Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T12:00:20Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 12:00, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 19 (1975)\|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 19 (1975)\|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 19.227 (1975)\|Madhya-līlā 19.227]] '''[[CC Madhya 19.227 (1975)\|Madhya-līlā 19.227]] - [[CC Madhya 19.229 (1975)\|Madhya-līlā 19.229]]''' [[File:Go-next.png\|link=CC Madhya 19.229 (1975)\|Madhya-līlā 19.229]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 19.227 (1975)\|Madhya-līlā 19.227]] '''[[CC Madhya 19.227 (1975)\|Madhya-līlā 19.227]] - [[CC Madhya 19.229 (1975)\|Madhya-līlā 19.229]]''' [[File:Go-next.png\|link=CC Madhya 19.229 (1975)\|Madhya-līlā 19.229]]</div>
			{{CompareVersions\|CC\|Madhya 19.228\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 228 ====		==== TEXT 228 ====

	<div class="verse">		<div class="verse">
	:āpanāre ~~‘pālaka’~~ jñāna, kṛṣṇe ~~‘pālya’~~-jñāna		:āpanāre 'pālaka' jñāna, kṛṣṇe 'pālya'-jñāna
	:~~‘cāri’~~ guṇe vātsalya ~~rasa—amṛta~~-samāna		:'cāri' guṇe vātsalya rasa--amṛta-samāna
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“On~~ the platform of ~~parental~~ love, the devotee considers himself the ~~Lord’s~~ maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of ~~four rasas—śānta~~-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.		"On the platform of paternal love, the devotee considers himself the Lord's maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the four qualities of śānta-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.
	</div>		</div>

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	<div class="purport">		<div class="purport">
	In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the ~~Lord’s~~ service, one is devoid of all material desires. ~~These~~ are ~~the~~ two transcendental qualities on the śānta-rasa platform. ~~Just as~~ sound vibration is found ~~in all the material elements~~, ~~these two qualities of~~ śānta-rasa ~~are~~ spread ~~throughout~~ all the other transcendental mellows, which are known as dāsya-rasa, sakhya-rasa, vātsalya-rasa and madhura-rasa. Although ~~in śānta-rasa~~ there is attachment for Kṛṣṇa in awe and ~~veneration—since~~ the two valuable transcendental qualities ~~of this rasa are~~ attachment for Kṛṣṇa and detachment from material ~~desires—nonetheless~~ the sense of intimacy is lacking. ~~The reason for this is that~~ in śānta-rasa attachment for impersonal Brahman and localized Paramātmā is prominent. ~~In other words, the~~ sense of intimacy ~~by which~~ one thinks of Kṛṣṇa as ~~one’s~~ only shelter and friend ~~is absent in~~ śānta-rasa ~~because~~ one accepts Kṛṣṇa as the impersonal ~~Parambrahma~~ or localized Paramātmā. This ~~understanding~~ is based on the speculative knowledge of the jñānī. However, when this knowledge is further developed, one is convinced that ~~the~~ Paramātmā, the Supreme Lord, is ~~the~~ master and that the living entity is His eternal servant. One then attains the platform of dāsya-rasa. In dāsya-rasa the Lord is accepted with awe and veneration. ~~Thus~~ the ~~active service that is absent in~~ śānta-rasa ~~becomes prominent~~ in dāsya-rasa. ~~In other words,~~ in dāsya-rasa the qualities of śānta-rasa ~~are present,~~ and service ~~also becomes~~ predominantly visible. Similarly, when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. ~~Therefore~~ sakhya-rasa is invested with ~~the~~ qualities ~~of three rasas—śānta~~, dāsya and sakhya. Similarly, on the platform of parental love, the qualities of śānta-rasa, dāsya~~-rasa and sakhya~~-rasa are fully developed in another ~~form—the~~ sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination ~~of the qualities~~ of four transcendental ~~mellows—śānta~~, dāsya, sakhya and ~~parenthood. The mellow~~ of ~~parenthood puts~~ the devotee in the position of a maintainer~~. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance~~. Thus on the platform of parental love the qualities of ~~four~~ transcendental ~~mellows of~~ love ~~of Kṛṣṇa~~ are present.		In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord's service, one is devoid of all material desires. There are two transcendental qualities on the śānta-rasa platform. In all the material elements, sound vibration is found. Similarly, śānta-rasa is spread over all the other transcendental mellows, which are known as dāsya-rasa, sakhya-rasa, vātsalya-rasa and madhura-rasa. Although there is attachment for Kṛṣṇa in awe and veneration in the śānta-rasa along with two valuable transcendental qualities -attachment for Kṛṣṇa and detachment from material desires-nonetheless the sense of intimacy is lacking. Therefore in the śānta-rasa, attachment for impersonal Brahman and localized Paramātmā is prominent. The sense of intimacy is lacking. By that intimacy one thinks of Kṛṣṇa as one's only shelter and only friend. In the śānta-rasa one accepts Kṛṣṇa as the impersonal Param Brahma or the localized Paramātmā. This is based on the speculative knowledge of the jñānī. However, when this knowledge is further developed, one is convinced that Paramātmā, the Supreme Lord, is master and that the living entity is His eternal servant. One then attains the platform of dāsya-rasa. In dāsya-rasa the Lord is accepted with awe and veneration. However, although in the śānta-rasa there is no active service, in the dāsya-rasa active service is prominent. Thus in the dāsya-rasa, the qualities of śānta-rasa and service are predominantly visible. Similarly, when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in the sakhya-rasa.The sakhya-rasa is invested with three qualities-śānta, dāsya, and sakhya. Similarly, on the platform of parental love, the qualities of śānta-rasa and dāsya-rasa are fully developed in another form-the sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination of four transcendental qualities-śānta, dāsya, sakhya, and the qualities of paternity, which put the devotee in the position of a maintainer. Thus on the platform of parental love the four qualities of transcendental love are present.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-16T22:27:10Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 19|C228]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 19 (1975)|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 19.227 (1975)|Madhya-līlā 19.227]] '''[[CC Madhya 19.227 (1975)|Madhya-līlā 19.227]] - [[CC Madhya 19.229 (1975)|Madhya-līlā 19.229]]''' [[File:Go-next.png|link=CC Madhya 19.229 (1975)|Madhya-līlā 19.229]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 228 ====

