Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T11:45:59Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 11:45, 27 January 2020
Line 2:		Line 2:
	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 19 (1975)\|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 19 (1975)\|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 19.146 (1975)\|Madhya-līlā 19.146]] '''[[CC Madhya 19.146 (1975)\|Madhya-līlā 19.146]] - [[CC Madhya 19.148 (1975)\|Madhya-līlā 19.148]]''' [[File:Go-next.png\|link=CC Madhya 19.148 (1975)\|Madhya-līlā 19.148]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 19.146 (1975)\|Madhya-līlā 19.146]] '''[[CC Madhya 19.146 (1975)\|Madhya-līlā 19.146]] - [[CC Madhya 19.148 (1975)\|Madhya-līlā 19.148]]''' [[File:Go-next.png\|link=CC Madhya 19.148 (1975)\|Madhya-līlā 19.148]]</div>
			{{CompareVersions\|CC\|Madhya 19.147\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 147 ====		==== TEXT 147 ====

	<div class="verse">		<div class="verse">
	:dharmācāri-madhye bahuta ~~‘karma~~-~~niṣṭha’~~		:dharmācāri-madhye bahuta 'karma-niṣṭha'
	:koṭi-karma-niṣṭha-madhye eka ~~‘jñānī’~~ śreṣṭha		:koṭi-karma-niṣṭha-madhye eka jñānī' śreṣṭha
	</div>		</div>

Line 25:		Line 24:

	<div class="translation">		<div class="translation">
	~~“Among~~ the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise.		"Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise.
	</div>		</div>

Line 32:		Line 31:

	<div class="purport">		<div class="purport">
	Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word karma-niṣṭha refers to one who aspires to enjoy the results of his good work and pious activity. Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-niṣṭhas. Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-niṣṭha. Out of millions of karma-niṣṭhas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jñānīs, wise men. They are not interested in fruitive activity but in merging into the Supreme. In either case, both ~~the karma-niṣṭhas and the jñānīs~~ are interested in personal benefit. The karmīs are directly interested in personal benefit within the material world, and the jñānīs are interested in merging into the existence of the Supreme. The jñānīs maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life. The jñānī wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence.		Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word karma-niṣṭha refers to one who aspires to enjoy the results of his good work and pious activity. Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-niṣṭhas. Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-niṣṭha. Out of millions of karma-niṣṭhas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jñānīs, wise men. They are not interested in fruitive activity but in merging into the Supreme. In either case, both are interested in personal benefit. The karmīs are directly interested in personal benefit within the material world, and the jñānīs are interested in merging into the existence of the Supreme. The jñānīs maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life. The jñānī wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-16T05:48:33Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 19|C147]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 19 (1975)|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 19.146 (1975)|Madhya-līlā 19.146]] '''[[CC Madhya 19.146 (1975)|Madhya-līlā 19.146]] - [[CC Madhya 19.148 (1975)|Madhya-līlā 19.148]]''' [[File:Go-next.png|link=CC Madhya 19.148 (1975)|Madhya-līlā 19.148]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 147 ====

<div class="verse">
:dharmācāri-madhye bahuta ‘karma-niṣṭha’
:koṭi-karma-niṣṭha-madhye eka ‘jñānī’ śreṣṭha
</div>

==== SYNONYMS ====

<div class="synonyms">
dharma-ācāri-madhye—among persons who actually follow the Vedic principles or religious system; bahuta—many of them; karma-niṣṭha—attracted to fruitive activities; koṭi-karma-niṣṭha-madhye—among millions of such performers of fruitive activities according to Vedic principles; eka—one; jñānī—wise man; śreṣṭha—the chief.
</div>

==== TRANSLATION ====

<div class="translation">
“Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise.
</div>

==== PURPORT ====

<div class="purport">
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that the word karma-niṣṭha refers to one who aspires to enjoy the results of his good work and pious activity. Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-niṣṭhas. Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-niṣṭha. Out of millions of karma-niṣṭhas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jñānīs, wise men. They are not interested in fruitive activity but in merging into the Supreme. In either case, both the karma-niṣṭhas and the jñānīs are interested in personal benefit. The karmīs are directly interested in personal benefit within the material world, and the jñānīs are interested in merging into the existence of the Supreme. The jñānīs maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life. The jñānī wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 19.146 (1975)|Madhya-līlā 19.146]] '''[[CC Madhya 19.146 (1975)|Madhya-līlā 19.146]] - [[CC Madhya 19.148 (1975)|Madhya-līlā 19.148]]''' [[File:Go-next.png|link=CC Madhya 19.148 (1975)|Madhya-līlā 19.148]]</div>
__NOTOC__
__NOEDITSECTION__

CC Madhya 19.147 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975