CC Madhya 17.184 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:13:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:13, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''prabhu kahe''~~—Lord~~ Śrī Caitanya Mahāprabhu said; ''śruti''~~—the~~ Vedas; ''smṛti''~~—the~~ Purāṇas; ''yata''~~—all~~; ''ṛṣi-gaṇa''~~—great~~ sages; ''sabe''~~—all~~ of them; ''eka-mata nahe''~~—do~~ not agree; ''bhinna bhinna dharma''~~—different~~ grades of religious principles.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1 prabhu] [//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — Lord Śrī Caitanya Mahāprabhu said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śruti&tab=syno_o&ds=1 śruti]'' — the Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛti&tab=syno_o&ds=1 smṛti]'' — the Purāṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yata&tab=syno_o&ds=1 yata]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣi&tab=syno_o&ds=1 ṛṣi]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇa&tab=syno_o&ds=1 gaṇa]'' — great sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sabe&tab=syno_o&ds=1 sabe]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1 mata] [//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — do not agree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna] [//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna] [//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]'' — different grades of religious principles.
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Anurag at 16:35, 20 October 2021

2021-10-20T16:35:56Z

← Older revision		Revision as of 16:35, 20 October 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 17\|C184]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 17\|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
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	==== TEXT 184 ====		==== TEXT 184 ====

	<div id="~~text~~">		<div class="verse">
	prabhu kahe,—śruti, smṛti, yata ṛṣi-gaṇa~~<br>~~		:prabhu kahe,—śruti, smṛti, yata ṛṣi-gaṇa
	sabe ‘eka’-mata nahe, bhinna bhinna dharma~~<br>~~		:sabe ‘eka’-mata nahe, bhinna bhinna dharma
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	prabhu ~~kahe—Lord~~ Śrī Caitanya Mahāprabhu said; ~~śruti—the~~ Vedas; ~~smṛti—the~~ Purāṇas; ~~yata—all~~; ṛṣi-~~gaṇa—great~~ sages; ~~sabe—all~~ of them; eka-mata ~~nahe—do~~ not agree; bhinna bhinna ~~dharma—different~~ grades of religious principles.		''prabhu kahe''—Lord Śrī Caitanya Mahāprabhu said; ''śruti''—the Vedas; ''smṛti''—the Purāṇas; ''yata''—all; ''ṛṣi-gaṇa''—great sages; ''sabe''—all of them; ''eka-mata nahe''—do not agree; ''bhinna bhinna dharma''—different grades of religious principles.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrī Caitanya Mahāprabhu replied, ~~“The~~ Vedas, Purāṇas and great learned sages are not always in agreement with one another. Consequently there are different religious principles.		Śrī Caitanya Mahāprabhu replied, "The Vedas, Purāṇas and great learned sages are not always in agreement with one another. Consequently there are different religious principles.
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Unless one comes to the Absolute Truth, there is no possibility of agreement. Nāsāv ṛṣir yasya mataṁ na bhinnam: it is said that a great learned scholar or sage cannot be exalted unless he disagrees with other scholars and sages. On the material platform, there is no possibility of agreement; therefore there are different kinds of religious systems. But the Absolute Truth is one, and when one is situated in the Absolute Truth, there is no disagreement. On that absolute platform the Supreme Personality of Godhead is worshipable. As stated in the Bhagavad-gītā ([[BG 18.55]]), bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is bhakti.		Unless one comes to the Absolute Truth, there is no possibility of agreement. ''Nāsāv ṛṣir yasya mataṁ na bhinnam'': it is said that a great learned scholar or sage cannot be exalted unless he disagrees with other scholars and sages. On the material platform, there is no possibility of agreement; therefore there are different kinds of religious systems. But the Absolute Truth is one, and when one is situated in the Absolute Truth, there is no disagreement. On that absolute platform the Supreme Personality of Godhead is worshipable. As stated in the ''Bhagavad-gītā'' ([[BG 18.55 (1972)\|BG 18.55]]), ''bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ''. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is ''bhakti''.

