.org/wiki/Special:VaniSearch?s=aravinda&tab=syno_o&ds=1 aravinda]'' — of the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiñjalka&tab=syno_o&ds=1 kiñjalka]'' — with saffron; ''[//vanipedia.org/wiki/Special:VaniSearch?s=miśra&tab=syno_o&ds=1 miśra]'' — mixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tulasī&tab=syno_o&ds=1 tulasī]'' — of tulasī leaves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=makaranda&tab=syno_o&ds=1 makaranda]'' — with the aroma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyuḥ&tab=syno_o&ds=1 vāyuḥ]'' — the air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vivareṇa&tab=syno_o&ds=1 vivareṇa]'' — through the nostrils; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakāra&tab=syno_o&ds=1 cakāra]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣām&tab=syno_o&ds=1 teṣām]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkṣobham&tab=syno_o&ds=1 saṅkṣobham]'' — strong agitation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣara&tab=syno_o&ds=1 akṣara]-[//vanipedia.org/wiki/Special:VaniSearch?s=juṣām&tab=syno_o&ds=1 juṣām]'' — of the impersonally self-realized (Kumāras); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citta&tab=syno_o&ds=1 citta]-[//vanipedia.org/wiki/Special:VaniSearch?s=tanvoḥ&tab=syno_o&ds=1 tanvoḥ]'' — of the mind and body.
	</div>		</div>

Anurag at 14:52, 24 October 2021

2021-10-24T14:52:42Z

← Older revision		Revision as of 14:52, 24 October 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 17\|C142]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 17\|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 17.141\|Madhya-līlā 17.141]] '''[[CC Madhya 17.141\|Madhya-līlā 17.141]] - [[CC Madhya 17.143\|Madhya-līlā 17.143]]''' [[File:Go-next.png\|link=CC Madhya 17.143\|Madhya-līlā 17.143]]</div>
			{{CompareVersions\|CC\|Madhya 17.142\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 142 ====		==== TEXT 142 ====

	<div id="~~text~~">		<div class="verse">
	tasyāravinda-nayanasya padāravinda-~~<br>~~		:tasyāravinda-nayanasya padāravinda-
	kiñjalka-miśra-tulasī-makaranda-vāyuḥ~~<br>~~		:kiñjalka-miśra-tulasī-makaranda-vāyuḥ
	antar-gataḥ sva-vivareṇa cakāra teṣāṁ~~<br>~~		:antar-gataḥ sva-vivareṇa cakāra teṣāṁ
	saṅkṣobham akṣara-juṣām api citta-tanvoḥ~~<br>~~		:saṅkṣobham akṣara-juṣām api citta-tanvoḥ
	</div>		</div>

Line 14:		Line 18:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasya—of~~ Him; aravinda-~~nayanasya—of~~ the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-~~aravinda—of~~ the lotus feet; ~~kiñjalka—with~~ saffron; ~~miśra—mixed~~; ~~tulasī—of~~ tulasī leaves; ~~makaranda—with~~ the aroma; ~~vāyuḥ—the~~ air; antaḥ-~~gataḥ—entered~~; sva-~~vivareṇa—through~~ the nostrils; ~~cakāra—created~~; ~~teṣām—of~~ them; ~~saṅkṣobham—strong~~ agitation; akṣara-~~juṣām—of~~ the impersonally self-realized (Kumāras); ~~api—also~~; citta-~~tanvoḥ—of~~ the mind and body.		''tasya''—of Him; ''aravinda-nayanasya''—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; ''pada-aravinda''—of the lotus feet; ''kiñjalka''—with saffron; ''miśra''—mixed; ''tulasī''—of tulasī leaves; ''makaranda''—with the aroma; ''vāyuḥ''—the air; ''antaḥ-gataḥ''—entered; ''sva-vivareṇa''—through the nostrils; ''cakāra''—created; ''teṣām''—of them; ''saṅkṣobham''—strong agitation; ''akṣara-juṣām''—of the impersonally self-realized (Kumāras); ''api''—also; ''citta-tanvoḥ''—of the mind and body.
	</div>		</div>

Line 21:		Line 25:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	~~“‘When~~ the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’		"‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumāras), they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
	</div>		</div>

