CC Madhya 2.86 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:35:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:35, 19 February 2024
Line 19:		Line 19:

	<div class="synonyms">		<div class="synonyms">
	''nāhi''~~—there~~ is not; ''kāhāṅ''~~—anywhere~~; ''sa-virodha''~~—opposing~~ element; ''nāhi''~~—there~~ is not; ''kāhāṅ''~~—anywhere~~; ''anurodha''~~—acceptance~~ of someone’s opinion; ''sahaja''~~—simple~~; ''vastu''~~—substance~~; ''kari''—I do; ''vivaraṇa''~~—description~~; ''yadi''~~—if~~; ''haya''~~—there~~ is; ''rāga-uddeśa''~~—someone’s~~ attraction or obstruction; ''tāhāṅ''~~—there~~; ''haye''~~—becoming~~; ''āveśa''~~—involved~~; ''sahaja''~~—simple~~; ''vastu''~~—substance~~; ''nā yāya''~~—is~~ not possible; ''likhana''~~—the~~ writing.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — anywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=virodha&tab=syno_o&ds=1 virodha]'' — opposing element; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — anywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurodha&tab=syno_o&ds=1 anurodha]'' — acceptance of someone’s opinion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sahaja&tab=syno_o&ds=1 sahaja]'' — simple; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vastu&tab=syno_o&ds=1 vastu]'' — substance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1 kari]'' — I do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivaraṇa&tab=syno_o&ds=1 vivaraṇa]'' — description; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1 rāga]-[//vanipedia.org/wiki/Special:VaniSearch?s=uddeśa&tab=syno_o&ds=1 uddeśa]'' — someone’s attraction or obstruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāhāṅ&tab=syno_o&ds=1 tāhāṅ]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haye&tab=syno_o&ds=1 haye]'' — becoming; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśa&tab=syno_o&ds=1 āveśa]'' — involved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sahaja&tab=syno_o&ds=1 sahaja]'' — simple; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vastu&tab=syno_o&ds=1 vastu]'' — substance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā] [//vanipedia.org/wiki/Special:VaniSearch?s=yāya&tab=syno_o&ds=1 yāya]'' — is not possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=likhana&tab=syno_o&ds=1 likhana]'' — the writing.
	</div>		</div>

Soham at 11:33, 24 July 2021

2021-07-24T11:33:54Z

← Older revision		Revision as of 11:33, 24 July 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 02\|C086]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 2\|Chapter 2: The Ecstatic Manifestations of Lord Śrī Caitanya Mahāprabhu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 2.85\|Madhya-līlā 2.85]] '''[[CC Madhya 2.85\|Madhya-līlā 2.85]] - [[CC Madhya 2.87\|Madhya-līlā 2.87]]''' [[File:Go-next.png\|link=CC Madhya 2.87\|Madhya-līlā 2.87]]</div>
			{{CompareVersions\|CC\|Madhya 2.86\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 86 ====		==== TEXT 86 ====

	<div id="~~text~~">		<div class="verse">
	nāhi kāhāṅ savirodha, nāhi kāhāṅ anurodha,~~<br>~~		:nāhi kāhāṅ savirodha, nāhi kāhāṅ anurodha,
	sahaja vastu kari vivaraṇa~~<br>~~		:sahaja vastu kari vivaraṇa
	yadi haya rāgoddeśa, tāhāṅ haye āveśa,~~<br>~~		:yadi haya rāgoddeśa, tāhāṅ haye āveśa,
	sahaja vastu nā yāya likhana~~<br>~~		:sahaja vastu nā yāya likhana
	</div>		</div>

