CC Madhya 22.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T22:55:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 22:55, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vilajjamānayā''~~—being~~ ashamed; ''yasya''~~—of~~ whom; ''sthātum''~~—to~~ remain; ''īkṣā-pathe''~~—in~~ the line of sight; ''amuyā''~~—by~~ that (''māyā''); ''vimohitāḥ''~~—bewildered~~; ''vikatthante''~~—boast~~; ''mama''~~—my~~; ''aham''—I; ''iti''~~—thus~~; ''durdhiyaḥ''~~—having~~ poor intelligence.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vilajjamānayā&tab=syno_o&ds=1 vilajjamānayā]'' — being ashamed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthātum&tab=syno_o&ds=1 sthātum]'' — to remain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣā&tab=syno_o&ds=1 īkṣā]-[//vanipedia.org/wiki/Special:VaniSearch?s=pathe&tab=syno_o&ds=1 pathe]'' — in the line of sight; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amuyā&tab=syno_o&ds=1 amuyā]'' — by that (''māyā''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimohitāḥ&tab=syno_o&ds=1 vimohitāḥ]'' — bewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikatthante&tab=syno_o&ds=1 vikatthante]'' — boast; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durdhiyaḥ&tab=syno_o&ds=1 durdhiyaḥ]'' — having poor intelligence.
	</div>		</div>

Soham at 12:04, 10 September 2021

2021-09-10T12:04:00Z

← Older revision		Revision as of 12:04, 10 September 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22\|C032]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 22\|Chapter 22: The Process of Devotional Service]]'''</div>
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	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	vilajjamānayā yasya~~<br>~~		:vilajjamānayā yasya
	sthātum īkṣā-pathe ‘muyā~~<br>~~		:sthātum īkṣā-pathe ‘muyā
	vimohitā vikatthante~~<br>~~		:vimohitā vikatthante
	mamāham iti durdhiyaḥ~~<br>~~		:mamāham iti durdhiyaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vilajjamānayā—being~~ ashamed; ~~yasya—of~~ whom; ~~sthātum—to~~ remain; īkṣā-~~pathe—in~~ the line of sight; ~~amuyā—by~~ that (māyā); ~~vimohitāḥ—bewildered~~; ~~vikatthante—boast~~; ~~mama—my~~; ~~aham—I~~; ~~iti—thus~~; ~~durdhiyaḥ—having~~ poor intelligence.		''vilajjamānayā''—being ashamed; ''yasya''—of whom; ''sthātum''—to remain; ''īkṣā-pathe''—in the line of sight; ''amuyā''—by that (''māyā''); ''vimohitāḥ''—bewildered; ''vikatthante''—boast; ''mama''—my; ''aham''—I; ''iti''—thus; ''durdhiyaḥ''—having poor intelligence.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	~~“‘The~~ external illusory energy of Kṛṣṇa, known as māyā, is always ashamed to stand in front of Kṛṣṇa, just as darkness is ashamed to remain before the sunshine. However, that māyā bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers.’		"'The external illusory energy of Kṛṣṇa, known as māyā, is always ashamed to stand in front of Kṛṣṇa, just as darkness is ashamed to remain before the sunshine. However, that māyā bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers.'
	</div>		</div>

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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The entire world is bewildered because people are thinking, ~~“This~~ is my land,~~” “America~~ is mine,~~” “India~~ is mine.” Not knowing the real value of life, people think that the material body and the land where it is produced are all in all. This is the basic principle behind nationalism, socialism and communism. Such thinking, which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of māyā. But as soon as one becomes Kṛṣṇa conscious, he is immediately relieved from such misconceptions. This verse is quoted from Śrīmad-Bhāgavatam ([[SB 2.5.13]]). There is also another appropriate verse in Śrīmad-Bhāgavatam ([[SB 2.7.47]]):		The entire world is bewildered because people are thinking, "This is my land," "America is mine," "India is mine." Not knowing the real value of life, people think that the material body and the land where it is produced are all in all. This is the basic principle behind nationalism, socialism and communism. Such thinking, which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of ''māyā''. But as soon as one becomes Kṛṣṇa conscious, he is immediately relieved from such misconceptions. This verse is quoted from [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 2.5.13]]). There is also another appropriate verse in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 2.7.47]]):