Line 28:		Line 32:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This is a verse from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). Vidura and Maitreya discussed the pregnancy of Diti. Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahmā. Lord Brahmā explained the original incident involving the cursing of Jaya and Vijaya by the Catuḥsana Kumāras. Once the Catuḥsana Kumāras went to Vaikuṇṭha to visit Nārāyaṇa, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya. Due to their jealousy, Jaya and Vijaya would not allow the Kumāras entry, and consequently the Kumāras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world. The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuḥsana Kumāras immediately offered their obeisances unto the Lord. Simply by seeing the Lord and smelling the aroma of tulasī and saffron from His lotus feet, the Kumāras became devotees and abandoned their long-cherished impersonalism. Thus the four Kumāras were turned into Vaiṣṇavas simply by smelling the aromatic tulasī mixed with saffron. Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Kṛṣṇa can immediately become Vaiṣṇavas simply by smelling the aroma of the Lord’s lotus feet. But those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times. In Vṛndāvana we have seen many Māyāvādī sannyāsīs who do not even come to the temple of Govindajī, Gopīnātha or Madana-mohana because they think that such temples are māyā. Therefore they are called Māyāvādīs. Śrī Kṛṣṇa Caitanya Mahāprabhu therefore said that the Māyāvādīs are the greatest offenders.		This is a verse from ''Śrīmad-Bhāgavatam'' ([[SB 3.15.43]]). Vidura and Maitreya discussed the pregnancy of Diti. Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahmā. Lord Brahmā explained the original incident involving the cursing of Jaya and Vijaya by the Catuḥsana Kumāras. Once the Catuḥsana Kumāras went to Vaikuṇṭha to visit Nārāyaṇa, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya. Due to their jealousy, Jaya and Vijaya would not allow the Kumāras entry, and consequently the Kumāras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of ''asuras'' in the material world. The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuḥsana Kumāras immediately offered their obeisances unto the Lord. Simply by seeing the Lord and smelling the aroma of ''tulasī'' and saffron from His lotus feet, the Kumāras became devotees and abandoned their long-cherished impersonalism. Thus the four Kumāras were turned into Vaiṣṇavas simply by smelling the aromatic ''tulasī'' mixed with saffron. Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Kṛṣṇa can immediately become Vaiṣṇavas simply by smelling the aroma of the Lord’s lotus feet. But those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times. In Vṛndāvana we have seen many ''Māyāvādī sannyāsīs'' who do not even come to the temple of Govindajī, Gopīnātha or Madana-mohana because they think that such temples are ''māyā''. Therefore they are called ''Māyāvādīs''. Śrī Kṛṣṇa Caitanya Mahāprabhu therefore said that the ''Māyāvādīs'' are the greatest offenders.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 17.141\|Madhya-līlā 17.141]] '''[[CC Madhya 17.141\|Madhya-līlā 17.141]] - [[CC Madhya 17.143\|Madhya-līlā 17.143]]''' [[File:Go-next.png\|link=CC Madhya 17.143\|Madhya-līlā 17.143]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-18T23:31:29Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 142 ====

<div id="text">
tasyāravinda-nayanasya padāravinda-<br>
kiñjalka-miśra-tulasī-makaranda-vāyuḥ<br>
antar-gataḥ sva-vivareṇa cakāra teṣāṁ<br>
saṅkṣobham akṣara-juṣām api citta-tanvoḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.
</div>

==== TRANSLATION ====

<div id="translation">
“‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
</div>

==== PURPORT ====

<div id="purport">
This is a verse from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). Vidura and Maitreya discussed the pregnancy of Diti. Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahmā. Lord Brahmā explained the original incident involving the cursing of Jaya and Vijaya by the Catuḥsana Kumāras. Once the Catuḥsana Kumāras went to Vaikuṇṭha to visit Nārāyaṇa, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya. Due to their jealousy, Jaya and Vijaya would not allow the Kumāras entry, and consequently the Kumāras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world. The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuḥsana Kumāras immediately offered their obeisances unto the Lord. Simply by seeing the Lord and smelling the aroma of tulasī and saffron from His lotus feet, the Kumāras became devotees and abandoned their long-cherished impersonalism. Thus the four Kumāras were turned into Vaiṣṇavas simply by smelling the aromatic tulasī mixed with saffron. Those who are actually on the platform of Brahman realization and who have not offended the lotus feet of Kṛṣṇa can immediately become Vaiṣṇavas simply by smelling the aroma of the Lord’s lotus feet. But those who are offenders or demons are never attracted to the Lord’s personal feature, even though they may visit the Lord’s temple many times. In Vṛndāvana we have seen many Māyāvādī sannyāsīs who do not even come to the temple of Govindajī, Gopīnātha or Madana-mohana because they think that such temples are māyā. Therefore they are called Māyāvādīs. Śrī Kṛṣṇa Caitanya Mahāprabhu therefore said that the Māyāvādīs are the greatest offenders.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}