<div class="verse">
:āpanāre ‘pālaka’ jñāna, kṛṣṇe ‘pālya’-jñāna
:‘cāri’ guṇe vātsalya rasa—amṛta-samāna
</div>

==== SYNONYMS ====

<div class="synonyms">
āpanāre—unto himself; pālaka jñāna—the notion of a caretaker; kṛṣṇe—in Lord Kṛṣṇa; pālya—as object of protection; jñāna—notion; cāri—four; guṇe—in qualities; vātsalya rasa—the mellow of parental love; amṛta-samāna—like nectar.
</div>

==== TRANSLATION ====

<div class="translation">
“On the platform of parental love, the devotee considers himself the Lord’s maintainer. Thus the Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas—śānta-rasa, dāsya-rasa, fraternity and parental love. This is more transcendental nectar.
</div>

==== PURPORT ====

<div class="purport">
In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires. These are the two transcendental qualities on the śānta-rasa platform. Just as sound vibration is found in all the material elements, these two qualities of śānta-rasa are spread throughout all the other transcendental mellows, which are known as dāsya-rasa, sakhya-rasa, vātsalya-rasa and madhura-rasa. Although in śānta-rasa there is attachment for Kṛṣṇa in awe and veneration—since the two valuable transcendental qualities of this rasa are attachment for Kṛṣṇa and detachment from material desires—nonetheless the sense of intimacy is lacking. The reason for this is that in śānta-rasa attachment for impersonal Brahman and localized Paramātmā is prominent. In other words, the sense of intimacy by which one thinks of Kṛṣṇa as one’s only shelter and friend is absent in śānta-rasa because one accepts Kṛṣṇa as the impersonal Parambrahma or localized Paramātmā. This understanding is based on the speculative knowledge of the jñānī. However, when this knowledge is further developed, one is convinced that the Paramātmā, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dāsya-rasa. In dāsya-rasa the Lord is accepted with awe and veneration. Thus the active service that is absent in śānta-rasa becomes prominent in dāsya-rasa. In other words, in dāsya-rasa the qualities of śānta-rasa are present, and service also becomes predominantly visible. Similarly, when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas—śānta, dāsya and sakhya. Similarly, on the platform of parental love, the qualities of śānta-rasa, dāsya-rasa and sakhya-rasa are fully developed in another form—the sense of maintaining the Lord. Therefore on the platform of parental love there exists a combination of the qualities of four transcendental mellows—śānta, dāsya, sakhya and parenthood. The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance. Thus on the platform of parental love the qualities of four transcendental mellows of love of Kṛṣṇa are present.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 19.227 (1975)|Madhya-līlā 19.227]] '''[[CC Madhya 19.227 (1975)|Madhya-līlā 19.227]] - [[CC Madhya 19.229 (1975)|Madhya-līlā 19.229]]''' [[File:Go-next.png|link=CC Madhya 19.229 (1975)|Madhya-līlā 19.229]]</div>
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CC Madhya 19.228 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975