CC Madhya 17.95 (1975) - Revision history

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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 17 (1975)\|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 17 (1975)\|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
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			{{CompareVersions\|CC\|Madhya 17.95\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 95 ====		==== TEXT 95 ====

	<div class="verse">		<div class="verse">
	:āpana-prārabdhe ~~vasi’~~ vārāṇasī-sthāne		:āpana-prārabdhe vasi' vārāṇasī-sthāne
	:~~‘māyā’~~, ~~‘brahma’~~ śabda vinā nāhi śuni kāṇe		:'māyā', 'brahma' śabda vinā nāhi śuni kāṇe
	</div>		</div>

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	<div class="synonyms">		<div class="synonyms">
	āpana-prārabdhe—because of my past deeds; ~~vasi’—staying~~; vārāṇasī-sthāne—in the place known as Vārāṇasī; māyā—māyā; brahma—and brahma; śabda—the words; vinā—except; nāhi śuni—I do not hear; kāṇe—in the ear.		āpana-prārabdhe—because of my past deeds; vasi'-staying; vārāṇasī-sthāne—in the place known as Vārāṇasī; māyā—māyā; brahma—and brahma; śabda—the words; vinā—except; nāhi śuni—I do not hear; kāṇe—in the ear.
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“Due~~ to my past deeds, I am residing at Vārāṇasī, but here I do not hear anything but the words ~~‘māyā’~~ and ~~‘Brahman~~.’”		"Due to my past deeds, I am residing at Vārāṇasī, but here I do not hear anything but the words māyā and Brahman."
	</div>		</div>

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	<div class="purport">		<div class="purport">
	The word prārabdhe (~~“past deeds”~~) is important in this verse. Since Candraśekhara was a devotee, he was always eager to hear about Kṛṣṇa and His transcendental pastimes. Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Śiva and followers of the pañcopāsanā method. The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Viṣṇu, Śiva, Gaṇeśa, Sūrya and goddess Durgā. Actually these pañcopāsakas are not devotees of anyone. As it is said, to be a servant of everyone is to be a servant of no one. Vārāṇasī, or Kāśī, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaiṣṇava likes to live in a viṣṇu-tīrtha, a place where Lord ~~Viṣṇu’s~~ temples are present. In Vārāṇasī there are many hundreds and thousands of Lord ~~Śiva’s~~ temples, or pañcopāsaka temples. Consequently Candraśekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds. ~~As said in~~ the Bhakti-rasāmṛta-sindhu, durjāty-ārambhakaṁ pāpaṁ yat syāt prārabdham eva tat~~: “According~~ to ~~one’s~~ past misdeeds, one takes birth on a lower platform.~~” But in~~ the Brahma-saṁhitā (BS 5.38) it is said, karmāṇi nirdahati kintu ca bhakti-bhājām~~: “There~~ is no karma attached to the past deeds or misdeeds of one in devotional service.” A devotee is not subjected to karma-phala, the effect of fruitive activity. Karma-phala is applicable to karmīs, not bhaktas.		The word prārabdhe (past deeds) is important in this verse. Since Candraśekhara was a devotee, he was always eager to hear about Kṛṣṇa and His transcendental pastimes. Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Śiva and followers of the pañcopāsanā method. The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Viṣṇu, Śiva, Gaṇeśa, Sūrya and goddess Durgā. Actually these pañcopāsakas are not devotees of anyone. As it is said, to be a servant of everyone is to be the servant of no one. Vārāṇasī, or Kāśī, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaiṣṇava likes to live in a viṣṇu-tīrtha, a place where Lord Viṣṇu's temples are present. In Vārāṇasī there are many hundreds and thousands of Lord Śiva's temples, or pañcopāsaka temples. Consequently Candraśekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds. In the Bhakti-rasāmṛta-sindhu it is also said, durjāty-ārambhakaṁ pāpaṁ yat syāt prārabdham eva tat. "According to one's past misdeeds, one takes birth on a lower platform." In the Brahma-saṁhitā (5.54) it is said: karmāṇi nirdahati kintu ca bhakti-bhājām. There is no karma attached to the past deeds or misdeeds of one in devotional service. A devotee is not subjected to karma-phala, the effect of fruitive activity. Karma-phala is applicable to karmīs, not bhaktas.


