Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T12:46:53Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 12:46, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 20 (1975)\|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 20 (1975)\|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
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			{{CompareVersions\|CC\|Madhya 20.165\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 165 ====		==== TEXT 165 ====

	<div class="verse">		<div class="verse">
	:~~svayaṁ~~-rūpa, tad-ekātma-rūpa, ~~āveśa—nāma~~		:sva yaṁ-rūpa, tad-ekātma-rūpa, āveśa--nāma
	:prathamei tina-rūpe rahena bhagavān		:prathamei tina-rūpe rahena bhagavān
	</div>		</div>
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	<div class="synonyms">		<div class="synonyms">
	~~svayam~~-rūpa—the ~~original~~ form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.		sva yam-rūpa—the personal form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“The~~ Supreme Personality of Godhead exists in three principal ~~forms—svayaṁ~~-rūpa, tad-ekātma-rūpa and āveśa-rūpa.		"The Supreme Personality of Godhead exists in three principal forms-svayaṁ-rūpa, tad-ekātma-rūpa, and āveśa-rūpa.
	</div>		</div>

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	<div class="purport">		<div class="purport">
	Śrīla Rūpa Gosvāmī has described ~~the~~ svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, ~~Pūrva~~-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate~~. “The~~ form of the Supreme Personality of Godhead ~~that~~ does not depend on other forms is called ~~the~~ svayaṁ-rūpa, ~~the original form.” This form~~ is ~~also~~ described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). ~~“Kṛṣṇa is the~~ original ~~form of the Supreme Personality of Godhead.” That Kṛṣṇa’s~~ form as a cowherd boy in Vṛndāvana is ~~the original form of the Personality of Godhead (~~svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā (BS 5.38):		Śrīla Rūpa Gosvāmī has described svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, pūrva-khaṇḍa, verse 12, ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate: the original form of the Supreme Personality of Godhead does not depend on other forms. The original form is called svayaṁ-rūpa, and it is described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam ([[SB 1.3.28\|1.3.28]]). Kṛṣṇa's original form as a cowherd boy in Vṛndāvana is called svayaṁ-rūpa. It is confirmed in the Brahma-saṁhitā (5.1):

			:īśvaraḥ paramaḥ kṛṣṇaḥ
			sac-cid-ānanda-vigrahaḥ
			:anādir ādir govindaḥ
			sarva-kāraṇa-kāraṇam

			There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. In Bhagavad-gītā ([[BG 7.7 (1972)\|7.7]]) the Lord says, mattaḥ parataraṁ nānyat: "There is no truth superior to Me.


	~~:īśvaraḥ paramaḥ kṛṣṇaḥ sac~~-~~cid~~-~~ānanda~~-~~vigrahaḥ~~		The tad-ekātma-rūpa is also described in the Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 14:
	:~~anādir ādir govindaḥ sarva-kāraṇa-kāraṇam~~

	~~There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad~~-~~gītā ([[BG 7.7 (1972)\|BG 7.7]]), where the Lord says, mattaḥ parataraṁ nānyat~~: ~~“There is no truth superior to Me.”~~		:yad rūpaṁ tad-abhedena
	~~The~~ tad-ekātma-~~rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):~~		:svarūpeṇa virājate
			:ākṛtyādibhir anyādṛk
			:sa tad-ekātma-rūpakaḥ

	~~:yad rūpaṁ~~ tad-~~abhedena svarūpeṇa virājate~~		The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, the bodily features and specific activities appear to be different. This tad-ekātma-rūpa is also divided into two categories-svāṁśa and vilāsa.
	~~:ākṛtyādibhir anyādṛk sa~~ tad-ekātma-~~rūpakaḥ~~

	“The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.

	~~Lord Kṛṣṇa’s~~ āveśa ~~forms are~~ also explained in the Laghu-bhāgavatāmṛta ~~(Pūrva~~ 18):		His āveśa form is also explained in the Laghu-bhāgavatāmṛta, verse 18:

	:jñāna-~~śakty-ādi~~-kalayā yatrāviṣṭo janārdanaḥ		jñāna-śaktyādi-kalayā
	:ta āveśā nigadyante jīvā eva mahattamāḥ		:yatrāviṣṭo janārdanaḥ
			:ta āveśā nigadyante
			:jīvā eva mahattamāḥ

	“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11 (1975)]]), kṛṣṇa-śakti vinā nahe tāra pravartana: ~~Unless~~ a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.		A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa. As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11 (1975)\|Antya 7.11]]), kṛṣṇa-śakti vinā nahe tāra pravartana: unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-17T00:02:45Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 20|C165]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 20.164 (1975)|Madhya-līlā 20.164]] '''[[CC Madhya 20.164 (1975)|Madhya-līlā 20.164]] - [[CC Madhya 20.166 (1975)|Madhya-līlā 20.166]]''' [[File:Go-next.png|link=CC Madhya 20.166 (1975)|Madhya-līlā 20.166]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 165 ====

<div class="verse">
:svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma
:prathamei tina-rūpe rahena bhagavān
</div>

==== SYNONYMS ====

<div class="synonyms">
svayam-rūpa—the original form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.
</div>

==== TRANSLATION ====

<div class="translation">
“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
</div>

==== PURPORT ====

<div class="purport">
Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form.” This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā (BS 5.38):

:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ sarva-kāraṇa-kāraṇam

There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā ([[BG 7.7 (1972)|BG 7.7]]), where the Lord says, mattaḥ parataraṁ nānyat: “There is no truth superior to Me.”
The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):

:yad rūpaṁ tad-abhedena svarūpeṇa virājate
:ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ

“The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.

Lord Kṛṣṇa’s āveśa forms are also explained in the Laghu-bhāgavatāmṛta (Pūrva 18):

:jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ
:ta āveśā nigadyante jīvā eva mahattamāḥ

“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11 (1975)]]), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 20.164 (1975)|Madhya-līlā 20.164]] '''[[CC Madhya 20.164 (1975)|Madhya-līlā 20.164]] - [[CC Madhya 20.166 (1975)|Madhya-līlā 20.166]]''' [[File:Go-next.png|link=CC Madhya 20.166 (1975)|Madhya-līlā 20.166]]</div>
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CC Madhya 20.165 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975