CC Madhya 20.165 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:37:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:37, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''svayam-rūpa''~~—the~~ original form; ''tat-ekātma-rūpa''~~—the~~ same form, nondifferent from ''svayaṁ-rūpa''; ''āveśa''~~—especially~~ empowered; ''nāma''~~—named~~; ''prathamei''~~—in~~ the beginning; ''tina-rūpe''~~—in~~ three forms; ''rahena''~~—remains~~; ''bhagavān''~~—the~~ Supreme Personality of Godhead.		''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — the original form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ekātma&tab=syno_o&ds=1 ekātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — the same form, nondifferent from ''svayaṁ-rūpa''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśa&tab=syno_o&ds=1 āveśa]'' — especially empowered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — named; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prathamei&tab=syno_o&ds=1 prathamei]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tina&tab=syno_o&ds=1 tina]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1 rūpe]'' — in three forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahena&tab=syno_o&ds=1 rahena]'' — remains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead.
	</div>		</div>

Soham at 13:35, 6 September 2021

2021-09-06T13:35:45Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20\|C165]]
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	==== TEXT 165 ====		==== TEXT 165 ====

	<div id="~~text~~">		<div class="verse">
	svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma~~<br>~~		:svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma
	prathamei tina-rūpe rahena bhagavān~~<br>~~		:prathamei tina-rūpe rahena bhagavān
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	svayam-~~rūpa—the~~ original form; tat-ekātma-~~rūpa—the~~ same form, nondifferent from svayaṁ-rūpa; ~~āveśa—especially~~ empowered; ~~nāma—named~~; ~~prathamei—in~~ the beginning; tina-~~rūpe—in~~ three forms; ~~rahena—remains~~; ~~bhagavān—the~~ Supreme Personality of Godhead.		''svayam-rūpa''—the original form; ''tat-ekātma-rūpa''—the same form, nondifferent from ''svayaṁ-rūpa''; ''āveśa''—especially empowered; ''nāma''—named; ''prathamei''—in the beginning; ''tina-rūpe''—in three forms; ''rahena''—remains; ''bhagavān''—the Supreme Personality of Godhead.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.		“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form.” This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā ([[BS 5.38]]):		Śrīla Rūpa Gosvāmī has described the ''svayaṁ-rūpa'' in his ''Laghu-bhāgavatāmṛta'', ''Pūrva-khaṇḍa'', verse 12: ''ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate''. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the ''svayaṁ-rūpa'', the original form.” This form is also described in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]: ''kṛṣṇas tu bhagavān svayam'' (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (''svayaṁ-rūpa'') is confirmed in the ''Brahma-saṁhitā'' (BS 5.38):

	:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ		:''īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ''
	:anādir ādir govindaḥ sarva-kāraṇa-kāraṇam		:''anādir ādir govindaḥ sarva-kāraṇa-kāraṇam''

	There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā ([[BG 7.7]]), where the Lord says, mattaḥ parataraṁ nānyat: “There is no truth superior to Me.”		There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.7 (1972)\|BG 7.7]]), where the Lord says, ''mattaḥ parataraṁ nānyat:'' “There is no truth superior to Me.”
	~~The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):~~

	~~:yad rūpaṁ~~ tad-~~abhedena svarūpeṇa virājate~~		The ''tad-ekātma-rūpa'' forms are also described in the ''Laghu-bhāgavatāmṛta'' (''Pūrva-khaṇḍa'', verse 14):
	~~:ākṛtyādibhir anyādṛk sa tad~~-~~ekātma~~-~~rūpakaḥ~~

	~~“The~~ tad-~~ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The~~ tad-ekātma-~~rūpa forms are divided into two categories—svāṁśa and vilāsa.~~		:''yad rūpaṁ tad-abhedena svarūpeṇa virājate''
			:''ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ''

	~~Lord Kṛṣṇa’s āveśa~~ forms are ~~also explained in~~ the ~~Laghu~~-~~bhāgavatāmṛta (Pūrva 18):~~		“The ''tad-ekātma-rūpa'' forms exist simultaneously with the ''svayaṁ-rūpa'' form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The ''tad-ekātma-rūpa'' forms are divided into two categories—''svāṁśa'' and ''vilāsa''.

	~~:jñāna-śakty-ādi~~-~~kalayā yatrāviṣṭo janārdanaḥ~~		Lord Kṛṣṇa’s ''āveśa'' forms are also explained in the ''Laghu-bhāgavatāmṛta'' (Pūrva 18):
	:~~ta āveśā nigadyante jīvā eva mahattamāḥ~~

	“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11]]), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.		:''jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ''
			:''ta āveśā nigadyante jīvā eva mahattamāḥ''

			“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called ''āveśa-rūpa''.” As stated in the ''Caitanya-caritāmṛta'' ([[CC Antya 7.11\|CC ''Antya'' 7.11]]), ''kṛṣṇa-śakti vinā nahe tāra pravartana:'' Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word ''āveśa-rūpa''.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 20.164\|Madhya-līlā 20.164]] '''[[CC Madhya 20.164\|Madhya-līlā 20.164]] - [[CC Madhya 20.166\|Madhya-līlā 20.166]]''' [[File:Go-next.png\|link=CC Madhya 20.166\|Madhya-līlā 20.166]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:34:15Z

1 revision(s)

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==== TEXT 165 ====

<div id="text">
svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma<br>
prathamei tina-rūpe rahena bhagavān<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
svayam-rūpa—the original form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.
</div>

==== TRANSLATION ====

<div id="translation">
“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form.” This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā ([[BS 5.38]]):

:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ sarva-kāraṇa-kāraṇam

There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā ([[BG 7.7]]), where the Lord says, mattaḥ parataraṁ nānyat: “There is no truth superior to Me.”
The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):

:yad rūpaṁ tad-abhedena svarūpeṇa virājate
:ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ

“The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.

Lord Kṛṣṇa’s āveśa forms are also explained in the Laghu-bhāgavatāmṛta (Pūrva 18):

:jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ
:ta āveśā nigadyante jīvā eva mahattamāḥ

“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11]]), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}