Line 14:		Line 18:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~nāhi—there~~ is not; ~~kāhāṅ—anywhere~~; sa-~~virodha—opposing~~ element; ~~nāhi—there~~ is not; ~~kāhāṅ—anywhere~~; ~~anurodha—acceptance~~ of someone’s opinion; ~~sahaja—simple~~; ~~vastu—substance~~; ~~kari—I~~ do; ~~vivaraṇa—description~~; ~~yadi—if~~; ~~haya—there~~ is; rāga-~~uddeśa—someone’s~~ attraction or obstruction; ~~tāhāṅ—there~~; ~~haye—becoming~~; ~~āveśa—involved~~; ~~sahaja—simple~~; ~~vastu—substance~~; nā ~~yāya—is~~ not possible; ~~likhana—the~~ writing.		''nāhi''—there is not; ''kāhāṅ''—anywhere; ''sa-virodha''—opposing element; ''nāhi''—there is not; ''kāhāṅ''—anywhere; ''anurodha''—acceptance of someone’s opinion; ''sahaja''—simple; ''vastu''—substance; ''kari''—I do; ''vivaraṇa''—description; ''yadi''—if; ''haya''—there is; ''rāga-uddeśa''—someone’s attraction or obstruction; ''tāhāṅ''—there; ''haye''—becoming; ''āveśa''—involved; ''sahaja''—simple; ''vastu''—substance; ''nā yāya''—is not possible; ''likhana''—the writing.
	</div>		</div>

Line 21:		Line 25:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In this Caitanya-caritāmṛta there is no contradictory conclusion, nor is anyone else’s opinion accepted. I have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone’s likes and dislikes, I cannot possibly write the simple truth.		In this Caitanya-caritāmṛta there is no contradictory conclusion, nor is anyone else’s opinion accepted. I have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone’s likes and dislikes, I cannot possibly write the simple truth.
	</div>		</div>
Line 28:		Line 32:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Śrī Caitanya Mahāprabhu. The author says, however, that he cannot consider the opinions of those who become attracted or repelled by such things, because one cannot write impartially in that way. In other words, the author is stating that he did not inject personal opinion in the Caitanya-caritāmṛta. He has simply described his spontaneous understanding from superiors. If he had been carried away by someone’s likes and dislikes, he could not have written of such a sublime subject matter in such an easy way. The actual facts are understandable to real devotees. When these facts are recorded, they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization. Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar.		The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Śrī Caitanya Mahāprabhu. The author says, however, that he cannot consider the opinions of those who become attracted or repelled by such things, because one cannot write impartially in that way. In other words, the author is stating that he did not inject personal opinion in the ''Caitanya-caritāmṛta''. He has simply described his spontaneous understanding from superiors. If he had been carried away by someone’s likes and dislikes, he could not have written of such a sublime subject matter in such an easy way. The actual facts are understandable to real devotees. When these facts are recorded, they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization. Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 2.85\|Madhya-līlā 2.85]] '''[[CC Madhya 2.85\|Madhya-līlā 2.85]] - [[CC Madhya 2.87\|Madhya-līlā 2.87]]''' [[File:Go-next.png\|link=CC Madhya 2.87\|Madhya-līlā 2.87]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-18T23:18:28Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 86 ====

<div id="text">
nāhi kāhāṅ savirodha, nāhi kāhāṅ anurodha,<br>
sahaja vastu kari vivaraṇa<br>
yadi haya rāgoddeśa, tāhāṅ haye āveśa,<br>
sahaja vastu nā yāya likhana<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nāhi—there is not; kāhāṅ—anywhere; sa-virodha—opposing element; nāhi—there is not; kāhāṅ—anywhere; anurodha—acceptance of someone’s opinion; sahaja—simple; vastu—substance; kari—I do; vivaraṇa—description; yadi—if; haya—there is; rāga-uddeśa—someone’s attraction or obstruction; tāhāṅ—there; haye—becoming; āveśa—involved; sahaja—simple; vastu—substance; nā yāya—is not possible; likhana—the writing.
</div>

==== TRANSLATION ====

<div id="translation">
In this Caitanya-caritāmṛta there is no contradictory conclusion, nor is anyone else’s opinion accepted. I have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone’s likes and dislikes, I cannot possibly write the simple truth.
</div>

==== PURPORT ====

<div id="purport">
The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Śrī Caitanya Mahāprabhu. The author says, however, that he cannot consider the opinions of those who become attracted or repelled by such things, because one cannot write impartially in that way. In other words, the author is stating that he did not inject personal opinion in the Caitanya-caritāmṛta. He has simply described his spontaneous understanding from superiors. If he had been carried away by someone’s likes and dislikes, he could not have written of such a sublime subject matter in such an easy way. The actual facts are understandable to real devotees. When these facts are recorded, they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization. Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}