CC Madhya 18.113 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:17:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:17, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jīva''—a living being; ''īśvara-tattva''~~—and~~ the Supreme Personality of Godhead; ''kabhu''~~—at~~ any time; ''nahe''~~—not~~; ''sama''~~—equal~~; ''jvalat-agni-rāśi''~~—large~~ flame; ''yaiche''~~—as~~; ''sphuliṅgera''~~—of~~ a spark; ''kaṇa''~~—fragmental~~ portion.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]'' — a living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — and the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kabhu&tab=syno_o&ds=1 kabhu]'' — at any time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jvalat&tab=syno_o&ds=1 jvalat]-[//vanipedia.org/wiki/Special:VaniSearch?s=agni&tab=syno_o&ds=1 agni]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāśi&tab=syno_o&ds=1 rāśi]'' — large flame; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaiche&tab=syno_o&ds=1 yaiche]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sphuliṅgera&tab=syno_o&ds=1 sphuliṅgera]'' — of a spark; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇa&tab=syno_o&ds=1 kaṇa]'' — fragmental portion.
	</div>		</div>

Soham at 11:00, 31 August 2021

2021-08-31T11:00:58Z

← Older revision		Revision as of 11:00, 31 August 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 18\|C113]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 18\|Chapter 18: Lord Śrī Caitanya Mahāprabhu's Visit to Śrī Vṛndāvana]]'''</div>
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	==== TEXT 113 ====		==== TEXT 113 ====

	<div id="~~text~~">		<div class="verse">
	jīva, īśvara-tattva—kabhu nahe ‘sama’~~<br>~~		:jīva, īśvara-tattva—kabhu nahe ‘sama’
	jvalad-agni-rāśi yaiche sphuliṅgera ‘kaṇa’~~<br>~~		:jvalad-agni-rāśi yaiche sphuliṅgera ‘kaṇa’
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jīva—a~~ living being; īśvara-~~tattva—and~~ the Supreme Personality of Godhead; ~~kabhu—at~~ any time; ~~nahe—not~~; ~~sama—equal~~; jvalat-agni-~~rāśi—large~~ flame; ~~yaiche—as~~; ~~sphuliṅgera—of~~ a spark; ~~kaṇa—fragmental~~ portion.		''jīva''—a living being; ''īśvara-tattva''—and the Supreme Personality of Godhead; ''kabhu''—at any time; ''nahe''—not; ''sama''—equal; ''jvalat-agni-rāśi''—large flame; ''yaiche''—as; ''sphuliṅgera''—of a spark; ''kaṇa''—fragmental portion.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame.		“A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Māyāvādī sannyāsīs consider themselves Brahman, and they superficially speak of themselves as Nārāyaṇa. The monistic disciples of the Māyāvāda school (known as smārta-brāhmaṇas) are generally householder brāhmaṇas who accept the Māyāvādī sannyāsīs as Nārāyaṇa incarnate; therefore they offer their obeisances to them. Śrī Caitanya Mahāprabhu immediately protested this unauthorized system, specifically mentioning that a sannyāsī is nothing but a fragmental portion of the Supreme (cit-kaṇa jīva). In other words, he is nothing more than an ordinary living being. He is never Nārāyaṇa, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of Godhead. This Māyāvāda viewpoint is always condemned by the Vaiṣṇava school. Śrī Caitanya Mahāprabhu Himself protested this philosophy. When the Māyāvādīs accept sannyāsa and consider themselves Nārāyaṇa, they become so puffed up that they do not even enter the temple of Nārāyaṇa to offer respects, for they falsely think themselves Nārāyaṇa Himself. Although Māyāvādī sannyāsīs may offer respects to other sannyāsīs and address them as Nārāyaṇa, they do not go to a Nārāyaṇa temple and offer respects. These Māyāvādī sannyāsīs are always condemned and are described as demons. The Vedas clearly state that living entities are subordinate parts and parcels of the supreme. Eko bahūnāṁ yo vidadhāti kāmān: the Supreme Being, Kṛṣṇa, maintains all living entities.		Māyāvādī ''sannyāsīs'' consider themselves Brahman, and they superficially speak of themselves as Nārāyaṇa. The monistic disciples of the Māyāvāda school (known as ''smārta-brāhmaṇas'') are generally householder ''brāhmaṇas'' who accept the Māyāvādī ''sannyāsīs'' as Nārāyaṇa incarnate; therefore they offer their obeisances to them. Śrī Caitanya Mahāprabhu immediately protested this unauthorized system, specifically mentioning that a ''sannyāsī'' is nothing but a fragmental portion of the Supreme (''cit-kaṇa jīva''). In other words, he is nothing more than an ordinary living being. He is never Nārāyaṇa, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of Godhead. This Māyāvāda viewpoint is always condemned by the Vaiṣṇava school. Śrī Caitanya Mahāprabhu Himself protested this philosophy. When the Māyāvādīs accept ''sannyāsa'' and consider themselves Nārāyaṇa, they become so puffed up that they do not even enter the temple of Nārāyaṇa to offer respects, for they falsely think themselves Nārāyaṇa Himself. Although Māyāvādī ''sannyāsīs'' may offer respects to other ''sannyāsīs'' and address them as Nārāyaṇa, they do not go to a Nārāyaṇa temple and offer respects. These Māyāvādī ''sannyāsīs'' are always condemned and are described as demons. The ''Vedas'' clearly state that living entities are subordinate parts and parcels of the supreme. ''Eko bahūnāṁ yo vidadhāti kāmān:'' the Supreme Being, Kṛṣṇa, maintains all living entities.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 18.112\|Madhya-līlā 18.112]] '''[[CC Madhya 18.112\|Madhya-līlā 18.112]] - [[CC Madhya 18.114\|Madhya-līlā 18.114]]''' [[File:Go-next.png\|link=CC Madhya 18.114\|Madhya-līlā 18.114]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:32:01Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 113 ====