	There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gītā ([[BG 18.66]]): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. The word ekam means “one,” Kṛṣṇa. On this platform, there are no different religious systems. According to Śrīmad-Bhāgavatam ([[SB 1.1.2]]), dharmaḥ projjhita-kaitavo ‘tra. On the material platform, religious systems are different. Śrīmad-Bhāgavatam describes them from the very beginning as dharmaḥ kaitavaḥ, cheating religions. None of these religions is actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead. In the words of Śrīmad-Bhāgavatam ([[SB 1.2.6]]):		There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the ''Bhagavad-gītā'' ([[BG 18.66 (1972)\|BG 18.66]]): ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja''. The word ''ekam'' means “one,” Kṛṣṇa. On this platform, there are no different religious systems. According to ''Śrīmad-Bhāgavatam'' ([[SB 1.1.2]]), ''dharmaḥ projjhita-kaitavo ‘tra''. On the material platform, religious systems are different. ''Śrīmad-Bhāgavatam'' describes them from the very beginning as ''dharmaḥ kaitavaḥ'', cheating religions. None of these religions is actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead. In the words of ''Śrīmad-Bhāgavatam'' ([[SB 1.2.6]]):

	:sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje		:''sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje''
	:ahaituky apratihatā yayātmā suprasīdati		:''ahaituky apratihatā yayātmā suprasīdati''

	~~“The~~ supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self.”		"The supreme occupation [''dharma''] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."
	On this platform there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles. Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.		On this platform there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles. Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 17.183\|Madhya-līlā 17.183]] '''[[CC Madhya 17.183\|Madhya-līlā 17.183]] - [[CC Madhya 17.185\|Madhya-līlā 17.185]]''' [[File:Go-next.png\|link=CC Madhya 17.185\|Madhya-līlā 17.185]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:31:35Z

1 revision(s)

New page

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==== TEXT 184 ====

<div id="text">
prabhu kahe,—śruti, smṛti, yata ṛṣi-gaṇa<br>
sabe ‘eka’-mata nahe, bhinna bhinna dharma<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prabhu kahe—Lord Śrī Caitanya Mahāprabhu said; śruti—the Vedas; smṛti—the Purāṇas; yata—all; ṛṣi-gaṇa—great sages; sabe—all of them; eka-mata nahe—do not agree; bhinna bhinna dharma—different grades of religious principles.
</div>

==== TRANSLATION ====

<div id="translation">
Śrī Caitanya Mahāprabhu replied, “The Vedas, Purāṇas and great learned sages are not always in agreement with one another. Consequently there are different religious principles.
</div>

==== PURPORT ====

<div id="purport">
Unless one comes to the Absolute Truth, there is no possibility of agreement. Nāsāv ṛṣir yasya mataṁ na bhinnam: it is said that a great learned scholar or sage cannot be exalted unless he disagrees with other scholars and sages. On the material platform, there is no possibility of agreement; therefore there are different kinds of religious systems. But the Absolute Truth is one, and when one is situated in the Absolute Truth, there is no disagreement. On that absolute platform the Supreme Personality of Godhead is worshipable. As stated in the Bhagavad-gītā ([[BG 18.55]]), bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is bhakti.

There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gītā ([[BG 18.66]]): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. The word ekam means “one,” Kṛṣṇa. On this platform, there are no different religious systems. According to Śrīmad-Bhāgavatam ([[SB 1.1.2]]), dharmaḥ projjhita-kaitavo ‘tra. On the material platform, religious systems are different. Śrīmad-Bhāgavatam describes them from the very beginning as dharmaḥ kaitavaḥ, cheating religions. None of these religions is actually genuine. The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead. In the words of Śrīmad-Bhāgavatam ([[SB 1.2.6]]):

:sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje
:ahaituky apratihatā yayātmā suprasīdati

“The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self.”
On this platform there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles. Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}