CC Madhya 19.228 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:29:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:29, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''āpanāre''~~—unto~~ himself; ''pālaka jñāna''~~—the~~ notion of a caretaker; ''kṛṣṇe''~~—in~~ Lord Kṛṣṇa; ''pālya''~~—as~~ object of protection; ''jñāna''~~—notion~~; ''cāri''~~—four~~; ''guṇe''~~—in~~ qualities; ''vātsalya rasa''~~—the~~ mellow of parental love; ''amṛta-samāna''~~—like~~ nectar.		''[//vanipedia.org/wiki/Special:VaniSearch?s=āpanāre&tab=syno_o&ds=1 āpanāre]'' — unto himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pālaka&tab=syno_o&ds=1 pālaka] [//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — the notion of a caretaker; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1 kṛṣṇe]'' — in Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pālya&tab=syno_o&ds=1 pālya]'' — as object of protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — notion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cāri&tab=syno_o&ds=1 cāri]'' — four; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇe&tab=syno_o&ds=1 guṇe]'' — in qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vātsalya&tab=syno_o&ds=1 vātsalya] [//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]'' — the mellow of parental love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛta&tab=syno_o&ds=1 amṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=samāna&tab=syno_o&ds=1 samāna]'' — like nectar.
	</div>		</div>

Soham at 06:45, 4 September 2021

2021-09-04T06:45:23Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 19\|C228]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 19\|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
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	==== TEXT 228 ====		==== TEXT 228 ====

	<div id="~~text~~">		<div class="verse">
	āpanāre ‘pālaka’ jñāna, kṛṣṇe ‘pālya’-jñāna~~<br>~~		:āpanāre ‘pālaka’ jñāna, kṛṣṇe ‘pālya’-jñāna
	‘cāri’ guṇe vātsalya rasa—amṛta-samāna~~<br>~~		:‘cāri’ guṇe vātsalya rasa—amṛta-samāna
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~āpanāre—unto~~ himself; pālaka ~~jñāna—the~~ notion of a caretaker; ~~kṛṣṇe—in~~ Lord Kṛṣṇa; ~~pālya—as~~ object of protection; ~~jñāna—notion~~; ~~cāri—four~~; ~~guṇe—in~~ qualities; vātsalya ~~rasa—the~~ mellow of parental love; amṛta-~~samāna—like~~ nectar.		''āpanāre''—unto himself; ''pālaka jñāna''—the notion of a caretaker; ''kṛṣṇe''—in Lord Kṛṣṇa; ''pālya''—as object of protection; ''jñāna''—notion; ''cāri''—four; ''guṇe''—in qualities; ''vātsalya rasa''—the mellow of parental love; ''amṛta-samāna''—like nectar.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“On the platform of parental love, the devotee considers himself the Lord’s maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas—śānta-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.		“On the platform of parental love, the devotee considers himself the Lord’s maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas—śānta-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires. These are the two transcendental qualities on the śānta-rasa platform. Just as sound vibration is found in all the material elements, these two qualities of śānta-rasa are spread throughout all the other transcendental mellows, which are known as dāsya-rasa, sakhya-rasa, vātsalya-rasa and madhura-rasa. Although in śānta-rasa there is attachment for Kṛṣṇa in awe and veneration—since the two valuable transcendental qualities of this rasa are attachment for Kṛṣṇa and detachment from material desires—nonetheless the sense of intimacy is lacking. The reason for this is that in śānta-rasa attachment for impersonal Brahman and localized Paramātmā is prominent. In other words, the sense of intimacy by which one thinks of Kṛṣṇa as one’s only shelter and friend is absent in śānta-rasa because one accepts Kṛṣṇa as the impersonal Parambrahma or localized Paramātmā. This understanding is based on the speculative knowledge of the jñānī. However, when this knowledge is further developed, one is convinced that the Paramātmā, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dāsya-rasa. In dāsya-rasa the Lord is accepted with awe and veneration. Thus the active service that is absent in śānta-rasa becomes prominent in dāsya-rasa. In other words, in dāsya-rasa the qualities of śānta-rasa are present, and service also becomes predominantly visible. Similarly, when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas—śānta, dāsya and sakhya. Similarly, on the platform of parental love, the qualities of śānta-rasa, dāsya-rasa and sakhya-rasa are fully developed in another form—the sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination of the qualities of four transcendental ~~mellows—śānta~~, dāsya, sakhya and parenthood. The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance. Thus on the platform of parental love the qualities of four transcendental mellows of love of Kṛṣṇa are present.		In his ''Amṛta-pravāha-bhāṣya'', Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires. These are the two transcendental qualities on the ''śānta-rasa'' platform. Just as sound vibration is found in all the material elements, these two qualities of ''śānta-rasa'' are spread throughout all the other transcendental mellows, which are known as ''dāsya-rasa'', ''sakhya-rasa'', ''vātsalya-rasa'' and ''madhura-rasa''. Although in ''śānta-rasa'' there is attachment for Kṛṣṇa in awe and veneration—since the two valuable transcendental qualities of this rasa are attachment for Kṛṣṇa and detachment from material desires—nonetheless the sense of intimacy is lacking. The reason for this is that in ''śānta-rasa'' attachment for impersonal Brahman and localized Paramātmā is prominent. In other words, the sense of intimacy by which one thinks of Kṛṣṇa as one’s only shelter and friend is absent in ''śānta-rasa'' because one accepts Kṛṣṇa as the impersonal Parambrahma or localized Paramātmā. This understanding is based on the speculative knowledge of the ''jñānī''. However, when this knowledge is further developed, one is convinced that the Paramātmā, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of ''dāsya-rasa''. In ''dāsya-rasa'' the Lord is accepted with awe and veneration. Thus the active service that is absent in ''śānta-rasa'' becomes prominent in ''dāsya-rasa''. In other words, in ''dāsya-rasa'' the qualities of ''śānta-rasa'' are present, and service also becomes predominantly visible. Similarly, when this same ''rasa'' is developed into fraternity (''sakhya-rasa''), a friendly intimacy is added. There is no awe or veneration in ''sakhya-rasa''. Therefore ''sakhya-rasa'' is invested with the qualities of three ''rasas—śānta'', ''dāsya'' and ''sakhya''. Similarly, on the platform of parental love, the qualities of ''śānta-rasa'', ''dāsya-rasa'' and ''sakhya-rasa'' are fully developed in another form—the sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination of the qualities of four transcendental mellows—''śānta'', ''dāsya'', ''sakhya'' and parenthood. The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance. Thus on the platform of parental love the qualities of four transcendental mellows of love of Kṛṣṇa are present.
	</div>		</div>
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Acyuta: 1 revision(s)