			There are three kinds of devotees: those who are eternally on the transcendental platform (nitya-siddha), those elevated to the transcendental platform by the execution of devotional service (sādhana-siddha), and those who are neophytes advancing toward the perfectional platform (sādhaka). The sādhakas are gradually becoming free from fruitive reaction. Bhakti-rasāmṛta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus:

			:kleśa-ghnī śubhadā mokṣa-
			:laghutākṛt sudurlabhā
			:sāndrānanda-viśeṣātmā
			:śrī-kṛṣṇākarṣiṇī ca sā

	~~There are three~~ kinds of ~~devotees: those who are eternally on~~ the ~~transcendental platform (nitya~~-~~siddha), those who have been elevated to the transcendental platform by the execution of~~ devotional service ~~(sādhana-siddha), and those who are neophytes advancing~~ toward the ~~perfectional platform (sādhaka)~~. ~~The sādhakas are gradually becoming free from fruitive~~ reaction. ~~The Bhakti-rasāmṛta~~-~~sindhu~~ (~~1.1~~.17) ~~describes the symptoms of bhakti-yoga thus~~:		Devotional service is kleśa-ghnī even for beginners. This means that it reduces or nullifies all kinds of suffering. The word śubhadā indicates that devotional service bestows all good fortune, and the words kṛṣṇa-ākarṣiṇī indicate that devotional service gradually attracts Kṛṣṇa toward the devotee. Consequently a devotee is not subject to any sinful reaction. In Bhagavad-gītā (18.66) Kṛṣṇa says:

	:~~kleśa~~-~~ghnī śubha~~-~~dā mokṣa-laghutā-kṛt su-durlabhā~~		:sarva-dharmān parityajya
	:~~sāndrānanda-viśeṣātmā śrī-kṛṣṇākarṣiṇī ca sā~~		:mām ekaṁ śaraṇaṁ vraja
			:ahaṁ tvāṁ sarva-pāpebhyo
			:mokṣayiṣyāmi mā śucaḥ

	~~Devotional service is kleśa-ghnī even for beginners. This means that it reduces or nullifies~~ all ~~kinds~~ of ~~suffering~~. ~~The word śubha-dā indicates that devotional service bestows~~ all ~~good fortune, and the word kṛṣṇa-ākarṣiṇī indicates that devotional service gradually attracts Kṛṣṇa toward the devotee. Consequently a devotee is not subject to any~~ sinful reaction. ~~In the Bhagavad-gītā ([[BG 18.66 (1972)\|BG 18~~.~~66]]) Kṛṣṇa says:~~		"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."

	~~:sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja~~
	~~:ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ~~

	~~“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”~~		Thus a fully surrendered, sincere devotee immediately receives relief from all kinds of sinful reaction. There are three stages of fructification for sinful activity. At one stage, one commits the sinful act. Before that, the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages. However, Kṛṣṇa is merciful to His devotee, and consequently He immediately nullifies all three stages-the sin, the seed of sin and the ignorance that leads one to sin. Padma Purāṇa confirms this:
	Thus a fully surrendered, sincere devotee immediately receives relief from all kinds of sinful ~~reactions~~. There are three stages of fructification for sinful activity. At one stage, one commits the sinful act, ~~before that~~ the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages. However, Kṛṣṇa is merciful to His devotee, and consequently He immediately nullifies all three ~~stages—the~~ sin, the seed of sin and the ignorance that leads one to sin. ~~The~~ Padma Purāṇa confirms this:

	:aprārabdha-phalaṁ pāpaṁ kūṭaṁ bījaṁ phalonmukham		:aprārabdha-phalaṁ pāpaṁ
	:krameṇaiva pralīyeta viṣṇu-bhakti-ratātmanām		:kūṭaṁ bījaṁ phalonmukham
	:For a further explanation of this ~~topic~~, The Nectar of Devotion should be consulted.		:krameṇaiva pralīyeta
			viṣṇu-bhakti-ratātmanām
			For a further explanation of this, The Nectar of Devotion should be consulted.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-16T01:30:52Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 17|C095]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 17 (1975)|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 17.94 (1975)|Madhya-līlā 17.94]] '''[[CC Madhya 17.94 (1975)|Madhya-līlā 17.94]] - [[CC Madhya 17.96 (1975)|Madhya-līlā 17.96]]''' [[File:Go-next.png|link=CC Madhya 17.96 (1975)|Madhya-līlā 17.96]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 95 ====