	:śaśvat praśāntam abhayaṁ pratibodha-mātraṁ		:''śaśvat praśāntam abhayaṁ pratibodha-mātraṁ''
	:śuddhaṁ samaṁ sad-asataḥ paramātma-tattvam		:''śuddhaṁ samaṁ sad-asataḥ paramātma-tattvam''
	:śabdo na yatra puru-kārakavān kriyārtho		:''śabdo na yatra puru-kārakavān kriyārtho''
	:māyā paraity abhimukhe ca vilajjamānā		:''māyā paraity abhimukhe ca vilajjamānā''
	:tad vai padaṁ bhagavataḥ paramasya puṁso		:''tad vai padaṁ bhagavataḥ paramasya puṁso''
	:brahmeti yad vidur ajasra-sukhaṁ viśokam		:''brahmeti yad vidur ajasra-sukhaṁ viśokam''

	“What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally devoid of all disturbances, fearless, completely conscious as opposed to matter, uncontaminated and without distinctions. He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.”		“What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally devoid of all disturbances, fearless, completely conscious as opposed to matter, uncontaminated and without distinctions. He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.”
	This verse was spoken by Lord Brahmā when he was questioned by the great sage Nārada. Nārada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahmā. While answering the great sage Nārada, Lord Brahmā described the position of māyā and the bewildered living entities. This verse was spoken in that connection.
			This verse was spoken by Lord Brahmā when he was questioned by the great sage Nārada. Nārada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahmā. While answering the great sage Nārada, Lord Brahmā described the position of ''māyā'' and the bewildered living entities. This verse was spoken in that connection.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 22.31\|Madhya-līlā 22.31]] '''[[CC Madhya 22.31\|Madhya-līlā 22.31]] - [[CC Madhya 22.33\|Madhya-līlā 22.33]]''' [[File:Go-next.png\|link=CC Madhya 22.33\|Madhya-līlā 22.33]]</div>
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Acyuta: 1 revision(s)

2008-03-20T16:01:57Z

1 revision(s)

New page

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==== TEXT 32 ====

<div id="text">
vilajjamānayā yasya<br>
sthātum īkṣā-pathe ‘muyā<br>
vimohitā vikatthante<br>
mamāham iti durdhiyaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vilajjamānayā—being ashamed; yasya—of whom; sthātum—to remain; īkṣā-pathe—in the line of sight; amuyā—by that (māyā); vimohitāḥ—bewildered; vikatthante—boast; mama—my; aham—I; iti—thus; durdhiyaḥ—having poor intelligence.
</div>

==== TRANSLATION ====

<div id="translation">
“‘The external illusory energy of Kṛṣṇa, known as māyā, is always ashamed to stand in front of Kṛṣṇa, just as darkness is ashamed to remain before the sunshine. However, that māyā bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers.’
</div>

==== PURPORT ====

<div id="purport">
The entire world is bewildered because people are thinking, “This is my land,” “America is mine,” “India is mine.” Not knowing the real value of life, people think that the material body and the land where it is produced are all in all. This is the basic principle behind nationalism, socialism and communism. Such thinking, which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of māyā. But as soon as one becomes Kṛṣṇa conscious, he is immediately relieved from such misconceptions. This verse is quoted from Śrīmad-Bhāgavatam ([[SB 2.5.13]]). There is also another appropriate verse in Śrīmad-Bhāgavatam ([[SB 2.7.47]]):

:śaśvat praśāntam abhayaṁ pratibodha-mātraṁ
:śuddhaṁ samaṁ sad-asataḥ paramātma-tattvam
:śabdo na yatra puru-kārakavān kriyārtho
:māyā paraity abhimukhe ca vilajjamānā
:tad vai padaṁ bhagavataḥ paramasya puṁso
:brahmeti yad vidur ajasra-sukhaṁ viśokam

“What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally devoid of all disturbances, fearless, completely conscious as opposed to matter, uncontaminated and without distinctions. He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.”
This verse was spoken by Lord Brahmā when he was questioned by the great sage Nārada. Nārada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahmā. While answering the great sage Nārada, Lord Brahmā described the position of māyā and the bewildered living entities. This verse was spoken in that connection.
</div>
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