Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T15:29:31Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 15:29, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 24 (1975)\|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 24 (1975)\|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
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			{{CompareVersions\|CC\|Madhya 24.249\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 249 ====		==== TEXT 249 ====

	<div class="verse">		<div class="verse">
	:nārada kahe,~~—“ardha~~ mārile jīva pāya vyathā		:nārada kahe,--"ardha mārile jīva pāya vyathā
	:jīve duḥkha ditecha, tomāra ha-ibe aiche avasthā		:jīve duḥkha ditecha, tomāra ha-ibe aiche avasthā
	</div>		</div>
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	<div class="translation">		<div class="translation">
	~~“Nārada~~ Muni replied, ~~‘If~~ you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation.’		"Nārada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation.'
	</div>		</div>

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	<div class="purport">		<div class="purport">
	This is an authoritative statement given by the greatest authority, Nārada Muni. If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature ~~with~~ a similar pain. Although the hunter Mṛgāri was uncivilized, he still had to suffer the results of his sinful activities. However, if a civilized man kills animals regularly in a slaughterhouse to maintain his so-called civilization, using scientific methods and machines to kill animals, one cannot even estimate the suffering awaiting him. So-called civilized people consider themselves very advanced in education, but they do not know about the stringent laws of nature. According to ~~nature’s~~ law, it is a life for a life. We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also. It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life. He is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die.		This is an authoritative statement given by the greatest authority, Nārada Muni. If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature by a similar pain. Although the hunter Mṛgāri was uncivilized, he still had to suffer the results of his sinful activities. However, if a civilized man kills animals regularly in a slaughterhouse to maintain his so-called civilization, using scientific methods and machines to kill animals, one cannot even estimate the suffering awaiting him. So-called civilized people consider themselves very advanced in education, but they do not know about the stringent laws of nature. According to nature's law, it is a life for a life. We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also. It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life. He is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die.

	As followers of the Vedic principles, we accept the statements of Nārada Muni in this regard. It is our duty to see that no one suffers due to sinful activities. Foolish rascals are described in ~~the~~ Bhagavad-gītā as māyayāpahṛta-jñānāḥ ~~([[BG 7.15 (1972)\|BG 7.15]])~~, which indicates that although they are superficially educated, māyā has taken their real knowledge away. Such people are presently leading human society. In Śrīmad-Bhāgavatam they are described as andhā yathāndhair upanīyamānāḥ ~~([[SB 7.5.31]])~~. These rascals are themselves blind, and yet they are leading others who are blind. When people follow such leaders, they suffer unlimited pains in the future. Despite so-called advancement, all this is happening. Who is safe? Who is happy? Who is without anxiety?		As followers of the Vedic principles, we accept the statements of Nārada Muni in this regard. It is our duty to see that no one suffers due to sinful activities. Foolish rascals are described in Bhagavad-gītā as māyayāpahṛta-jñānāḥ, which indicates that although they are superficially educated, māyā has taken their real knowledge away. Such people are presently leading human society. In Śrīmad-Bhāgavatam they are also described as andhā yathāndhair upanīyamānāḥ. These rascals are themselves blind, and yet they are leading others who are blind. When people follow such leaders, they suffer unlimited pains in the future. Despite so-called advancement, all this is happening. Who is safe? Who is happy? Who is without anxiety?
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-17T23:41:34Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 24|C249]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 24.248 (1975)|Madhya-līlā 24.248]] '''[[CC Madhya 24.248 (1975)|Madhya-līlā 24.248]] - [[CC Madhya 24.250 (1975)|Madhya-līlā 24.250]]''' [[File:Go-next.png|link=CC Madhya 24.250 (1975)|Madhya-līlā 24.250]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 249 ====

<div class="verse">
:nārada kahe,—“ardha mārile jīva pāya vyathā
:jīve duḥkha ditecha, tomāra ha-ibe aiche avasthā
</div>

==== SYNONYMS ====

<div class="synonyms">
nārada kahe—Nārada Muni replied; ardha mārile—by half-killing the animals; jīva pāya vyathā—the living beings suffer too much pain; jīve duḥkha ditecha—you are giving troubles to the living beings; tomāra—your; ha-ibe—there will be; aiche avasthā—the same suffering in retaliation.
</div>

==== TRANSLATION ====

<div class="translation">
“Nārada Muni replied, ‘If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation.’
</div>

==== PURPORT ====

<div class="purport">
This is an authoritative statement given by the greatest authority, Nārada Muni. If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain. Although the hunter Mṛgāri was uncivilized, he still had to suffer the results of his sinful activities. However, if a civilized man kills animals regularly in a slaughterhouse to maintain his so-called civilization, using scientific methods and machines to kill animals, one cannot even estimate the suffering awaiting him. So-called civilized people consider themselves very advanced in education, but they do not know about the stringent laws of nature. According to nature’s law, it is a life for a life. We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also. It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life. He is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die.

As followers of the Vedic principles, we accept the statements of Nārada Muni in this regard. It is our duty to see that no one suffers due to sinful activities. Foolish rascals are described in the Bhagavad-gītā as māyayāpahṛta-jñānāḥ ([[BG 7.15 (1972)|BG 7.15]]), which indicates that although they are superficially educated, māyā has taken their real knowledge away. Such people are presently leading human society. In Śrīmad-Bhāgavatam they are described as andhā yathāndhair upanīyamānāḥ ([[SB 7.5.31]]). These rascals are themselves blind, and yet they are leading others who are blind. When people follow such leaders, they suffer unlimited pains in the future. Despite so-called advancement, all this is happening. Who is safe? Who is happy? Who is without anxiety?
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 24.248 (1975)|Madhya-līlā 24.248]] '''[[CC Madhya 24.248 (1975)|Madhya-līlā 24.248]] - [[CC Madhya 24.250 (1975)|Madhya-līlā 24.250]]''' [[File:Go-next.png|link=CC Madhya 24.250 (1975)|Madhya-līlā 24.250]]</div>
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CC Madhya 24.249 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975