<div class="verse">
:āpana-prārabdhe vasi’ vārāṇasī-sthāne
:‘māyā’, ‘brahma’ śabda vinā nāhi śuni kāṇe
</div>

==== SYNONYMS ====

<div class="synonyms">
āpana-prārabdhe—because of my past deeds; vasi’—staying; vārāṇasī-sthāne—in the place known as Vārāṇasī; māyā—māyā; brahma—and brahma; śabda—the words; vinā—except; nāhi śuni—I do not hear; kāṇe—in the ear.
</div>

==== TRANSLATION ====

<div class="translation">
“Due to my past deeds, I am residing at Vārāṇasī, but here I do not hear anything but the words ‘māyā’ and ‘Brahman.’”
</div>

==== PURPORT ====

<div class="purport">
The word prārabdhe (“past deeds”) is important in this verse. Since Candraśekhara was a devotee, he was always eager to hear about Kṛṣṇa and His transcendental pastimes. Most of the inhabitants of Benares were and are impersonalists, worshipers of Lord Śiva and followers of the pañcopāsanā method. The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Viṣṇu, Śiva, Gaṇeśa, Sūrya and goddess Durgā. Actually these pañcopāsakas are not devotees of anyone. As it is said, to be a servant of everyone is to be a servant of no one. Vārāṇasī, or Kāśī, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaiṣṇava likes to live in a viṣṇu-tīrtha, a place where Lord Viṣṇu’s temples are present. In Vārāṇasī there are many hundreds and thousands of Lord Śiva’s temples, or pañcopāsaka temples. Consequently Candraśekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds. As said in the Bhakti-rasāmṛta-sindhu, durjāty-ārambhakaṁ pāpaṁ yat syāt prārabdham eva tat: “According to one’s past misdeeds, one takes birth on a lower platform.” But in the Brahma-saṁhitā (BS 5.38) it is said, karmāṇi nirdahati kintu ca bhakti-bhājām: “There is no karma attached to the past deeds or misdeeds of one in devotional service.” A devotee is not subjected to karma-phala, the effect of fruitive activity. Karma-phala is applicable to karmīs, not bhaktas.

There are three kinds of devotees: those who are eternally on the transcendental platform (nitya-siddha), those who have been elevated to the transcendental platform by the execution of devotional service (sādhana-siddha), and those who are neophytes advancing toward the perfectional platform (sādhaka). The sādhakas are gradually becoming free from fruitive reaction. The Bhakti-rasāmṛta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus:

:kleśa-ghnī śubha-dā mokṣa-laghutā-kṛt su-durlabhā
:sāndrānanda-viśeṣātmā śrī-kṛṣṇākarṣiṇī ca sā

Devotional service is kleśa-ghnī even for beginners. This means that it reduces or nullifies all kinds of suffering. The word śubha-dā indicates that devotional service bestows all good fortune, and the word kṛṣṇa-ākarṣiṇī indicates that devotional service gradually attracts Kṛṣṇa toward the devotee. Consequently a devotee is not subject to any sinful reaction. In the Bhagavad-gītā ([[BG 18.66 (1972)|BG 18.66]]) Kṛṣṇa says:

:sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”
Thus a fully surrendered, sincere devotee immediately receives relief from all kinds of sinful reactions. There are three stages of fructification for sinful activity. At one stage, one commits the sinful act, before that the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages. However, Kṛṣṇa is merciful to His devotee, and consequently He immediately nullifies all three stages—the sin, the seed of sin and the ignorance that leads one to sin. The Padma Purāṇa confirms this:

:aprārabdha-phalaṁ pāpaṁ kūṭaṁ bījaṁ phalonmukham
:krameṇaiva pralīyeta viṣṇu-bhakti-ratātmanām
:For a further explanation of this topic, The Nectar of Devotion should be consulted.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 17.94 (1975)|Madhya-līlā 17.94]] '''[[CC Madhya 17.94 (1975)|Madhya-līlā 17.94]] - [[CC Madhya 17.96 (1975)|Madhya-līlā 17.96]]''' [[File:Go-next.png|link=CC Madhya 17.96 (1975)|Madhya-līlā 17.96]]</div>
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