Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T13:07:23Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 13:07, 27 January 2020
Line 2:		Line 2:
	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 20 (1975)\|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 20 (1975)\|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 20.275 (1975)\|Madhya-līlā 20.275]] '''[[CC Madhya 20.275 (1975)\|Madhya-līlā 20.275]] - [[CC Madhya 20.277 (1975)\|Madhya-līlā 20.277]]''' [[File:Go-next.png\|link=CC Madhya 20.277 (1975)\|Madhya-līlā 20.277]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 20.275 (1975)\|Madhya-līlā 20.275]] '''[[CC Madhya 20.275 (1975)\|Madhya-līlā 20.275]] - [[CC Madhya 20.277 (1975)\|Madhya-līlā 20.277]]''' [[File:Go-next.png\|link=CC Madhya 20.277 (1975)\|Madhya-līlā 20.277]]</div>
			{{CompareVersions\|CC\|Madhya 20.276\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 276 ====		==== TEXT 276 ====
Line 25:		Line 24:

	<div class="translation">		<div class="translation">
	~~“First~~ the total material energy is ~~manifested~~, and from this arise the three types of egotism, which are the original sources from which all demigods [controlling deities], senses and material elements expand.		"First the total material energy is manifest, and from this arise the three types of egotism, which are the original sources from which all demigods [controlling deities], senses and material elements expand.
	</div>		</div>

Line 32:		Line 31:

	<div class="purport">		<div class="purport">
	The three types of egotism (ahaṅkāra) are technically known as vaikārika, taijasa and tāmasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vāsudeva ([[SB 3.26.21]]). The mahat-tattva is transformed into three divisions: (1) vaikārika, egotism in goodness (sāttvika-ahaṅkāra), from which ~~is manifested~~ the eleventh sense organ, the mind, whose predominating Deity is Aniruddha ([[SB 3.26.27\|SB 3.26.27-28]]); (2) taijasa, or egotism in passion (rājasa-ahaṅkāra), from which ~~are manifested~~ the ~~active~~ and ~~knowledge-acquiring senses, along with the~~ intelligence, whose predominating Deity is Lord Pradyumna (~~[[SB 3.26~~.~~29\|SB~~ 3.26.29-31]]); ~~and~~ (3) tāmasa, or egotism in ignorance, from which sound vibration (śabda-tanmātra) expands. From sound vibration, the sky (ākāśa) is ~~manifested~~, ~~and then~~ the senses, beginning with the ~~sense of hearing~~, are also ~~manifested~~ ([[SB 3.26.32]]). Of these three types of egotism, Lord Saṅkarṣaṇa is the predominating Deity. In the philosophical discourse known as the Sāṅkhya-kārikā, it is stated, sāttvika ekādaśakaḥ pravartate vaikṛtād ~~ahaṅkārāt—bhūtādes~~ tan-mātraṁ tāmasa-taijasādy-ubhayam.		The three types of egotism (ahaṅkāra) are technically known as vaikārika, taijasa and tāmasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vāsudeva ([[SB 3.26.21\|Bhāg. 3.26.21]]). The mahat-tattva is transformed into three divisions: (1) vaikārika, egotism in goodness (sāttvika-ahaṅkāra), from which the eleventh sense organ, the mind, is manifest and whose predominating Deity is Aniruddha ([[SB 3.26.27\|Bhāg. 3.26.27-28]]); (2) taijasa, or egotism in passion (rājasa-ahaṅkāra), from which the senses and intelligence are manifest and whose predominating Deity is Lord Pradyumna (Bhāg. 3.26.29-31); (3) tāmasa, or egotism in ignorance, from which sound vibration (śabda-tanmātra) expands. From the sound vibration, the sky (ākāśa) is manifest and, the senses, beginning with the ear, are also manifest ([[SB 3.26.32\|Bhāg. 3.26.32]]). Of these three types of egotism, Lord Saṅkarṣaṇa is the predominating Deity. In the philosophical discourse known as the Sāṅkhya-kārikā, it is stated: sāttvika ekādaśakaḥ pravartate vaikṛtād ahaṅkārāt-bhūtādes tan-mātraṁ tāmasa-taijasādy-ubhayam.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-17T00:58:17Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 20|C276]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 20.275 (1975)|Madhya-līlā 20.275]] '''[[CC Madhya 20.275 (1975)|Madhya-līlā 20.275]] - [[CC Madhya 20.277 (1975)|Madhya-līlā 20.277]]''' [[File:Go-next.png|link=CC Madhya 20.277 (1975)|Madhya-līlā 20.277]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 276 ====

<div class="verse">
:tabe mahat-tattva haite trividha ahaṅkāra
:yāhā haite devatendriya-bhūtera pracāra
</div>

==== SYNONYMS ====

<div class="synonyms">
tabe—thereafter; mahat-tattva haite—from the total material energy; tri-vidha—three kinds of; ahaṅkāra—egotism; yāhā haite—from which; devatā—of predominating deities; indriya—of the senses; bhūtera—and of material elements; pracāra—expansion.
</div>

==== TRANSLATION ====

<div class="translation">
“First the total material energy is manifested, and from this arise the three types of egotism, which are the original sources from which all demigods [controlling deities], senses and material elements expand.
</div>

==== PURPORT ====

<div class="purport">
The three types of egotism (ahaṅkāra) are technically known as vaikārika, taijasa and tāmasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vāsudeva ([[SB 3.26.21]]). The mahat-tattva is transformed into three divisions: (1) vaikārika, egotism in goodness (sāttvika-ahaṅkāra), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha ([[SB 3.26.27|SB 3.26.27-28]]); (2) taijasa, or egotism in passion (rājasa-ahaṅkāra), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna ([[SB 3.26.29|SB 3.26.29-31]]); and (3) tāmasa, or egotism in ignorance, from which sound vibration (śabda-tanmātra) expands. From sound vibration, the sky (ākāśa) is manifested, and then the senses, beginning with the sense of hearing, are also manifested ([[SB 3.26.32]]). Of these three types of egotism, Lord Saṅkarṣaṇa is the predominating Deity. In the philosophical discourse known as the Sāṅkhya-kārikā, it is stated, sāttvika ekādaśakaḥ pravartate vaikṛtād ahaṅkārāt—bhūtādes tan-mātraṁ tāmasa-taijasādy-ubhayam.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 20.275 (1975)|Madhya-līlā 20.275]] '''[[CC Madhya 20.275 (1975)|Madhya-līlā 20.275]] - [[CC Madhya 20.277 (1975)|Madhya-līlā 20.277]]''' [[File:Go-next.png|link=CC Madhya 20.277 (1975)|Madhya-līlā 20.277]]</div>
__NOTOC__
__NOEDITSECTION__

CC Madhya 20.276 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975