2008-03-18T23:33:47Z

1 revision(s)

New page

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==== TEXT 228 ====

<div id="text">
āpanāre ‘pālaka’ jñāna, kṛṣṇe ‘pālya’-jñāna<br>
‘cāri’ guṇe vātsalya rasa—amṛta-samāna<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
āpanāre—unto himself; pālaka jñāna—the notion of a caretaker; kṛṣṇe—in Lord Kṛṣṇa; pālya—as object of protection; jñāna—notion; cāri—four; guṇe—in qualities; vātsalya rasa—the mellow of parental love; amṛta-samāna—like nectar.
</div>

==== TRANSLATION ====

<div id="translation">
“On the platform of parental love, the devotee considers himself the Lord’s maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas—śānta-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.
</div>

==== PURPORT ====

<div id="purport">
In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires. These are the two transcendental qualities on the śānta-rasa platform. Just as sound vibration is found in all the material elements, these two qualities of śānta-rasa are spread throughout all the other transcendental mellows, which are known as dāsya-rasa, sakhya-rasa, vātsalya-rasa and madhura-rasa. Although in śānta-rasa there is attachment for Kṛṣṇa in awe and veneration—since the two valuable transcendental qualities of this rasa are attachment for Kṛṣṇa and detachment from material desires—nonetheless the sense of intimacy is lacking. The reason for this is that in śānta-rasa attachment for impersonal Brahman and localized Paramātmā is prominent. In other words, the sense of intimacy by which one thinks of Kṛṣṇa as one’s only shelter and friend is absent in śānta-rasa because one accepts Kṛṣṇa as the impersonal Parambrahma or localized Paramātmā. This understanding is based on the speculative knowledge of the jñānī. However, when this knowledge is further developed, one is convinced that the Paramātmā, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dāsya-rasa. In dāsya-rasa the Lord is accepted with awe and veneration. Thus the active service that is absent in śānta-rasa becomes prominent in dāsya-rasa. In other words, in dāsya-rasa the qualities of śānta-rasa are present, and service also becomes predominantly visible. Similarly, when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas—śānta, dāsya and sakhya. Similarly, on the platform of parental love, the qualities of śānta-rasa, dāsya-rasa and sakhya-rasa are fully developed in another form—the sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination of the qualities of four transcendental mellows—śānta, dāsya, sakhya and parenthood. The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance. Thus on the platform of parental love the qualities of four transcendental mellows of love of Kṛṣṇa are present.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}