<div id="text">
jīva, īśvara-tattva—kabhu nahe ‘sama’<br>
jvalad-agni-rāśi yaiche sphuliṅgera ‘kaṇa’<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jīva—a living being; īśvara-tattva—and the Supreme Personality of Godhead; kabhu—at any time; nahe—not; sama—equal; jvalat-agni-rāśi—large flame; yaiche—as; sphuliṅgera—of a spark; kaṇa—fragmental portion.
</div>

==== TRANSLATION ====

<div id="translation">
“A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame.
</div>

==== PURPORT ====

<div id="purport">
Māyāvādī sannyāsīs consider themselves Brahman, and they superficially speak of themselves as Nārāyaṇa. The monistic disciples of the Māyāvāda school (known as smārta-brāhmaṇas) are generally householder brāhmaṇas who accept the Māyāvādī sannyāsīs as Nārāyaṇa incarnate; therefore they offer their obeisances to them. Śrī Caitanya Mahāprabhu immediately protested this unauthorized system, specifically mentioning that a sannyāsī is nothing but a fragmental portion of the Supreme (cit-kaṇa jīva). In other words, he is nothing more than an ordinary living being. He is never Nārāyaṇa, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of Godhead. This Māyāvāda viewpoint is always condemned by the Vaiṣṇava school. Śrī Caitanya Mahāprabhu Himself protested this philosophy. When the Māyāvādīs accept sannyāsa and consider themselves Nārāyaṇa, they become so puffed up that they do not even enter the temple of Nārāyaṇa to offer respects, for they falsely think themselves Nārāyaṇa Himself. Although Māyāvādī sannyāsīs may offer respects to other sannyāsīs and address them as Nārāyaṇa, they do not go to a Nārāyaṇa temple and offer respects. These Māyāvādī sannyāsīs are always condemned and are described as demons. The Vedas clearly state that living entities are subordinate parts and parcels of the supreme. Eko bahūnāṁ yo vidadhāti kāmān: the Supreme Being, Kṛṣṇa, maintains all living entities.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}